Book of Common Prayer
Psalm 61
To the Chief Musician; on stringed instruments. [A Psalm] of David.
1 Hear my cry, O God; listen to my prayer.
2 From the end of the earth will I cry to You, when my heart is overwhelmed and fainting; lead me to the rock that is higher than I [yes, a rock that is too high for me].
3 For You have been a shelter and a refuge for me, a strong tower against the adversary.
4 I will dwell in Your tabernacle forever; let me find refuge and trust in the shelter of Your wings. Selah [pause, and calmly think of that]!
5 For You, O God, have heard my vows; You have given me the heritage of those who fear, revere, and honor Your name.
6 May You prolong the [true] [a]King’s life [adding days upon days], and may His years be to the last generation [of this world and the generations of the world to come].
7 May He sit enthroned forever before [the face of] God; O ordain that loving-kindness and faithfulness may watch over Him!
8 So will I sing praise to Your name forever, paying my vows day by day.
Psalm 62
To the Chief Musician; according to Jeduthun [Ethan, the noted musician, founder of an official musical family]. A Psalm of David.
1 For God alone my soul waits in silence; from Him comes my salvation.
2 He only is my Rock and my Salvation, my Defense and my Fortress, I shall not be greatly moved.
3 How long will you set upon a man that you may slay him, all of you, like a leaning wall, like a tottering fence?
4 They only consult to cast him down from his height [to dishonor him]; they delight in lies. They bless with their mouths, but they curse inwardly. Selah [pause, and calmly think of that]!
5 My soul, wait only upon God and silently submit to Him; for my hope and expectation are from Him.
6 He only is my Rock and my Salvation; He is my Defense and my Fortress, I shall not be moved.
7 With God rests my salvation and my glory; He is my Rock of unyielding strength and impenetrable hardness, and my refuge is in God!
8 Trust in, lean on, rely on, and have confidence in Him at all times, you people; pour out your hearts before Him. God is a refuge for us (a fortress and a high tower). Selah [pause, and calmly think of that]!
9 Men of low degree [in the social scale] are emptiness (futility, a breath) and men of high degree [in the same scale] are a lie and a delusion. In the balances they go up; they are together lighter than a breath.
10 Trust not in and rely confidently not on extortion and oppression, and do not vainly hope in robbery; if riches increase, set not your heart on them.
11 God has spoken once, twice have I heard this: that power belongs to God.
12 Also to You, O Lord, belong mercy and loving-kindness, for You render to every man according to his work.(A)
Psalm 68
To the Chief Musician. A Psalm of David. A song.
1 God is [already] beginning to arise, and His enemies to scatter; let them also who hate Him flee before Him!
2 As smoke is driven away, so drive them away; as wax melts before the fire, so let the wicked perish before the presence of God.
3 But let the [uncompromisingly] righteous be glad; let them be in high spirits and glory before God, yes, let them [jubilantly] rejoice!
4 Sing to God, sing praises to His name, cast up a highway for Him Who rides through the deserts—His name is the Lord—be in high spirits and glory before Him!
5 A father of the fatherless and a judge and protector of the widows is God in His holy habitation.
6 God places the solitary in families and gives the desolate a home in which to dwell; He leads the prisoners out to prosperity; but the rebellious dwell in a parched land.
7 O God, when You went forth before Your people, when You marched through the wilderness—Selah [pause, and calmly think of that]!—
8 The earth trembled, the heavens also poured down [rain] at the presence of God; yonder Sinai quaked at the presence of God, the God of Israel.
9 You, O God, did send a plentiful rain; You did restore and confirm Your heritage when it languished and was weary.
10 Your flock found a dwelling place in it; You, O God, in Your goodness did provide for the poor and needy.
11 The Lord gives the word [of power]; the women who bear and publish [the news] are a great host.
12 The kings of the enemies’ armies, they flee, they flee! She who tarries at home divides the spoil [left behind].
13 Though you [the slackers] may lie among the sheepfolds [in slothful ease, yet for Israel] the wings of a dove are covered with silver, its pinions excessively green with gold [are trophies taken from the enemy].
14 When the Almighty scattered kings in [the land], it was as when it snows on Zalmon [a wooded hill near Shechem].
15 Is Mount Bashan the high mountain of summits, Mount Bashan [east of the Jordan] the mount of God?
16 Why do you look with grudging and envy, you many-peaked mountains, at the mountain [of the city called Zion] which God has desired for His dwelling place? Yes, the Lord will dwell in it forever.
17 The chariots of God are twenty thousand, even thousands upon thousands. The Lord is among them as He was in Sinai, [so also] in the Holy Place (the sanctuary in Jerusalem).
18 [a]You have ascended on high. You have led away captive a train of vanquished foes; You have received gifts of men, yes, of the rebellious also, that the Lord God might dwell there with them.(A)
19 Blessed be the Lord, Who bears our burdens and carries us day by day, even the God Who is our salvation! Selah [pause, and calmly think of that]!
20 God is to us a God of deliverances and salvation; and to God the Lord belongs escape from death [setting us free].
21 But God will shatter the heads of His enemies, the hairy scalp of such a one as goes on still in his trespasses and guilty ways.
22 The Lord said, I will bring back [your enemies] from Bashan; I will bring them back from the depths of the [Red] Sea,
23 That you may crush them, dipping your foot in blood, that the tongues of your dogs may have their share from the foe.
24 They see Your goings, O God, even the [solemn processions] of my God, my King, into the sanctuary [in holiness].
25 The singers go in front, the players on instruments last; between them the maidens are playing on tambourines.
26 Bless, give thanks, and gratefully praise God in full congregations, even the Lord, O you who are from [Jacob] the fountain of Israel.
27 There is little Benjamin in the lead [in the procession], the princes of Judah and their company, the princes of Zebulun, and the princes of Naphtali.
28 Your God has commanded your strength [your might in His service and impenetrable hardness to temptation]; O God, display Your might and strengthen what You have wrought for us!
29 [Out of respect] for Your temple at Jerusalem kings shall bring gifts to You.
30 Rebuke the wild beasts dwelling among the reeds [in Egypt], the herd of bulls (the leaders) with the calves of the peoples; trample underfoot those who lust for tribute money; scatter the peoples who delight in war.
31 Princes shall come out of Egypt; Ethiopia shall hasten to stretch out her hands [with the offerings of submission] to God.
32 Sing to God, O kingdoms of the earth, sing praises to the Lord! Selah [pause, and calmly think of that]!
33 [Sing praises] to Him Who rides upon the heavens, the ancient heavens; behold, He sends forth His voice, His mighty voice.
34 Ascribe power and strength to God; His majesty is over Israel, and His strength and might are in the skies.
35 O God, awe-inspiring, profoundly impressive, and terrible are You out of Your holy places; the God of Israel Himself gives strength and fullness of might to His people. Blessed be God!
12 I appeal to you therefore, brethren, and beg of you in view of [all] the mercies of God, to make a decisive dedication of your bodies [presenting all your members and faculties] as a living sacrifice, holy (devoted, consecrated) and well pleasing to God, which is your reasonable (rational, intelligent) service and spiritual worship.
2 Do not be conformed to this world (this age), [fashioned after and adapted to its external, superficial customs], but be transformed (changed) by the [entire] renewal of your mind [by its new ideals and its new attitude], so that you may prove [for yourselves] what is the good and acceptable and perfect will of God, even the thing which is good and acceptable and perfect [in His sight for you].
3 For by the grace (unmerited favor of God) given to me I warn everyone among you not to estimate and think of himself more highly than he ought [not to have an exaggerated opinion of his own importance], but to rate his ability with sober judgment, each according to the degree of faith apportioned by God to him.
4 For as in one physical body we have many parts (organs, members) and all of these parts do not have the same function or use,
5 So we, numerous as we are, are one body in Christ (the Messiah) and individually we are parts one of another [mutually dependent on one another].
6 Having gifts (faculties, talents, qualities) that differ according to the grace given us, let us use them: [He whose gift is] prophecy, [let him prophesy] according to the proportion of his faith;
7 [He whose gift is] practical service, let him give himself to serving; he who teaches, to his teaching;
8 He who exhorts (encourages), to his exhortation; he who contributes, let him do it in simplicity and liberality; he who gives aid and superintends, with zeal and singleness of mind; he who does acts of mercy, with genuine cheerfulness and joyful eagerness.
9 [Let your] love be sincere (a real thing); hate what is evil [loathe all ungodliness, turn in horror from wickedness], but hold fast to that which is good.
10 Love one another with brotherly affection [as members of one family], giving precedence and showing honor to one another.
11 Never lag in zeal and in earnest endeavor; be aglow and burning with the Spirit, serving the Lord.
12 Rejoice and exult in hope; be steadfast and patient in suffering and tribulation; be constant in prayer.
13 Contribute to the needs of God’s people [sharing in the necessities of the saints]; pursue the practice of hospitality.
14 Bless those who persecute you [who are cruel in their attitude toward you]; bless and do not curse them.
15 Rejoice with those who rejoice [sharing others’ joy], and weep with those who weep [sharing others’ grief].
16 Live in harmony with one another; do not be haughty (snobbish, high-minded, exclusive), but readily adjust yourself to [people, things] and give yourselves to humble tasks. Never overestimate yourself or be wise in your own conceits.(A)
17 Repay no one evil for evil, but take thought for what is honest and proper and noble [aiming to be above reproach] in the sight of everyone.(B)
18 If possible, as far as it depends on you, live at peace with everyone.
19 Beloved, never avenge yourselves, but leave the way open for [God’s] wrath; for it is written, Vengeance is Mine, I will repay (requite), says the Lord.(C)
20 But if your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will heap burning coals upon his head.(D)
21 Do not let yourself be overcome by evil, but overcome (master) evil with good.
8 Soon afterward, [Jesus] went on through towns and villages, preaching and bringing the good news (the Gospel) of the kingdom of God. And the Twelve [apostles] were with Him,
2 And also some women who had been cured of evil spirits and diseases: Mary, called Magdalene, from whom seven demons had been expelled;
3 And Joanna, the wife of Chuza, Herod’s household manager; and Susanna; and many others, who ministered to and provided for [a]Him and them out of their property and personal belongings.
4 And when a very great throng was gathering together and people from town after town kept coming to Jesus, He said in a parable:
5 A sower went out to sow seed; and as he sowed, some fell along the traveled path and was trodden underfoot, and the birds of the air ate it up.
6 And some [seed] fell on the rock, and as soon as it sprouted, it withered away because it had no moisture.
7 And other [seed] fell in the midst of the thorns, and the thorns grew up with it and choked it [off].
8 And some seed fell into good soil, and grew up and yielded a crop a hundred times [as great]. As He said these things, He called out, He who has ears to hear, let him be listening and let him [b]consider and understand by hearing!
9 And when His disciples asked Him the meaning of this parable,
10 He said to them, To you it has been given to [come progressively to] know (to recognize and understand more strongly and clearly) the mysteries and secrets of the kingdom of God, but for others they are in parables, so that, [though] looking, they may not see; and hearing, they may not comprehend.(A)
11 Now the meaning of the parable is this: The seed is the Word of God.
12 Those along the traveled road are the people who have heard; then the devil comes and carries away the message out of their hearts, that they may not believe ([c]acknowledge Me as their Savior and devote themselves to Me) and be saved [here and hereafter].
13 And those upon the rock [are the people] who, when they hear [the Word], receive and welcome it with joy; but these have no root. They believe for a while, and in time of trial and temptation fall away (withdraw and stand aloof).
14 And as for what fell among the thorns, these are [the people] who hear, but as they go on their way they are choked and suffocated with the anxieties and cares and riches and pleasures of life, and their fruit does not ripen (come to maturity and perfection).
15 But as for that [seed] in the good soil, these are [the people] who, hearing the Word, hold it fast in a just ([d]noble, virtuous) and worthy heart, and steadily bring forth fruit with patience.
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