Book of Common Prayer

⁸ Beware lest any man come and rob you through philosophy and vain deceit, through the precepts of men, and observances after the world, and not after Christ. ⁹ For in him dwells all the fullness of the Godhead bodily, ¹⁰ and you are complete in him, who is the head of all rule and power. ¹¹ In him also you are circumcised, with the circumcision that is made without hands, by putting off the sinful body of the flesh through the circumcision that is in Christ, ¹² in that you are buried with him through baptism; in whom you are also risen again through faith, which is wrought by the operation of God, who raised him from death.

¹³ And you who were dead in sin through the uncircumcision of your flesh, he has quickened to life with him, and has forgiven us all our trespasses. ¹⁴ And he has put out the handwriting that was against us, contained in the written law: he has taken it out of the way and has fastened it to his cross, ¹⁵ and has spoiled rule and power, and has made a show of them openly, and has triumphed over them in his own person.

¹⁶ Let no man therefore trouble your consciences about meat and drink, or in respect of a holy day, such as the holy day of the new moon or of the Sabbath days. ¹⁷ These are nothing but shadows of things to come, but the substance is in Christ. ¹⁸ Let no man make you shoot at a wrong mark, who, following his own imagination, walks in the humbleness and holiness of angels, things which he never saw, senselessly puffed up with his fleshly mind, ¹⁹ and who does not hold to the Head, from whom all the body, by joints and ligaments, receives nourishment, and is knit together, and grows with the growth that comes of God.

²⁰ Therefore, if you are dead with Christ to the observances of the world, why, as though you yet lived in the world, are you led by the precepts of those who say, ²¹ Touch not, taste not, handle not? ²² All these things do hurt to men because of the abuse of them, which abuse comes only of the commandments and doctrines of men – ²³ which things have an outward show of wisdom, in self-chosen holiness and humbleness, and in that they do not spare the body, and pay no regard to the needs of the flesh.

³⁹ And he put forth a similitude to them: Can the blind lead the blind? Do they not both then fall into the ditch? ⁴⁰ The disciple is not above his master, but everyone will be formed even as his teacher is.

⁴¹ Why do you see a speck in your brother’s eye, and not consider the beam that is in your own eye? ⁴² Or how can you say to your brother, Brother, let me pull out the speck that is in your eye – when you do not perceive the beam that is in your own eye? Hypocrite! First cast the beam out of your own eye, and then you will see clearly to pull the speck out of your brother’s eye.

⁴³ It is not a good tree that brings forth bad fruit, nor is that a bad tree that brings forth good fruit. ⁴⁴ For every tree is known by its fruit. Neither is it from thorns that men gather figs, nor from bushes that they gather grapes. ⁴⁵ A good man, out of the good treasure of his heart, brings forth that which is good. And an evil man, out of the evil treasure of his heart, brings forth that which is evil. For out of the abundance of the heart, his mouth speaks.

⁴⁶ Why do you call me Master, Master, and yet not do as I bid you? ⁴⁷ Whoever comes to me and hears my sayings and does them, I will show you whom he is like: ⁴⁸ he is like a man who built a house, and dug deep, and laid the foundation on a rock. When the waters rose, the flood beat upon that house, and could not move it. For it was grounded upon a rock. ⁴⁹ But the person who hears and does not is like a man who built a house without a foundation upon the soil, against which the flood beat, and it fell immediately. And the fall of that house was great.