Book of Common Prayer
Psalm 31[a]
Prayer in Distress and Thanksgiving for Escape
1 For the leader. A psalm of David.
I
2 In you, Lord, I take refuge;(A)
let me never be put to shame.
In your righteousness deliver me;
3 incline your ear to me;
make haste to rescue me!
Be my rock of refuge,
a stronghold to save me.
4 For you are my rock and my fortress;(B)
for your name’s sake lead me and guide me.
5 Free me from the net they have set for me,
for you are my refuge.
6 [b]Into your hands I commend my spirit;(C)
you will redeem me, Lord, God of truth.
7 You hate those who serve worthless idols,
but I trust in the Lord.
8 I will rejoice and be glad in your mercy,
once you have seen my misery,
[and] gotten to know the distress of my soul.(D)
9 You will not abandon me into enemy hands,
but will set my feet in a free and open space.
II
10 Be gracious to me, Lord, for I am in distress;
affliction is wearing down my eyes,
my throat and my insides.
11 My life is worn out by sorrow,
and my years by sighing.
My strength fails in my affliction;
my bones are wearing down.(E)
12 To all my foes I am a thing of scorn,
and especially to my neighbors
a horror to my friends.
When they see me in public,
they quickly shy away.(F)
13 I am forgotten, out of mind like the dead;
I am like a worn-out tool.[c]
14 I hear the whispers of the crowd;
terrors are all around me.[d]
They conspire together against me;
they plot to take my life.
15 But I trust in you, Lord;
I say, “You are my God.”(G)
16 My destiny is in your hands;
rescue me from my enemies,
from the hands of my pursuers.
17 Let your face shine on your servant;(H)
save me in your mercy.
18 Do not let me be put to shame,
for I have called to you, Lord.
Put the wicked to shame;
reduce them to silence in Sheol.
19 Strike dumb their lying lips,
which speak arrogantly against the righteous
in contempt and scorn.(I)
III
20 How great is your goodness, Lord,
stored up for those who fear you.
You display it for those who trust you,
in the sight of the children of Adam.
21 You hide them in the shelter of your presence,
safe from scheming enemies.
You conceal them in your tent,
away from the strife of tongues.(J)
22 Blessed be the Lord,
marvelously he showed to me
his mercy in a fortified city.
23 Though I had said in my alarm,
“I am cut off from your eyes.”(K)
Yet you heard my voice, my cry for mercy,
when I pleaded with you for help.
24 Love the Lord, all you who are faithful to him.
The Lord protects the loyal,
but repays the arrogant in full.
25 Be strong and take heart,
all who hope in the Lord.
Psalm 35[a]
Prayer for Help Against Unjust Enemies
1 Of David.
I
[b]Oppose, O Lord, those who oppose me;
war upon those who make war upon me.
2 Take up the shield and buckler;
rise up in my defense.
3 Brandish lance and battle-ax
against my pursuers.
Say to my soul,
“I am your salvation.”
4 Let those who seek my life
be put to shame and disgrace.
Let those who plot evil against me(A)
be turned back and confounded.
5 Make them like chaff before the wind,(B)
with the angel of the Lord driving them on.
6 Make their way slippery and dark,
with the angel of the Lord pursuing them.
II
7 Without cause they set their snare for me;
without cause they dug a pit for me.
8 Let ruin overtake them unawares;
let the snare they have set catch them;
let them fall into the pit they have dug.(C)
9 Then I will rejoice in the Lord,
exult in God’s salvation.
10 My very bones shall say,
“O Lord, who is like you,(D)
Who rescue the afflicted from the powerful,
the afflicted and needy from the despoiler?”
III
11 Malicious witnesses rise up,
accuse me of things I do not know.
12 They repay me evil for good;
my soul is desolate.(E)
13 [c]Yet I, when they were ill, put on sackcloth,
afflicted myself with fasting,
sobbed my prayers upon my bosom.
14 I went about in grief as for my brother,
bent in mourning as for my mother.
15 Yet when I stumbled they gathered with glee,
gathered against me and I did not know it.
They slandered me without ceasing;
16 without respect they mocked me,
gnashed their teeth against me.
IV
17 O Lord, how long will you look on?
Restore my soul from their destruction,
my very life from lions!(F)
18 Then I will thank you in the great assembly;
I will praise you before the mighty throng.(G)
19 Do not let lying foes rejoice over me,
my undeserved enemies wink knowingly.(H)
20 They speak no words of peace,
but against the quiet in the land
they fashion deceitful speech.(I)
21 They open wide their mouths against me.
They say, “Aha! Good!
Our eyes have seen it!”(J)
22 You see this, Lord; do not be silent;(K)
Lord, do not withdraw from me.
23 Awake, be vigilant in my defense,
in my cause, my God and my Lord.
24 Defend me because you are just, Lord;
my God, do not let them rejoice over me.
25 Do not let them say in their hearts,
“Aha! Our soul!”[d]
Do not let them say,
“We have devoured that one!”
26 Put to shame and confound
all who relish my misfortune.
Clothe with shame and disgrace
those who lord it over me.
27 But let those who favor my just cause
shout for joy and be glad.
May they ever say, “Exalted be the Lord
who delights in the peace of his loyal servant.”
28 Then my tongue shall recount your justice,
declare your praise, all the day long.(L)
Chapter 24
The Two Baskets of Figs.[a] 1 The Lord showed me two baskets of figs placed before the temple of the Lord.(A) This was after Nebuchadnezzar, king of Babylon, had exiled from Jerusalem Jeconiah,[b] son of Jehoiakim, king of Judah, and the princes of Judah, the artisans and smiths, and brought them to Babylon. 2 One basket contained excellent figs, those that ripen early. But the other basket contained very bad figs, so bad they could not be eaten. 3 Then the Lord said to me: What do you see, Jeremiah?(B) “Figs,” I replied; “the good ones are very good, but the bad ones very bad, so bad they cannot be eaten.” 4 Thereupon this word of the Lord came to me: 5 Thus says the Lord, the God of Israel: Like these good figs, I will also regard with favor Judah’s exiles whom I sent away from this place into the land of the Chaldeans.(C) 6 I will look after them for good and bring them back to this land, to build them up, not tear them down; to plant them, not uproot them.(D) 7 I will give them a heart to know me, that I am the Lord. They shall be my people and I will be their God, for they shall return to me with their whole heart.(E) 8 But like the figs that are bad, so bad they cannot be eaten—yes, thus says the Lord—even so will I treat Zedekiah, king of Judah, and his princes, the remnant of Jerusalem remaining in this land and those who have settled in the land of Egypt.(F) 9 I will make them an object of horror to all the kingdoms of the earth, a reproach and a byword, a taunt and a curse, in all the places to which I will drive them.(G) 10 I will send upon them sword, famine, and pestilence, until they have disappeared from the land which I gave them and their ancestors.(H)
19 [a]You will say to me then, “Why [then] does he still find fault? For who can oppose his will?”(A) 20 But who indeed are you, a human being, to talk back to God?(B) Will what is made say to its maker, “Why have you created me so?” 21 Or does not the potter have a right over the clay, to make out of the same lump one vessel for a noble purpose and another for an ignoble one? 22 What if God, wishing to show his wrath and make known his power, has endured with much patience the vessels of wrath made for destruction?(C) 23 This was to make known the riches of his glory to the vessels of mercy, which he has prepared previously for glory, 24 namely, us whom he has called, not only from the Jews but also from the Gentiles.
Witness of the Prophets. 25 As indeed he says in Hosea:
“Those who were not my people I will call ‘my people,’
and her who was not beloved[b] I will call ‘beloved.’(D)
26 And in the very place where it was said to them, ‘You are not my people,’
there they shall be called children of the living God.”(E)
27 (F)And Isaiah cries out concerning Israel, “Though the number of the Israelites were like the sand of the sea, only a remnant will be saved; 28 for decisively and quickly will the Lord execute sentence upon the earth.” 29 And as Isaiah predicted:
“Unless the Lord of hosts had left us descendants,
we would have become like Sodom
and have been made like Gomorrah.”(G)
Righteousness Based on Faith.[c] 30 What then shall we say? That Gentiles, who did not pursue righteousness, have achieved it, that is, righteousness that comes from faith;(H) 31 but that Israel, who pursued the law of righteousness, did not attain to that law?(I) 32 Why not? Because they did it not by faith, but as if it could be done by works.(J) They stumbled over the stone that causes stumbling,[d] 33 as it is written:
“Behold, I am laying a stone in Zion
that will make people stumble
and a rock that will make them fall,
and whoever believes in him shall not be put to shame.”(K)
Chapter 9
The Man Born Blind. 1 [a]As he passed by he saw a man blind from birth.(A) 2 [b]His disciples asked him,(B) “Rabbi, who sinned, this man or his parents, that he was born blind?” 3 Jesus answered, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him.(C) 4 We have to do the works of the one who sent me while it is day. Night is coming when no one can work.(D) 5 While I am in the world, I am the light of the world.”(E) 6 When he had said this, he spat on the ground and made clay with the saliva, and smeared the clay on his eyes,(F) 7 and said to him, “Go wash[c] in the Pool of Siloam” (which means Sent). So he went and washed, and came back able to see.(G)
8 His neighbors and those who had seen him earlier as a beggar said, “Isn’t this the one who used to sit and beg?” 9 Some said, “It is,” but others said, “No, he just looks like him.” He said, “I am.” 10 So they said to him, “[So] how were your eyes opened?” 11 He replied, “The man called Jesus made clay and anointed my eyes and told me, ‘Go to Siloam and wash.’ So I went there and washed and was able to see.” 12 And they said to him, “Where is he?” He said, “I don’t know.”
13 They brought the one who was once blind to the Pharisees. 14 Now Jesus had made clay[d] and opened his eyes on a sabbath.(H) 15 So then the Pharisees also asked him how he was able to see. He said to them, “He put clay on my eyes, and I washed, and now I can see.” 16 So some of the Pharisees said, “This man is not from God, because he does not keep the sabbath.” [But] others said, “How can a sinful man do such signs?” And there was a division among them.(I) 17 So they said to the blind man again, “What do you have to say about him, since he opened your eyes?” He said, “He is a prophet.”(J)
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