Book of Common Prayer
Prayer for Deliverance and Confidence in God
For the music director, according to The Silent Dove of Distant Lands.
Of David. A miktam.
When the Philistines seized him in Gath.[a]
56 Be gracious to me, O God, because humankind has trampled me;
fighting all the day he oppresses me.
2 My enemies[b] trample all day,
because many are attacking me proudly.
3 When[c] I fear, I trust you.
4 God, whose word I praise,
God I trust; I do not fear.
What can mere flesh do to me?
5 All day they twist my words;
all their thoughts are against me for evil.
6 They attack,[d] they hide, they watch my steps,[e]
as they lie in wait for my life.
7 Because of iniquity will they escape?
In anger cast down the peoples, O God.
8 You have kept count of my wonderings.
Put my tears in your bottle;
are they not in your book?
9 Then my enemies will turn back when[f] I call.[g]
This I know because[h] God is for me.
10 God, whose word I praise,
Yahweh, whose word I praise,
11 God I trust; I do not fear.
What can mere humankind do to me?
12 My vows to you, O God, are binding upon me.
I will pay thank offerings to you,
13 because you have delivered my soul from death.
Have you not kept my feet from stumbling,
that I may walk before God
in the light of the living?
Prayer for Rescue from Enemies
For the music director, according to Do Not Destroy.
Of David. A miktam.
When he fled from Saul into the cave.[i]
57 Be gracious to me, O God, be gracious to me,
because in you my soul takes refuge.
In the shadow of your wings I will take refuge
until destruction passes by.
2 I will call to God Most High,
to God who accomplishes things concerning me.
3 He will send from heaven and save me;
he will reproach the one who tramples me. Selah
God will send his loyal love and his faithfulness.
4 My soul is among lions.
I lie down among those who devour—
the children[j] of humankind whose teeth are spears and arrows
and whose tongues are sharp swords.
5 Be exalted above the heavens, O God.
Let your glory be above all the earth.
6 They have set a net for my steps;
my soul is bowed down.
They have dug a pit before me;
they have fallen into the midst of it. Selah
7 My heart is steadfast, O God;
My heart is steadfast.
I will sing and give praise.
8 Awake, my glory;
Awake, harp and lyre.
I will awake the dawn.[k]
9 I will give you thanks among the peoples, O Lord;
I will give you praise among the nations.
10 Because your loyal love is high to the heavens,
and your faithfulness to the clouds.
11 Be exalted above the heavens, O God.
Let your glory be above all the earth.
Judgment on the Wicked
For the music director, according to Do not Destroy.
Of David. A miktam.[l]
58 Do you really speak what is right when silent?[m]
Do you judge fairly the children of humankind?[n]
2 No, in your heart you plan injustices;
in the land[o] you weigh out the violence of your hands.
3 The wicked are estranged from the womb.
They go astray from the belly, speaking lies.
4 Their venom is like snake venom;
They are like a deaf viper that closes its ear
5 so that it does not hear the voice of charmers
or the skilled caster of spells.
6 O God, break their teeth in their mouth.
Break off the fangs of the young lions, O Yahweh.
7 Let them run away like water that runs off.
When he bends the bow, let his arrows be as though they were cut off.[p]
8 Let them be like a snail that melts away as it goes;
like the stillborn of woman that do not see the sun.
9 Before your pots can feel the heat of a thornbush,
whether green or dry,[q] he will sweep it away.[r]
10 The righteous will rejoice when he sees the vengeance;
he will wash his feet in the blood of the wicked.
11 And people[s] will say, “Surely there is a reward[t] for the righteous.
Surely there is a God who judges in the land.”[u]
A Plea for Divine Retribution
For the music director. A psalm of David.[a]
64 Hear my voice, O God, in my lamenting.
Preserve my life from the fear of the enemy.
2 Hide me from the secret plots[b] of evildoers,
from the unrest of those who do iniquity,
3 who sharpen their tongue like a sword.
They bend their bow to shoot their arrows—bitter words,
4 to shoot from[c] their[d] hiding places at the blameless.
Suddenly they shoot at him and do not fear.
5 They encourage themselves in the evil matter.
They talk of secretly laying snares.
They say, “Who will see them?”
6 They carefully plot[e] injustices saying,
“We have perfected the perfect plot!”[f]
Both the inner thought[g] and heart of a man are deep.
7 But God will shoot them;
with an arrow they will suddenly be wounded.
8 [h] And they who would cause him[i] to stumble,
their own tongue will be against them.
All who gaze on them will shake.[j]
9 And then[k] all men[l] will fear,
and will declare the working of God,
and will understand his doing.
10 The righteous will rejoice in Yahweh and take refuge in him,
and all the upright in heart will boast.
Thanksgiving for God’s Provision
For the music director. A psalm of David. A song.[m]
65 Praise awaits you, O God, in Zion,
and to you the vow shall be fulfilled.
2 O you who hear prayer,
to you all flesh will come.
3 Iniquities[n] prevail over me.
As for our transgressions, you will forgive[o] them.
4 Blessed is one whom you choose and bring near,
that he may abide in your courts.
We will be satisfied with the goodness of your house,
your holy temple.
5 By awesome deeds in righteousness you will answer us,
O God of our salvation,
you who are the confidence of all the ends of the earth
and of the far-off seas,
6 who established the mountains by his strength,
the one who is girded with might,
7 who stills the roar of the seas,
the roar of their waves,
and the commotion of the peoples,
8 so that[p] the inhabitants of the farthest reaches are in awe of your signs.
You make the dawn and sunset sing for joy.
9 You care for[q] the land[r] and water it;
you greatly enrich it.
The stream of God is filled with waters.
You provide their grain,
for so you have established it.
10 You drench its furrows,
penetrating its ridges.
With rains you soften it;
its growth you bless.
11 You crown the year with your bounty,[s]
and your wagon paths drip with richness.[t]
12 They drop on the pastures of the wilderness,
and the hills gird themselves with joy.
13 The pasturelands put on flocks,
and the valleys clothe themselves with grain.
They shout in triumph;
they even sing.
17 Rouse yourself! Rouse yourself!
Stand up, Jerusalem, who have drunk from the hand of Yahweh the cup of his wrath;
you have drunk the goblet, the cup of staggering;
you have drained it out.
18 There is no one who guides her among[a] all the children she has borne,
and there is no one who grasps her by the hand among[b] all the children she raised.
19 Two things here have happened to you—who will show sympathy[c] for you?—
devastation and destruction, famine and sword—who will comfort you?
20 Your children have fainted;
they lie at the head of all the streets, like an antelope in[d] a snare,
those who are full of the wrath of Yahweh,
the rebuke of your God.
21 Therefore hear now this afflicted one
and drunken one but[e] not from wine.
22 Thus says your Lord, Yahweh,
and your God pleads the cause of his people:
“Look! I have taken from your hand the cup of staggering.
You shall not continue[f] to drink the goblet, the cup of my wrath, any longer.
23 And I will put it in the hand of your tormenters,
who have said to you,[g] ‘Bow down that[h] we may pass[i] over you!’
And you have made[j] your back like the ground,
and like the street for those who pass[k] over you.”
No Longer Slaves But Sons and Heirs
4 Now I say, for as long a time as the heir is a child, he is no different from a slave, although he[a] is master of everything, 2 but he is under guardians and managers until the time set by his father. 3 So also we, when we were children, we were enslaved under the elemental spirits of the world. 4 But when the fullness of time came, God sent out his Son, born of a woman, born under the law, 5 in order that he might redeem those under the law, in order that we might receive the adoption. 6 And because you are sons, God sent out the Spirit of his Son into our hearts, crying out, “Abba![b] (Father!),” 7 so that you are no longer a slave but a son, and if a son, also an heir through God.
Do Not Be Enslaved Again
8 But at that time when you[c] did not know God, you were enslaved to the things which by nature are not gods. 9 But now, because you have come to know God, or rather have come to be known by God, how can you turn back again to the weak and miserable elemental spirits? Do you want to be enslaved to them[d] all over again? 10 You carefully observe days and months and seasons and years. 11 I am afraid for you, lest perhaps I have labored for you in vain!
A Syrophoenician Woman’s Great Faith
24 And from there he set out and[a] went to the region of Tyre. And when he[b] entered into a house, he wanted no one to know, and yet he was not able to escape notice. 25 But immediately a woman whose young daughter was possessed by an unclean spirit, when she[c] heard about him, came and[d] fell down at his feet, 26 Now the woman was a Greek—a Syrophoenician by nationality—and she was asking him that he would expel the demon from her daughter. 27 And he said to her, “Let the children be satisfied first, for it is not right to take the children’s bread and throw it[e] to the dogs!” 28 But she answered and said to him, “Lord, even the dogs under the table eat the children’s crumbs.” 29 And he said to her, “Because of this statement, go! The demon has gone out of your daughter.” 30 And when she[f] went to her home, she found the child lying on the bed and the demon gone.
A Man Deaf and Unable to Speak Healed
31 And again he went away from the region of Tyre and[g] came through Sidon to the Sea of Galilee, within the region of the Decapolis. 32 And they brought to him a man who was deaf and had difficulty speaking, and they were imploring him that he would place his[h] hand on him. 33 And he took him away from the crowd by himself and[i] put his fingers into his ears, and after[j] spitting, he touched his tongue. 34 And looking up to heaven, he sighed and said to him, “Ephphatha!” (that is, “Be opened!”). 35 And[k] his ears were opened and his difficulty in speaking was removed[l] and he began to speak normally. 36 And he ordered them that they should say nothing, but as much as he ordered them not to, they proclaimed it[m] even more instead. 37 And they were amazed beyond all measure, saying, “He has done all things well! He even makes the deaf hear and the mute speak!”
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