Book of Common Prayer
Wishing to Be Near God
A psalm of David when he was in the ·desert [wilderness] of Judah [C fleeing from a jealous Saul; 1 Sam. 21–31].
63 God, you are my God.
I ·search for [am intent on] you.
I thirst for you [42:1–2]
·like someone [or my flesh yearns for you] in a dry, ·empty [exhausted; weary] land
where there is no water.
2 I have seen you in ·the Temple [L the Holy Place; or holiness]
and have seen your strength and glory.
3 Because your ·love [loyalty] is better than life,
·I [L My lips] will praise you.
4 I will ·praise [bless] you ·as long as I live [L with my life].
I will lift up my hands in your name [C in prayer].
5 I will be ·content as if I had eaten the best foods [L satisfied as with fat and fatness].
My lips will sing, and my mouth will praise you.
6 I remember you while I’m lying in bed;
I ·think about [meditate on] you through the watches of the night [C the night was divided into four watches of three hours each].
7 You are my help.
·Because of your protection [L In the shadow of your wings; C an image of compassion or perhaps a reference to the cherubim whose wings covered the Ark of the Covenant; Ex. 25:20], I sing.
8 I ·stay close [cling] to you;
·you support me with your right hand [L your right hand sustains me].
9 ·Some people are trying to kill me [L They seek my life for ruin],
but they will go down to the ·grave [L underbelly of the earth].
10 They will be ·killed with swords [L handed over to the sword]
and ·eaten by wild dogs [L be the prey of jackals].
11 But the king will rejoice in his God.
All who ·make promises in his name [L swear by him] will praise him,
but the mouths of liars will be shut.
The Lord of Power and Justice
A psalm.
98 Sing to the Lord a new song [C celebrating victory; 33:3; 40:3; 96:1; 144:9; 149:1; Is. 42:10; Rev. 5:9; 14:3],
because he has done ·miracles [wonderful acts].
By his right hand and holy arm
he has won the victory.
2 The Lord has made known his ·power to save [salvation; victory];
he has ·shown [revealed to] ·the other [L before the eyes of the] nations his ·victory for his people [righteousness].
3 He has remembered his ·love [loyalty]
and his ·loyalty [faithfulness] to the ·people [L house] of Israel.
All the ends of the earth have seen
God’s ·power to save [salvation; victory].
4 Shout with joy to the Lord, all the earth;
·burst into songs [L break forth and sing for joy] and make ·music [a psalm].
5 Make music to the Lord with harps,
with harps and the sound of singing.
6 Blow the trumpets and the ·sheep’s [ram’s] horns;
shout for joy to the Lord the King [47:2; 93:1; 96:10; 97:1; 99:1; Rev. 19:6].
7 Let the sea and ·everything in it [its fullness] ·shout [thunder];
let the world and everyone in it sing.
8 Let the rivers clap their hands;
let the mountains sing together for joy.
9 Let them sing before the Lord,
because he is coming to judge the world.
He will judge the world ·fairly [with righteousness];
he will judge the peoples with fairness [96:13].
Praise to the Lord of Love
Of David.
103 ·All that I am [T O my soul], ·praise [bless] the Lord;
·everything in me [L all my inward parts], ·praise [bless] his holy name.
2 ·My whole being [T O my soul], ·praise [bless] the Lord
and do not forget all his ·kindnesses [gifts; benefits].
3 He forgives all ·my [or your] ·sins [iniquity]
and heals all ·my [or your] ·diseases [ills].
4 He ·saves [redeems] ·my [or your] life from the ·grave [L pit]
and ·loads [or crowns] ·me [or you] with ·love [loyalty] and ·mercy [compassion].
5 He satisfies ·me [or you] with good things [L as long as you live; or according to your desires]
and ·makes me young again [L renews your youth], like the eagle [Is. 40:31].
6 The Lord does what is ·right [righteous] and ·fair [just]
for all who are ·wronged by others [oppressed; exploited].
7 He ·showed [revealed] his ways to Moses [Ex. 34:5–7]
and his deeds to the ·people [sons] of Israel.
8 The Lord shows ·mercy [compassion] and ·is kind [grace].
He ·does not become angry quickly [is slow to anger], and he has great ·love [loyalty; 86:15; 145:8–9; Ex. 34:6–7; Neh. 9:17. 31; Joel 2:13; Jon. 4:2].
9 He will not always ·accuse [charge; contend with] us,
and he will not ·be angry forever [L keep watch forever].
10 He ·has not punished us as our sins should be punished [L does not act toward us according to our sins];
he has not repaid us ·for the evil we have done [L according to our iniquity].
11 As high as the ·sky [heaven] is above the earth,
so great is his ·love [loyalty] for those who ·respect [fear] him [Prov. 1:7].
12 He has taken our ·sins [transgressions] away from us
as far as the east is from west.
13 The Lord has ·mercy [compassion] on those who ·respect [fear] him [Prov. 1:7],
as a father has ·mercy [compassion] on his children.
14 He knows how we were ·made [formed];
he remembers that we are dust [Gen. 2:7; 3:19; Job 4:19; 10:9; 34:15; Eccl. 3:20; 12:7].
15 Human ·life [L days] is like grass [90:5–6; Is. 51:12];
we ·grow [sprout; flourish] like a flower in the field [Job 14:2; Is. 40:6–7].
16 After the wind ·blows [passes by], ·the flower [L it] is gone,
and ·there is no sign of where it was [L no one can recognize its place].
17 But the Lord’s ·love [loyalty] for those who ·respect [fear] him [Prov. 1:7]
continues forever and ever,
and his ·goodness [righteousness] continues to their ·grandchildren [L children’s children]
18 and to those who ·keep [observe; guard] his ·agreement [covenant; treaty; Ex. 19–24]
and who remember to ·obey [L do] his ·orders [precepts].
19 The Lord has ·set [established] his throne in heaven,
and his kingdom rules over everything [93:1; 96:10; 99:1].
20 You who are his ·angels [or messengers], ·praise [bless] the Lord.
You are the mighty warriors who do what he says
and who ·obey [listen to] his voice.
21 You, his ·armies [hosts; C perhaps the angelic army], ·praise [bless] the Lord;
you are his ·servants [ministers] who do what he ·wants [desires].
22 Everything the Lord has made
should ·praise [bless] him in all the places he rules.
·My whole being [T O my soul], ·praise [bless] the Lord.
God Will Destroy Babylon
47 The Lord says, “·City of [L Virgin daughter] Babylon, go down and sit in the ·dirt [dust].
·People of Babylon [L Daughter of the Chaldeans], sit on the ground.
·You are no longer the ruler [L …without a throne].
You will no longer be called
tender or ·beautiful [delicate; pampered].
2 Take millstones and grind grain into flour.
Remove your veil and ·take [strip] off your nice skirts.
Uncover your legs and cross the rivers [C actions of a servant, not a queen].
3 People will see your nakedness;
they will see your shame [C probably a euphemism for sexual organs].
I will ·punish you [take vengeance];
I will ·punish every one of you [spare no one].”
4 Our ·Savior [Redeemer] is named the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts];
he is the Holy One of Israel [1:4].
5 “·Babylon [L Daughter of the Chaldeans], sit in ·darkness and say nothing [L silence and go into darkness].
You will no longer be called the queen of kingdoms.
6 I was angry with my people,
so I ·rejected [defiled; desecrated; profaned] ·those who belonged to me [my inheritance/possession].
I gave them ·to you [L into your hand],
but you showed them no mercy.
You even ·made the old people
work very hard [L laid a very heavy yoke on the aged].
7 You said, ‘I will ·live [reign; be] forever as the queen.’
But you did not think about these things
or consider ·what would happen [the outcome/end].
8 “Now, listen, you lover of pleasure.
You ·think you are safe [who dwell in security].
You tell yourself,
‘·I am the only one [L I am], and there is no other [Zeph. 2:15].
I will never be a widow
or ·lose [L know the loss of] my children.’
9 Two things will happen to you suddenly, in a single day.
You will lose your children and ·your husband [L become a widow].
These things will ·truly happen to [or overwhelm; L come in abundance upon] you,
in spite of all your ·magic [sorceries],
in spite of your powerful ·tricks [spells; enchantments].
10 You ·do evil things, but you feel safe [L trusted/felt secure in your evil/wickedness]
and say, ‘No one sees ·what I do [L me].’
Your wisdom and knowledge
have ·fooled [mislead] you.
You say to yourself,
‘·I am the only one [L I am], and there is no other [v. 8].’
11 But ·troubles [disaster; evil] will come ·to [upon] you,
and you will not know how to ·stop them [conjure/charm it away].
·Disaster [Calamity; Destruction] will fall on you,
and you will not be able to ·keep it away [appease it; make atonement/pay ransom for it].
A catastrophe will strike ·quickly [suddenly];
you will not even ·see it coming [L know].
12 “Keep on using your ·tricks [magic spells; enchantments]
and doing all your ·magic [sorceries]
that you have ·used [practiced; labored at] since you were young.
Maybe ·they will help you [you will succeed/profit];
maybe you will be able to ·scare someone [provoke terror].
13 You are tired of the ·advice [counsel] you have received.
So let ·those who study the sky [the astrologers; L those who divide the heavens]—
those who ·tell the future by looking at the stars and the new moons [L gaze at the stars to know the months]—
let them save you from what is about to happen to you.
14 But they are like straw;
fire will quickly burn them up.
They cannot save themselves
from the power of the fire.
They are not like coals that give warmth
nor like a fire that you may sit beside.
15 You have ·worked [labored] with these people,
and they have ·been [or done business] with you since you were young,
but they will not be able to help you.
Everyone will ·go [or wander off] his own way,
and there will be no one left to save you.”
Continue to Trust God
19 So, brothers and sisters, ·we are completely free [L since we have confidence…; C this “since” clause continues through v. 22] to enter the ·Most Holy Place [sanctuary; L holy things; T Holy of Holies] without fear ·because of [or by means of] the blood of Jesus’ death. 20 We can enter through a new and living way that Jesus ·opened [or restored; renewed; or inaugurated] for us. It leads through the curtain—Christ’s ·body [T flesh; C like the curtain of the Most Holy Place, Christ’s body, sacrificed for us, provides access to the presence of God]. 21 And since we have a great priest over God’s house, 22 let us come near to God with a ·sincere [true] heart and a ·sure [confident] faith, because we have ·been made free [L had our hearts sprinkled; C sacrificial blood was sprinkled on people and things to purify them] from a ·guilty [evil] conscience, and our bodies have been washed with pure water [C water was used in Judaism for ritual purification]. 23 Let us hold ·firmly [without wavering] to the hope that we have confessed, because ·we can trust God to do what he promised [L the one who promised is faithful].
24 Let us think about ·each other and help each other [or how to provoke/rouse/encourage each another] to show love and do good deeds. 25 You should not ·stay away from [neglect; forsake] ·the church meetings [meeting together], as some are doing [C some were abandoning Christianity and returning to Judaism], but you should encourage each other [C to stay faithful to Christ and to other believers], and even more so as you see the day coming [C the day of the Lord, when Christ will return].
26 If we ·decide to [deliberately] go on sinning after we have learned the ·truth [L knowledge of the truth], there is no longer any sacrifice for sins. 27 There is nothing but ·fear in waiting for the [a fearful/terrifying expectation/prospect of] judgment and the ·terrible [raging; furious] fire that will ·destroy [consume; devour] ·all those who live against God [the enemies of God; L those who oppose; the adversaries]. 28 Anyone who ·refused to obey [rejected; disregarded] the law of Moses was put to death without mercy on the basis of the ·evidence [testimony] provided by two or three witnesses [Deut. 17:6]. 29 So how much worse punishment do you think is deserved by those who ·do not respect [trample on; show contempt for] the Son of God, who ·look at the blood of the agreement that made them holy as no different from others’ blood [L profane/treat as unholy/common the blood of the covenant], who insult the Spirit of God’s grace? 30 We know that God said, “·I will punish those who do wrong [T Vengeance is mine]; I will repay them [Deut. 32:35].” And he also said, “The Lord will judge his people [Deut. 32:36; Ps. 135:14].” 31 It is a ·terrible [dreadful; terrifying] thing to fall into the hands of the living God.
2 In Jerusalem there is a pool with five covered porches, which is called Bethesda[a] [C a pool of water north of the temple thought to have curative powers] in the Hebrew language [C referring to Aramaic, the native language of the Jews at the time]. This pool is near the Sheep Gate. 3 Many sick people were lying on the porches beside the pool. Some were blind, some were crippled, and some were paralyzed |, and they waited for the water to move. 4 ·Sometimes [At a certain time; From time to time] an angel of the Lord came down to the pool and stirred up the water. After the angel did this, the first person to go into the pool was healed from any sickness he had|[b]. 5 A man was lying there who had been ·sick [an invalid; disabled] for thirty-eight years. 6 When Jesus saw the man and knew that he had been ·sick [an invalid; disabled] for such a long time, Jesus asked him, “Do you want to be well?”
7 The ·sick man [invalid] answered [him], “Sir, there is no one to help me get into the pool when the water ·starts moving [is stirred up]. While I am coming to the water, someone else always ·gets in [goes down] before me.”
8 Then Jesus said to him, “·Stand up [T Rise]. Pick up your ·mat [bed; cot] and walk.” 9 And immediately the man ·was well [was healed; became whole]; he picked up his ·mat [bed; cot] and began to walk.
The day this happened was a Sabbath day. 10 So the ·Jews [or Jewish leaders] said to the man who had been healed, “Today is the Sabbath. It is ·against our law [L not lawful/permitted] for you to carry your ·mat [bed; cot] on the Sabbath day [C the fourth commandment prohibited work on the Sabbath, but not specifically this action (Ex. 20:8–11)].”
11 But he answered them, “The man who made me well told me, ‘Pick up your ·mat [bed; cot] and walk.’”
12 Then they asked him, “Who is the man who told you to pick up your ·mat [bed; cot] and walk?”
13 But the man who had been healed did not know who it was, because there were many people in that place, and Jesus had ·left [withdrawn; slipped away unnoticed].
14 Later, Jesus found the man at the Temple [area] and said to him, “See, you are well now. ·Stop sinning [T Sin no more] so that something worse does not happen to you.” [C Sometimes, not always, suffering can be explained by sin.]
15 Then the man left and told ·his people [the Jewish leaders; L the Jews] that Jesus was the one who had made him well.
16 Because Jesus was doing ·this [L these things] on the Sabbath day, ·some evil people [the Jewish leaders; L the Jews] began to ·persecute [harass] him. 17 But Jesus ·said to [L answered] them, “My Father ·never stops [is always; is still] working [C even on the Sabbath], and so I keep working, too.”
18 This made ·them [the Jewish leaders; L the Jews] try still harder to kill him. They said, “First Jesus was breaking the law about the Sabbath day. Now he says that God is his own Father, making himself equal with God!” [C Both breaking the Sabbath and blasphemy against God were punishable by death; Ex. 35:2; Lev. 24:16.]
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