Book of Common Prayer
118 1-4 Thank God because he’s good,
because his love never quits.
Tell the world, Israel,
“His love never quits.”
And you, clan of Aaron, tell the world,
“His love never quits.”
And you who fear God, join in,
“His love never quits.”
5-16 Pushed to the wall, I called to God;
from the wide open spaces, he answered.
God’s now at my side and I’m not afraid;
who would dare lay a hand on me?
God’s my strong champion;
I flick off my enemies like flies.
Far better to take refuge in God
than trust in people;
Far better to take refuge in God
than trust in celebrities.
Hemmed in by barbarians,
in God’s name I rubbed their faces in the dirt;
Hemmed in and with no way out,
in God’s name I rubbed their faces in the dirt;
Like swarming bees, like wild prairie fire, they hemmed me in;
in God’s name I rubbed their faces in the dirt.
I was right on the cliff-edge, ready to fall,
when God grabbed and held me.
God’s my strength, he’s also my song,
and now he’s my salvation.
Hear the shouts, hear the triumph songs
in the camp of the saved?
“The hand of God has turned the tide!
The hand of God is raised in victory!
The hand of God has turned the tide!”
17-20 I didn’t die. I lived!
And now I’m telling the world what God did.
God tested me, he pushed me hard,
but he didn’t hand me over to Death.
Swing wide the city gates—the righteous gates!
I’ll walk right through and thank God!
This Temple Gate belongs to God,
so the victors can enter and praise.
21-25 Thank you for responding to me;
you’ve truly become my salvation!
The stone the masons discarded as flawed
is now the capstone!
This is God’s work.
We rub our eyes—we can hardly believe it!
This is the very day God acted—
let’s celebrate and be festive!
Salvation now, God. Salvation now!
Oh yes, God—a free and full life!
26-29 Blessed are you who enter in God’s name—
from God’s house we bless you!
God is God,
he has bathed us in light.
Adorn the shrine with garlands,
hang colored banners above the altar!
You’re my God, and I thank you.
O my God, I lift high your praise.
Thank God—he’s so good.
His love never quits!
145 I lift you high in praise, my God, O my King!
and I’ll bless your name into eternity.
2 I’ll bless you every day,
and keep it up from now to eternity.
3 God is magnificent; he can never be praised enough.
There are no boundaries to his greatness.
4 Generation after generation stands in awe of your work;
each one tells stories of your mighty acts.
5 Your beauty and splendor have everyone talking;
I compose songs on your wonders.
6 Your marvelous doings are headline news;
I could write a book full of the details of your greatness.
7 The fame of your goodness spreads across the country;
your righteousness is on everyone’s lips.
8 God is all mercy and grace—
not quick to anger, is rich in love.
9 God is good to one and all;
everything he does is soaked through with grace.
10-11 Creation and creatures applaud you, God;
your holy people bless you.
They talk about the glories of your rule,
they exclaim over your splendor,
12 Letting the world know of your power for good,
the lavish splendor of your kingdom.
13 Your kingdom is a kingdom eternal;
you never get voted out of office.
God always does what he says,
and is gracious in everything he does.
14 God gives a hand to those down on their luck,
gives a fresh start to those ready to quit.
15 All eyes are on you, expectant;
you give them their meals on time.
16 Generous to a fault,
you lavish your favor on all creatures.
17 Everything God does is right—
the trademark on all his works is love.
18 God’s there, listening for all who pray,
for all who pray and mean it.
19 He does what’s best for those who fear him—
hears them call out, and saves them.
20 God sticks by all who love him,
but it’s all over for those who don’t.
21 My mouth is filled with God’s praise.
Let everything living bless him,
bless his holy name from now to eternity!
A Humble King Riding a Donkey
9-10 “Shout and cheer, Daughter Zion!
Raise your voice, Daughter Jerusalem!
Your king is coming!
a good king who makes all things right,
a humble king riding a donkey,
a mere colt of a donkey.
I’ve had it with war—no more chariots in Ephraim,
no more war horses in Jerusalem,
no more swords and spears, bows and arrows.
He will offer peace to the nations,
a peaceful rule worldwide,
from the four winds to the seven seas.
11-13 “And you, because of my blood covenant with you,
I’ll release your prisoners from their hopeless cells.
Come home, hope-filled prisoners!
This very day I’m declaring a double bonus—
everything you lost returned twice-over!
Judah is now my weapon, the bow I’ll pull,
setting Ephraim as an arrow to the string.
I’ll wake up your sons, O Zion,
to counter your sons, O Greece.
From now on
people are my swords.”
14-17 Then God will come into view,
his arrows flashing like lightning!
Master God will blast his trumpet
and set out in a whirlwind.
God-of-the-Angel-Armies will protect them—
all-out war,
The war to end all wars,
no holds barred.
Their God will save the day. He’ll rescue them.
They’ll become like sheep, gentle and soft,
Or like gemstones in a crown,
catching all the colors of the sun.
Then how they’ll shine! shimmer! glow!
the young men robust, the young women lovely!
13-18 If with heart and soul you’re doing good, do you think you can be stopped? Even if you suffer for it, you’re still better off. Don’t give the opposition a second thought. Through thick and thin, keep your hearts at attention, in adoration before Christ, your Master. Be ready to speak up and tell anyone who asks why you’re living the way you are, and always with the utmost courtesy. Keep a clear conscience before God so that when people throw mud at you, none of it will stick. They’ll end up realizing that they’re the ones who need a bath. It’s better to suffer for doing good, if that’s what God wants, than to be punished for doing bad. That’s what Christ did definitively: suffered because of others’ sins, the Righteous One for the unrighteous ones. He went through it all—was put to death and then made alive—to bring us to God.
19-22 He went and proclaimed God’s salvation to earlier generations who ended up in the prison of judgment because they wouldn’t listen. You know, even though God waited patiently all the days that Noah built his ship, only a few were saved then, eight to be exact—saved from the water by the water. The waters of baptism do that for you, not by washing away dirt from your skin but by presenting you through Jesus’ resurrection before God with a clear conscience. Jesus has the last word on everything and everyone, from angels to armies. He’s standing right alongside God, and what he says goes.
The Royal Welcome
21 1-3 When they neared Jerusalem, having arrived at Bethphage on Mount Olives, Jesus sent two disciples with these instructions: “Go over to the village across from you. You’ll find a donkey tethered there, her colt with her. Untie her and bring them to me. If anyone asks what you’re doing, say, ‘The Master needs them!’ He will send them with you.”
4-5 This is the full story of what was sketched earlier by the prophet:
Tell Zion’s daughter,
“Look, your king’s on his way,
poised and ready, mounted
On a donkey, on a colt,
foal of a pack animal.”
6-9 The disciples went and did exactly what Jesus told them to do. They led the donkey and colt out, laid some of their clothes on them, and Jesus mounted. Nearly all the people in the crowd threw their garments down on the road, giving him a royal welcome. Others cut branches from the trees and threw them down as a welcome mat. Crowds went ahead and crowds followed, all of them calling out, “Hosanna to David’s son!” “Blessed is he who comes in God’s name!” “Hosanna in highest heaven!”
10 As he made his entrance into Jerusalem, the whole city was shaken. Unnerved, people were asking, “What’s going on here? Who is this?”
11 The parade crowd answered, “This is the prophet Jesus, the one from Nazareth in Galilee.”
He Kicked Over the Tables
12-14 Jesus went straight to the Temple and threw out everyone who had set up shop, buying and selling. He kicked over the tables of loan sharks and the stalls of dove merchants. He quoted this text:
My house was designated a house of prayer;
You have made it a hangout for thieves.
Now there was room for the blind and crippled to get in. They came to Jesus and he healed them.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson