Book of Common Prayer
The King of Glory Entering Zion.
[a]A Psalm of David.
24 The earth [b]is the Lord’s, and the fullness of it,
The world, and those who dwell in it.(A)
2
For He has founded it upon the seas
And established it upon the streams and the rivers.
3
Who may ascend onto the [c]mountain of the Lord?
And who may stand in His holy place?
4
He who has clean hands and a pure heart,
Who has not lifted up his soul to what is false,
Nor has sworn [oaths] deceitfully.(B)
5
He shall receive a blessing from the Lord,
And righteousness from the God of his salvation.
6
This is the generation (description) of those who diligently seek Him and require Him as their greatest need,
Who seek Your face, even [as did] Jacob.(C) Selah.
7
Lift up your heads, O gates,
And be lifted up, ancient doors,
That the King of glory may come in.
8
Who is the King of glory?
The Lord strong and mighty,
The Lord mighty in battle.
9
Lift up your heads, O gates,
And lift them up, ancient doors,
That the King of glory may come in.
10
Who is [He then] this King of glory?
The Lord of hosts,
He is the King of glory [who rules over all creation with His heavenly armies]. Selah.
The Voice of the Lord in the Storm.
A Psalm of David.
29 [a]Ascribe to the Lord, O [b]sons of the mighty,
Ascribe to the Lord glory and strength.
2
Ascribe to the Lord the glory due His name;
Worship the Lord in the beauty and majesty of His holiness [as the creator and source of holiness].
3
The voice of the Lord is upon the waters;
The God of glory thunders;
The Lord is over many waters.
4
The voice of the Lord is powerful;
The voice of the Lord is full of majesty.
5
The voice of the Lord breaks the cedars;
Yes, the Lord breaks in pieces the cedars of Lebanon.
6
He makes Lebanon skip like a calf,
And Sirion (Mount Hermon) like a young, wild ox.
7
The voice of the Lord rakes flames of fire (lightning).
8
The voice of the Lord shakes the wilderness;
The Lord shakes the wilderness of Kadesh.
9
The voice of the Lord [c]makes the doe labor and give birth
And strips the forests bare;
And in His temple all are saying, “Glory!”
10
The Lord sat as King at the flood;
Yes, the Lord sits as King forever.
11
The Lord will give [unyielding and impenetrable] strength to His people;
The Lord will bless His people with peace.
The Lord’s Glory and Man’s Dignity.
To the Chief Musician; set to [a]a Philistine lute [or perhaps to a particular Hittite tune]. A Psalm of David.
8 O Lord, our Lord,
How majestic and glorious and excellent is Your name in all the earth!
You have displayed Your splendor above the heavens.
2
Out of the mouths of infants and nursing babes You have established strength
Because of Your adversaries,
That You might silence the enemy and make the revengeful cease.(A)
3
When I see and consider Your heavens, the work of Your fingers,
The moon and the stars, which You have established,
4
What is man that You are mindful of him,
And the son of [earthborn] man that You care for him?
5
Yet You have made him a little lower than [b]God,
And You have crowned him with glory and honor.
6
You made him to have dominion over the works of Your hands;
You have put all things under his feet,(B)
7
All sheep and oxen,
And also the beasts of the field,
8
The birds of the air, and the fish of the sea,
Whatever passes through the paths of the seas.
9
O Lord, our Lord,
How majestic and glorious and excellent is Your name in all the earth!
Longing for the Temple Worship.
To the Chief Musician; set to a [a]Philistine lute. A Psalm of the sons of Korah.
84 How lovely are Your dwelling places,
O Lord of hosts!
2
My soul (my life, my inner self) longs for and greatly desires the courts of the Lord;
My heart and my flesh sing for joy to the living God.
3
The bird has found a house,
And the swallow a nest for herself, where she may lay her young—
Even Your altars, O Lord of hosts,
My King and my God.
4
Blessed and greatly favored are those who dwell in Your house and Your presence;
They will be singing Your praises all the day long. Selah.
5
Blessed and greatly favored is the man whose strength is in You,
In [b]whose heart are the highways to Zion.
6
Passing through the Valley of Weeping ([c]Baca), they make it a place of springs;
The early rain also covers it with blessings.
7
They go from strength to strength [increasing in victorious power];
Each of them appears before God in Zion.
8
O Lord God of hosts, hear my prayer;
Listen, O God of Jacob! Selah.
9
See our shield, O God,
And look at the face of Your anointed [the king as Your representative].
10
For a day in Your courts is better than a thousand [anywhere else];
I would rather stand [as a doorkeeper] at the threshold of the house of my God
Than to live [at ease] in the tents of wickedness.
11
For the Lord God is a sun and shield;
The Lord bestows grace and favor and honor;
No good thing will He withhold from those who walk uprightly.
12
O Lord of hosts,
How blessed and greatly favored is the man who trusts in You [believing in You, relying on You, and committing himself to You with confident hope and expectation].
27 Now you [collectively] are Christ’s body, and individually [you are] members of it [each with his own special purpose and function]. 28 So God has appointed and placed in the church [for His own use]: first apostles [chosen by Christ], second prophets [those who foretell the future, those who speak a new message from God to the people], third teachers, then those who work miracles, then those with the gifts of healings, the helpers, the administrators, and speakers in various kinds of [unknown] tongues. 29 Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? 30 Do all have gifts of healing? Do all speak with tongues? Do all interpret? 31 But earnestly desire and strive for the greater gifts [if acquiring them is going to be your goal].
And yet I will show you a still more excellent way [one of the choicest graces and the highest of them all: unselfish love].
The Excellence of Love
13 If I speak with the tongues of men and of angels, but have not [a]love [for others growing out of God’s love for me], then I have become only a noisy gong or a clanging cymbal [just an annoying distraction]. 2 And if I have the gift of prophecy [and speak a new message from God to the people], and understand all mysteries, and [possess] all knowledge; and if I have all [sufficient] faith so that I can remove mountains, but do not have love [reaching out to others], I am nothing. 3 If I give all my possessions to feed the poor, and if I surrender my body [b]to be burned, but do not have love, it does me no good at all.
4 Love endures with patience and serenity, love is kind and thoughtful, and is not jealous or envious; love does not brag and is not proud or arrogant. 5 It is not rude; it is not self-seeking, it is not provoked [nor overly sensitive and easily angered]; it does not take into account a wrong endured. 6 It does not rejoice at injustice, but rejoices with the truth [when right and truth prevail]. 7 Love bears all things [regardless of what comes], believes all things [looking for the best in each one], hopes all things [remaining steadfast during difficult times], endures all things [without weakening].
8 Love never fails [it never fades nor ends]. But as for prophecies, they will pass away; as for tongues, they will cease; as for the gift of special knowledge, it will pass away. 9 For we know in part, and we prophesy in part [for our knowledge is fragmentary and incomplete]. 10 But when that which is complete and perfect comes, that which is incomplete and partial will pass away. 11 When I was a child, I talked like a child, I thought like a child, I reasoned like a child; when I became a man, I did away with childish things. 12 For now [in this time of imperfection] we see in a mirror dimly [a blurred reflection, a riddle, an enigma], but then [when the time of perfection comes we will see reality] face to face. Now I know in part [just in fragments], but then I will know fully, just as I have been fully known [by God]. 13 And now there remain: faith [abiding trust in God and His promises], hope [confident expectation of eternal salvation], love [unselfish love for others growing out of God’s love for me], these three [the choicest graces]; but the greatest of these is love.
Forgiveness
21 Then Peter came to Him and asked, “Lord, how many times will my brother sin against me and I forgive him and let it go? Up to seven times?” 22 Jesus answered him, “I say to you, not up to seven times, but seventy times seven.
23 “Therefore the kingdom of heaven is like a king who wished to settle accounts with his slaves. 24 When he began the accounting, one who owed him 10,000 [a]talents was brought to him. 25 But because he could not repay, his master ordered him to be sold, with his wife and his children and everything that he possessed, and payment to be made. 26 So the slave fell on his knees and begged him, saying, ‘Have patience with me and I will repay you everything.’ 27 And his master’s heart was moved with compassion and he released him and forgave him [canceling] the debt. 28 But that same slave went out and found one of his fellow slaves who owed him [b]a hundred denarii; and he seized him and began choking him, saying, ‘Pay what you owe!’ 29 So his fellow slave fell on his knees and begged him earnestly, ‘Have patience with me and I will repay you.’ 30 But he was unwilling and he went and had him thrown in prison until he paid back the debt. 31 When his fellow slaves saw what had happened, they were deeply grieved and they went and reported to their master [with clarity and in detail] everything that had taken place. 32 Then his master called him and said to him, ‘You wicked and contemptible slave, I forgave all that [great] debt of yours because you begged me. 33 Should you not have had mercy on your fellow slave [who owed you little by comparison], as I had mercy on you?’ 34 And in wrath his master turned him over to the torturers (jailers) until he paid all that he owed. 35 My heavenly Father will also do the same to [every one of] you, if each of you does not forgive his brother from your heart.”
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