Book of Common Prayer
Solomonic
A Prayer for the King
72 God, endow the king with ability to render[a] your justice,
and the king’s son to render your right decisions.
2 May he rule your people with right decisions
and your oppressed ones with justice.
3 May the mountains bring prosperity to the people
and the hills bring righteousness.
4 May he defend the afflicted of the people
and deliver the children of the poor,
but crush the oppressor.
5 May they fear you as long as the sun and moon shine[b]—
from generation to generation.
6 May he be like the rain that descends on mown grass,
like showers sprinkling on the ground.
7 The righteous will flourish at the proper time
and peace will prevail until the moon is no more.
8 May he rule from sea to sea,
from the Euphrates River[c] to the ends of the earth.
9 May the nomads bow down before him,
and his enemies lick the dust.
10 May the kings of Tarshish and of distant shores bring gifts,
and may the kings of Sheba and Seba offer tribute.
11 May all kings bow down to him,
and all nations serve him.
12 For he will deliver the needy when they cry out for help,
and the poor when there is no deliverer.
13 He will have compassion on the poor and the needy,
and he will save the lives of the needy.
14 He will redeem them[d] from oppression and violence,
since their lives are[e] precious in his sight.
Prayer for the King
15 May he live long and be given gold from Sheba,
and may prayer be offered for him continuously,
and may he be blessed every day.
16 May grain be abundant in the land
all the way[f] to the mountain tops;
may its fruits flourish
like the forests of Lebanon,
and may the cities sprout
like the grass of the earth.
Praising the God of Israel
17 May his fame[g] be eternal—
as long as the sun—
may his name endure,
and may they be blessed through him,
and may all nations call him blessed.
18 Blessed be the Lord God, the God of Israel,
who alone does awesome deeds.
19 And blessed be his glorious name forever,
and may the whole earth be filled with his glory.
Amen and amen!
20 This ends the prayers of Jesse’s son David.
Yod
Prayer for God’s Grace
73 Your hands made and formed me;
give me understanding,
that I may learn your commands.
74 May those who fear you see me and be glad,
for I have hoped in your word.
75 I know, Lord, that your decrees are just,
and that you have rightfully humbled me.
76 May your gracious love comfort me
in accordance with your promise to your servant.
77 May your mercies come to me that I may live,
for your instruction[a] is my delight.
78 May the arrogant become ashamed,
because they have subverted me with deceit;
as for me, I will meditate on your precepts.
79 May those who fear you turn to me,
along with those who know your decrees.
80 May my heart be blameless with respect to your statutes
so that I may not become ashamed.
Kaf
On Obeying God’s Word
81 I long for your deliverance;
I have looked to your word,
placing my hope in it.
82 My eyes grow weary
with respect to what you have promised—
I keep asking, “When will you comfort me?”
83 Though I have become like a water skin dried by[b] smoke,
I have not forgotten your statutes.
84 How many days must your servant endure this?[c]
When will you judge those who persecute me?
85 The arrogant have dug pitfalls for me,
disobeying your instruction.[d]
86 All of your commands are reliable.
I am persecuted without cause—help me!
87 Though the arrogant[e] nearly destroyed me on earth,
I did not abandon your precepts.
88 Revive me according to your gracious love;
and I will keep the decrees that you have proclaimed.
Lamed
Pay Attention to God’s Word
89 Your word is forever, Lord;
it is firmly established in heaven.
90 Your faithfulness continues from generation to generation.
You established the earth, and it stands firm.
91 To this day they stand by means of your rulings,
for all things serve you.
92 Had your instruction[f] not been my pleasure,
I would have died in my affliction.
93 I will never forget your precepts,
for you have revived me with them.
94 I am yours, so save me,
since I have sought your precepts.
95 The wicked lay in wait to destroy me,
while I ponder your decrees.
96 I have observed that all things have their limit,
but your commandment is very broad.
11 I considered and observed on earth the following:
The race doesn’t go to the swift,
nor the battle to the strong,
nor food to the wise,
nor wealth to the smart,
nor recognition to the skilled.
Instead, timing and circumstances meet them all.
12 In addition, no human being knows his time:
Like fish captured in a cruel net,
or as birds caught in a snare,
so also are human beings caught by bad timing
that surprises them.
Wisdom Surpasses Foolishness
13 I also observed this example of[a] wisdom on earth, and it seemed important to me: 14 There was a little city with few men in it. A great king came against it, surrounded it, and built massive siege ramps against it. 15 Now there was found within it a poor, but wise man. He delivered the city by his wisdom, but not one person remembered that poor man.
16 So I concluded,[b] “Wisdom is better than strength. Nevertheless, the wisdom of the poor is rejected—his words are never heard.”
17 The softly spoken words of the wise are to be heard
rather than the shouts of a ruler of fools.
18 Wisdom is better than weapons of war,
and a single sinner can destroy a lot of good.
Live in the Freedom that the Messiah Provides
5 The Messiah[a] has set us free so that we may enjoy the benefits of freedom.[b] So keep on standing firm in it, and stop putting yourselves under the yoke of slavery again. 2 Listen! I, Paul, am telling you that if you allow yourselves to be circumcised, the Messiah[c] will be of no benefit to you. 3 Again, I insist[d] that everyone who allows himself to be circumcised is obligated to obey the entire Law. 4 Those of you who are trying to be justified by the Law have been cut off from the Messiah.[e] You have fallen away from grace.
5 Through the Spirit by faith we confidently await the fulfillment of our righteous hope, 6 for in union with the Messiah[f] Jesus neither circumcision nor uncircumcision matters. What matters is faith[g] expressed through love.
7 You were running the race beautifully. Who cut in on you and stopped you from obeying the truth? 8 Such influence does not come from the one who calls you. 9 A little yeast spreads through the whole batch of dough. 10 I am confident[h] in the Lord that you will take no other view of this. However, the one who is troubling you will suffer God’s[i] judgment, whoever he is. 11 As for me, brothers, if I am still preaching the necessity of[j] circumcision, why am I still being persecuted? In that case the offense of the cross has been removed. 12 I wish that those who are upsetting you would castrate themselves!
13 For you, brothers, were called to freedom. Only do not turn your freedom into an opportunity to gratify your flesh, but through love make it your habit to serve one another. 14 For the whole Law is summarized in a single statement: “You must love your neighbor as yourself.”[k] 15 But if you bite and devour one another, be careful that you are not destroyed by each other.
Interpreting the Time(A)
16 When the Pharisees and Sadducees arrived, in order to test Jesus[a] they asked him to show them a sign from heaven. 2 He replied to them, “You say,
‘Red sky at night,
what a delight!
3 Red sky in the morning,
cloudy and storming.’
You know how to interpret the appearance of the sky, yet you can’t interpret the signs of the times?[b] 4 An evil and adulterous generation craves a sign, but no sign will be given to it except the sign of Jonah.” Then he left them and went away.
The Yeast of the Pharisees and Sadducees(B)
5 When his disciples reached the other side, they had forgotten to take any bread along. 6 Jesus told them, “Watch out! Beware of the yeast of the Pharisees and Sadducees!”
7 As they began to discuss this among themselves, they kept saying, “We didn’t bring along any bread.”
8 Knowing this, Jesus asked them, “You who have little faith, why are you discussing among yourselves the fact that you don’t have any bread? 9 Don’t you understand yet? Don’t you remember the five loaves for the 5,000 and how many baskets you collected, 10 or the seven loaves for the 4,000 and how many baskets you collected? 11 How can you fail to understand that I wasn’t talking to you about bread? Beware of the yeast of the Pharisees and Sadducees!”
12 Then they understood that he did not say to beware of the yeast used in bread,[c] but of the teaching of the Pharisees and Sadducees.
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