Book of Common Prayer
A Call to Praise and Obedience
95 Come, let’s sing for joy to the Lord.
Let’s shout praises to the Rock [28:1; 42:9; 62:2; Deut. 32:4] who ·saves us [gives us victory].
2 Let’s ·come [present ourselves] to him with ·thanksgiving [praise].
Let’s ·sing songs [shout psalms] to him,
3 because the Lord is the great God,
the great King over all gods [Ex. 15:11].
4 The deepest places on earth are ·his [L in his hand],
and the ·highest [peaks of the] mountains belong to him.
5 The sea is his because he made it,
and he created the ·land [dry ground] with his own hands.
6 Come, let’s ·worship him [bow down] and ·bow down [bend the knee].
Let’s kneel before the Lord who made us,
7 because he is our God
and we are the people ·he takes care of [L of his pasture],
the sheep ·that he tends [L of his hand; 74:1; 79:13; 100:3; John 10:11–14].
Today listen to ·what he says [L his voice]:
8 “Do not ·be stubborn [L harden your heart], as at Meribah [C “contending”; 81:7; 106:32; Ex. 17:1–17; Num. 20:1–13],
as that day at Massah [C “testing”] in the ·desert [wilderness; Heb. 4:7].
9 There your ·ancestors [fathers] tested me
and tried me even though they saw what I did.
10 I ·was angry with [felt disgust for] ·those people [L that generation] for forty years.
I said, ‘They are ·not loyal to me [L a people whose hearts wander/go astray]
and have not understood my ways.’
11 I was angry and made a promise,
‘They will never enter my rest.’”
Praise and Prayer for Help
For the director of music. A psalm of David.
40 I waited patiently for the Lord.
He ·turned [bent down; inclined; stooped] to me and heard my cry.
2 He ·lifted [drew] me out of the pit of ·destruction [or desolation],
out of the ·sticky mud [miry/muddy pit/bog/swamp].
He ·stood me [L placed my feet] on a rock
and made my ·feet [L step] steady.
3 He put a new song [C celebrating victory; 33:3; 96:1; 98:1; 144:9; 149:1; Is. 42:10; Rev. 5:9; 14:3] in my mouth,
a song of praise to our God.
Many people will see this and ·worship [fear] him.
Then they will ·trust [find refuge in] the Lord.
4 ·Happy [Blessed] is the person
who ·trusts [finds refuge in] the Lord,
who doesn’t turn to those who are proud
or to those who ·worship [go astray to] ·false gods [L a lie].
5 Lord my God, you have done many ·miracles [wonders; great acts].
Your plans for us are many.
If I tried to tell them all,
there would be too many to count [104:24; 139:17–18; John 21:25].
6 You do not want sacrifices and ·offerings [grain offerings; or gifts; tribute; Lev. 2:1].
But you have ·made a hole in [or pierced; L dug] my ear [C to make him hear better or perhaps a reference to the ritual that made one a slave forever; Ex. 21:6; Heb. 10:5–7].
You do not ask for burnt offerings [Lev. 1:1–17]
and ·sin [or purification] offerings [Lev. 4:3].
7 Then I said, “Look, I have come.
It is written about me in the ·book [scroll].
8 My God, I ·want [delight; take pleasure] to do ·what you want [your pleasure].
Your ·teachings [instructions; laws] are in my heart.”
9 I will tell ·about your goodness [the good news] in the great ·meeting of your people [assembly].
Lord, you know ·my lips are not silent [L I have not restrained my lips].
10 I do not hide your ·goodness [righteousness] in my heart;
I speak about your ·loyalty [faithfulness] and ·salvation [victory].
I do not hide your ·love [loyalty] and ·truth [faithfulness]
from the people in the great ·meeting [assembly].
11 Lord, do not ·hold back [restrain] your ·mercy [compassion] from me;
let your ·love [loyalty] and ·truth [faithfulness] always protect me.
12 ·Troubles [Evils] have surrounded me;
·there are too many to count [L without number].
My ·sins [iniquities] have ·caught [overtaken] me
so that I cannot see [C a way to escape].
I have more ·sins [iniquities] than hairs on my head,
and ·I have lost my courage [L my heart fails/abandons/forsakes me].
13 ·Please [L Be pleased], Lord, ·save [rescue; T deliver] me.
Hurry, Lord, to help me.
14 People are ·trying to kill me [L seeking my life].
Shame them and disgrace them.
People want to hurt me.
Let them ·run away [be turned back] in disgrace.
15 People are ·making fun of me [L saying to me, “Aha! Aha!”].
Let them be ·shamed into silence [L devastated by their own shame].
16 But let those who ·follow [L seek] you
be happy and glad.
They love you for ·saving [delivering] them.
May they always say, “·Praise [Magnify; Great is] the Lord!”
17 Lord, because I am poor and ·helpless [needy],
please ·remember [L think of; consider] me.
You are my helper and ·savior [rescuer; T deliverer].
My God, do not ·wait [delay].
A Prayer for Help
For the director of music. With stringed instruments. A ·maskil [skillful psalm; meditation] of David when the Ziphites went to Saul and said, “·We think David is [L Is not David…?] hiding among ·our people [L us; 1 Sam. 23:13–29; 26:1].”
54 God, ·save [give victory to] me ·because of who you are [L by your name].
By your ·strength [L name] ·show that I am innocent [contend for me].
2 Hear my prayer, God;
·listen [L give ear] to ·what I say [L the speech of my mouth].
3 Strangers ·turn [L rise up] against me,
and ·cruel people want to kill me [L violent people seek my life].
They do not ·care about God [think about God; L set God before them]. ·
4 ·See [T Behold], God ·will help me [L is my helper];
the Lord ·will support me [L is with/or among those who uphold me].
5 Let ·my enemies be punished with their own evil [L evil return to my enemies].
·Destroy [Put an end to] them because ·you are loyal to me [L of your faithfulness].
6 I will ·offer a sacrifice as a special gift [sacrifice a freewill offering] to you.
I will ·thank [praise] ·you [L your name], Lord, because you are good.
7 You have ·saved [rescued] me from all my ·troubles [distress],
and ·I have seen my enemies defeated [L my eyes have looked on my enemies].
A Prayer for Forgiveness
For the director of music. A psalm of David when the prophet Nathan came to David after ·David’s sin with Bathsheba [he committed adultery with/L had gone to Bathsheba; 2 Sam. 11:1—12:25].
51 God, be ·merciful [gracious] to me
·because you are loving [according to your love/loyalty].
·Because you are always ready to be merciful [According to your abundant compassion],
·wipe [blot] out all my ·wrongs [transgressions].
2 Wash ·away [L me thoroughly from] all my guilt
and make me clean ·again [L from my sin].
3 I know about my ·wrongs [transgressions],
and ·I can’t forget my sin [L my sin is continually before me].
4 You ·are the only one [alone] I have sinned against;
I have done ·what you say is wrong [L evil in your eyes].
You are ·right [vindicated] when you speak
and ·fair [pure; blameless] when you judge.
5 I was ·brought into this world [born] in ·sin [guilt].
In sin my mother ·gave birth to [conceived] me [Rom. 3:9–20; 7:18].
6 You ·want me to be completely truthful [L desire truth/faithfulness in my inward parts],
·so teach me wisdom [L and secretly you make me know wisdom].
7 ·Take away my sin [L Remove my sin with hyssop; Ex. 12:22; C a plant used in purification rituals; Lev. 14:4, 6, 49–51; Num. 19:18], and I will be clean.
Wash me, and I will be whiter than snow [Is. 1:18].
8 Make me hear sounds of joy and gladness;
let the bones you crushed ·be happy [rejoice] again.
9 ·Turn [L Hide] your face from my sins
and ·wipe [blot] out all my guilt.
10 Create in me a ·pure [clean] heart, God,
and ·make my spirit right again [L renew a right/steadfast spirit in me].
11 Do not send me away from you
or take your ·Holy Spirit [or holy spirit] away from me.
12 ·Give me back [Restore to me] the joy of your ·salvation [rescue].
·Keep me strong by giving [Sustain in] me a willing spirit.
13 Then I will teach your ways to ·those who do wrong [transgressors],
and sinners will turn back to you.
14 God, save me from ·the guilt of murder [bloodshed],
God of my ·salvation [rescue],
and ·I will sing about your goodness [L let my tongue sing for joy of your righteousness].
15 Lord, let ·me speak [L my lips open]
so ·I may praise you [L my mouth may speak your praise].
16 You are not pleased by sacrifices, or I would give them.
You don’t want burnt offerings [Lev. 1:1–17].
17 The sacrifice God wants is a broken spirit.
God, you will not ·reject [despise] a heart that is broken and ·sorry for sin [contrite; Is. 57:15; 66:2; Mic. 6:6–8].
18 Do whatever good you wish for ·Jerusalem [L Zion; C the location of the Temple].
Rebuild the walls of Jerusalem.
19 Then you will be pleased with right sacrifices and whole burnt offerings [Lev. 1:1–17],
and bulls will be offered on your altar.
Joseph Interprets Two Dreams
40 After these things happened, two of the king of Egypt’s officers ·displeased [offended; sinned against] the king—·the man who served wine [cupbearer] to the king and the king’s baker [C two important positions in the king’s court]. 2 ·The king [L Pharaoh] became angry with his ·officer who served him wine and his [chief cupbearer and chief] baker, 3 so he put them in the prison of the chief butcher [37:36], the same ·prison [L round house] where Joseph was ·kept [confined]. 4 The chief butcher [37:36] put the two prisoners in Joseph’s care, and they stayed in prison for some time.
5 One night both the king’s ·officer who served him wine and the [L cupbearer and] baker had a dream. Each had his own dream with its own meaning. 6 When Joseph came to them the next morning, he saw they were ·worried [troubled]. 7 He asked ·the king’s [L Pharaoh’s] officers who were with him, “Why ·do you look so unhappy [do you look so bad; L are your faces bad/evil] today?”
8 The two men answered, “We both had dreams last night, but no one can explain their meaning to us.”
Joseph said to them, “·God is the only One who can explain the meaning of dreams [L Does not interpretation belong to God?]. Tell me your dreams.”
9 So the ·man who served wine to the king [chief cupbearer] told Joseph his dream. He said, “I dreamed I saw a vine, and 10 on the vine were three branches. I watched the branches bud and blossom, and then the [L cluster of] grapes ripened. 11 I was holding ·the king’s [L Pharaoh’s] cup, so I took the grapes and squeezed the juice into the cup. Then I gave ·it to [L the cup into the palm of] ·the king [L Pharaoh].”
12 Then Joseph said, “·I will explain the dream to you [L This is its interpretation]. The three branches stand for three days. 13 Before the end of three days the king will ·free you [L lift up your head], and he will allow you to return to your work. You will ·serve the king his wine just as you did before [give the cup into the hand of Pharaoh according to your former custom when you were his cupbearer]. 14 But when ·you are free [L it goes well for you], remember me. Be ·kind [loyal] to me, and ·tell the king about me [recall me to the king] so I can get out of this ·prison [L house]. 15 I was ·taken by force [stolen; snatched] from the land of the Hebrews, and I have done nothing here to deserve being put in ·prison [L the pit; dungeon].”
16 The [L chief] baker saw that ·Joseph’s explanation of the dream [L the interpretation] was ·good [favorable], so he said to him, “I also had a dream. I dreamed there were three bread baskets on my head. 17 In the top basket were all kinds of baked food for ·the king [L Pharaoh], but the birds were eating this food out of the basket on my head.”
18 Joseph answered, “·I will tell you what the dream means [L This is its interpretation]. The three baskets stand for three days. 19 Before the end of three days, the king will ·cut off your head [L lift up your head; v. 13]! He will hang your body on a ·pole [L tree], and the birds will eat your flesh.”
20 Three days later, on his birthday, ·the king [L Pharaoh] gave a ·feast [banquet] for all his ·officers [L servants]. In front of his ·officers [L servants], he ·released from prison the chief officer who served his wine and the chief baker [L he lifted the head of the chief cupbearer and the head of the chief baker]. 21 The king gave his chief ·officer who served wine [cupbearer] his old position, and once again he put the ·king’s cup of wine [L cup] into ·the king’s [L Pharaoh’s] hand. 22 But the king hanged the baker on a ·pole, just as Joseph had said he would [L tree according to the interpretation of Joseph]. 23 But the ·officer who served wine [chief cupbearer] did not remember Joseph. He forgot all about him.
16 Don’t ·you [you all; C the verb is plural] know that you are God’s temple and that God’s Spirit lives in you [C just as God’s presence filled the tabernacle; Ex. 40:34–38]? 17 If anyone destroys God’s temple, God will destroy that person, because God’s temple is holy ·and you are that temple [or and you are holy; L which is what you are].
18 Do not ·fool [deceive] yourselves. If you think you are wise in this ·world [age], you should become a fool so that you can become truly wise, 19 because the wisdom of this world is ·foolishness [folly] with God. [L For] It is written in the Scriptures, “He catches those who are wise in their own ·clever traps [craftiness; cunning; Job 5:13].” 20 ·It is also written in the Scriptures [L And again], “The Lord knows ·what wise people think [L the thoughts/reasoning/machinations of the wise]. He knows their thoughts are ·worthless [pointless; useless; futile; Ps. 94:11].” 21 So you should not ·brag [boast] about ·human leaders [L people]. All things belong to you: 22 Paul, Apollos, and ·Peter [L Cephas; C Peter’s name in Aramaic; see 1:12]; the world, life, death, the present, and the future—all these belong to you. 23 And you belong to Christ, and Christ belongs to God.
Jesus Calls Levi to Follow Him(A)
13 Jesus went to the lake again. The whole crowd ·followed him [came to him] there, and he taught them. 14 While he was walking along, he saw a man named Levi son of Alphaeus sitting in the tax collector’s booth [C probably a tariff booth for taxing goods in transit]. Jesus said to him, “Follow me,” and he stood up and followed Jesus.
15 Later, as Jesus was ·having dinner [L reclining; C around a low table, the posture for a formal banquet or dinner party] at Levi’s house, many tax collectors and sinners were eating there with Jesus and his followers. Many people like this followed Jesus. 16 When the ·teachers of the law [scribes] who were Pharisees saw Jesus eating with the tax collectors and sinners, they asked his followers, “Why does he eat with tax collectors and sinners?” [C Tax collectors were despised because they worked for the Roman rulers and were notorious for corruption and extortion.]
17 Jesus heard this and said to them, “It is not the healthy people who need a doctor, but the sick. I did not come to ·invite [call] ·good people [the righteous; C meaning the “self-righteous” who feel no need to repent] but to ·invite [call] sinners [C those who recognize their need to repent].”
Jesus Is Questioned About Fasting(B)
18 Now the ·followers [disciples] of John [C the Baptist; 1:4–8] and the Pharisees often fasted [C giving up eating for spiritual purposes]. ·Some people [L They] came to Jesus and said, “Why do John’s ·followers [disciples] and the ·followers [disciples] of the Pharisees often fast, but your ·followers [disciples] don’t?”
19 Jesus answered, “The ·friends of the bridegroom [or wedding guests; L children of the wedding hall] do not fast while the bridegroom is still with them [C Jesus is referring to himself; John 3:29; Rev. 19:7]. As long as the bridegroom is with them, they cannot fast. 20 But the ·time [L days] will come when the bridegroom will be taken from them, and ·then [in that day] they will fast.
21 “No one sews a patch of unshrunk cloth over a hole in an old ·coat [garment]. Otherwise, the patch will shrink and pull away—the new patch will pull away from the old ·coat [garment]. Then the ·hole [tear] will be worse. 22 Also, no one ever pours new wine into old ·leather bags [wineskins]. Otherwise, the new wine will break the ·bags [skins; C as the wine ferments and expands], and the wine will be ·ruined [lost] along with the ·bags [skins]. But new wine should be put into new ·leather bags [wineskins].”
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