Book of Common Prayer
Protestation of Integrity and Prayer for Protection.
A Psalm of David.
26 Vindicate me, O Lord, for I have walked in my integrity;
I have [relied on and] trusted [confidently] in the Lord without wavering and I shall not slip.
2
Examine me, O Lord, and try me;
Test my heart and my mind.
3
For Your lovingkindness is before my eyes,
And I have walked [faithfully] in Your truth.
4
I do not sit with deceitful or unethical or worthless men,
Nor seek companionship with pretenders (self-righteous hypocrites).
5
I hate the company of evildoers,
And will not sit with the wicked.
6
I will wash my hands in innocence,
And I will go about Your altar, O Lord,
7
That I may proclaim with the voice of thanksgiving
And declare all Your wonders.
8
O Lord, I love the habitation of Your house
And the place where Your glory dwells.
9
Do not sweep my soul away with sinners,
Nor [sweep away] my life with men of bloodshed,
10
In whose hands is a wicked scheme,
And whose right hand is full of bribes.
11
But as for me, I shall walk in my integrity;
Redeem me and be merciful and gracious to me.
12
My foot stands on a level place;
In the congregations I will bless the Lord.
A Prayer for Help, and Praise for Its Answer.
A Psalm of David.
28 To you I call, O Lord,
My rock, do not be deaf to me,
For if You are silent to me,
I will become like those who go down to the pit (grave).
2
Hear the voice of my supplication (specific requests, humble entreaties) as I cry to You for help,
As I lift up my hands and heart toward Your innermost sanctuary (Holy of Holies).
3
Do not drag me away with the wicked
And with those who do evil,
Who speak peace with their neighbors,
While malice and mischief are in their hearts.
4
Repay them according to their work and according to the evil of their practices;
Repay them according to the deeds of their hands;
Repay them what they deserve.(A)
5
Because they have no regard for the works of the Lord
Nor the deeds of His hands,
He will tear them down and not rebuild them.
6
Blessed be the Lord,
Because He has heard the voice of my supplication.
7
The Lord is my strength and my [impenetrable] shield;
My heart trusts [with unwavering confidence] in Him, and I am helped;
Therefore my heart greatly rejoices,
And with my song I shall thank Him and praise Him.
8
The Lord is their [unyielding] strength,
And He is the fortress of salvation to His anointed.
9
Save Your people and bless Your inheritance;
Be their shepherd also, and carry them forever.
Wickedness of Men and Lovingkindness of God.
To the Chief Musician. A Psalm of David the servant of the Lord.
36 Transgression speaks [like an oracle] to the wicked (godless) [deep] within his heart;
There is no fear (dread) of God before his eyes.(A)
2
For he flatters and deceives himself in his own eyes
Thinking that his sinfulness will not be discovered and hated [by God].
3
The words of his mouth are wicked and deceitful;
He has ceased to be wise and to do good.
4
He plans wrongdoing on his bed;
He sets himself on a path that is not good;
He does not reject or despise evil.
5
Your lovingkindness and graciousness, O Lord, extend to the skies,
Your faithfulness [reaches] to the clouds.
6
Your righteousness is like the mountains of God,
Your judgments are like the great deep.
O Lord, You preserve man and beast.
7
How precious is Your lovingkindness, O God!
The children of men take refuge in the shadow of Your wings.
8
They drink their fill of the abundance of Your house;
And You allow them to drink from the river of Your delights.
9
For with You is the fountain of life [the fountain of life-giving water];
In Your light we see light.(B)
10
O continue Your lovingkindness to those who know You,
And Your righteousness (salvation) to the upright in heart.
11
Do not let the foot of the proud [person] overtake me,
And do not let the hand of the wicked drive me away.
12
There those who [are perverse and] do evil have fallen;
They have been thrust down and cannot rise.
The Vanity of Life.
To the Chief Musician; for Jeduthun. A Psalm of David.
39 I said, “I will guard my ways
That I may not sin with my tongue;
I will muzzle my mouth
While the wicked are in my presence.”
2
I was mute and silent [before my enemies],
I refrained even from good,
And my [a]distress grew worse.
3
My heart was hot within me.
While I was musing the fire burned;
Then I spoke with my tongue:
4
“Lord, let me know my [life’s] end
And [to appreciate] the extent of my days;
Let me know how frail I am [how transient is my stay here].
5
“Behold, You have made my days as [short as] hand widths,
And my lifetime is as nothing in Your sight.
Surely every man at his best is a mere breath [a wisp of smoke, a vapor that vanishes]!(A) Selah.
6
“Surely every man walks around like a shadow [in a charade];
Surely they make an uproar for nothing;
Each one builds up riches, not knowing who will receive them.(B)
7
“And now, Lord, for what do I expectantly wait?
My hope [my confident expectation] is in You.
8
“Save me from all my transgressions;
Do not make me the scorn and reproach of the [self-righteous, arrogant] fool.
9
“I am mute, I do not open my mouth,
Because it is You who has done it.
10
“Remove Your plague from me;
I am wasting away because of the conflict and opposition of Your hand.
11
“With rebukes You discipline man for sin;
You consume like a moth what is precious to him;
Surely every man is a mere breath [a wisp of smoke, a vapor that vanishes]. Selah.
12
“Hear my prayer, O Lord, and listen to my cry;
Do not be silent at my tears;
For I am Your temporary guest,
A sojourner like all my fathers.
13
“O look away from me, that I may smile and again know joy
Before I depart and am no more.”
The Words of Agur
30 The words of [a]Agur the son of Jakeh, the oracle:
The man says to Ithiel, to Ithiel and to Ucal:
2
Surely [b]I am more brutish and stupid than any man,
And I do not have the understanding of a man [for I do not know what I do not know].
3
I have not learned [skillful and godly] wisdom,
Nor do I have knowledge of the Holy One [who is the source of wisdom].
4
Who has ascended into heaven and descended?
Who has gathered the wind in His fists?
Who has bound the waters in His garment?
Who has established all the ends of the earth?
What is His name, and what is His Son’s name?
Certainly you know!(A)
24
There are four things that are small on the earth,
But they are exceedingly wise:
25
The ants are not a strong people,
Yet they prepare their food in the summer;(A)
26
The [a]shephanim are not a mighty folk,
Yet they make their houses in the rocks;(B)
27
The locusts have no king,
Yet all of them go out in groups;
28
You may grasp the lizard with your hands,
Yet it is in kings’ palaces.
29
There are three things which are stately in step,
Even four which are stately in their stride:
30
The lion, which is mighty among beasts
And does not turn back before any;
31
The [b]strutting rooster, the male goat also,
And the king when his army is with him.
32
If you have foolishly exalted yourself,
Or if you have plotted evil, put your hand on your mouth.(C)
33
Surely the churning of milk produces butter,
And wringing the nose produces blood;
So the churning of anger produces strife.
The Goal of Life
3 Finally, my [a]fellow believers, continue to rejoice and delight in the Lord. To write the same things again is no trouble for me, and it is a safeguard for you.
2 Look out for the [b]dogs [the Judaizers, the legalists], look out for the troublemakers, look out for the [c]false circumcision [those who claim circumcision is necessary for salvation]; 3 for we [who are born-again have been reborn from above—spiritually transformed, renewed, set apart for His purpose and] are the true circumcision, who worship in the Spirit of God and glory and take pride and exult in Christ Jesus and place no confidence [in what we have or who we are] in the flesh— 4 though I myself might have [some grounds for] confidence in the flesh [if I were pursuing salvation by works]. If anyone else thinks that he has reason to be confident in the flesh [that is, in his own efforts to achieve salvation], I have far more: 5 circumcised when I was eight days old, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews [an exemplary Hebrew]; as to the [observance of the] Law, a Pharisee; 6 as to my zeal [for Jewish tradition], a persecutor of the church; and as to righteousness [supposed right living] which [my fellow Jews believe] is in the Law, I proved myself blameless.
7 But whatever former things were gains to me [as I thought then], these things [once regarded as advancements in merit] I have come to consider as loss [absolutely worthless] for the sake of Christ [and the purpose which He has given my life]. 8 But more than that, I count everything as loss compared to the priceless privilege and supreme advantage of knowing Christ Jesus my Lord [and of growing more deeply and thoroughly acquainted with Him—a joy unequaled]. For His sake I have lost everything, and I consider it all garbage, so that I may gain Christ, 9 and may be found in Him [believing and relying on Him], not having any righteousness of my own derived from [my obedience to] the Law and its rituals, but [possessing] that [genuine righteousness] which comes through faith in Christ, the righteousness which comes from God on the basis of faith. 10 And this, so that I may know Him [experientially, becoming more thoroughly acquainted with Him, understanding the remarkable wonders of His Person more completely] and [in that same way experience] the power of His resurrection [which overflows and is active in believers], and [that I may share] the fellowship of His sufferings, by being continually conformed [inwardly into His likeness even] to His death [dying as He did]; 11 [d]so that I may attain to the resurrection [that will raise me] from the dead.
Jesus before Pilate
28 Then the Jews led Jesus from Caiaphas to the Praetorium (governor’s palace). Now it was early and the Jews did not enter the Praetorium so that they would not be [ceremonially] unclean, but might [be able to] eat [and participate in the Feast of Unleavened Bread which began after] the [a]Passover [supper]. 29 So Pilate came out to them and asked, “What accusation do you bring against this Man?”(A) 30 They answered, “If He were not a criminal, we would not have handed Him over to you [for judgment].” 31 Then Pilate said to them, “Take Him yourselves and judge Him according to your own law.” The Jews said, “We are not permitted to put anyone to death.” 32 This was to fulfill the word which Jesus had spoken to indicate by what manner of death He was going to die.(B)
33 So Pilate went into the Praetorium again, and called Jesus and asked Him, “Are You the King of the Jews?” 34 Jesus replied, “Are you saying this on your own initiative, or did others tell you about Me?” 35 Pilate answered, “I am not a Jew, am I? Your own people and their chief priests have handed You over to me. What have You done [that is worthy of death]?” 36 Jesus replied, “My kingdom is not of this world [nor does it have its origin in this world]. If My kingdom were of this world, My servants would be fighting [hard] to keep Me from being handed over to the Jews; but as it is, My kingdom is not of this world.” 37 So Pilate said to Him, “Then You are a King?” Jesus answered, “You say [correctly] that I am a King. This is why I was born, and for this I have come into the world, to testify to the truth. Everyone who is of the truth [who is a friend of the truth and belongs to the truth] hears and listens carefully to My voice.”(C) 38 Pilate said to Him [scornfully], “What is truth?”
And when he had said this, he went out to the Jews again and told them, “I find no guilt in Him [no crime, no cause for an accusation].
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