Book of Common Prayer
ZAYIN
49 Remember your word to your servant,
because you gave me hope.
50 This is my comfort in my affliction,
for your word has revived me.
51 The arrogant mock me excessively,
but I don’t swerve from your law.
52 I remember your ordinances of old, Yahweh,
and have comforted myself.
53 Indignation has taken hold on me,
because of the wicked who forsake your law.
54 Your statutes have been my songs
in the house where I live.
55 I have remembered your name, Yahweh, in the night,
and I obey your law.
56 This is my way,
that I keep your precepts.
HETH
57 Yahweh is my portion.
I promised to obey your words.
58 I sought your favor with my whole heart.
Be merciful to me according to your word.
59 I considered my ways,
and turned my steps to your statutes.
60 I will hurry, and not delay,
to obey your commandments.
61 The ropes of the wicked bind me,
but I won’t forget your law.
62 At midnight I will rise to give thanks to you,
because of your righteous ordinances.
63 I am a friend of all those who fear you,
of those who observe your precepts.
64 The earth is full of your loving kindness, Yahweh.
Teach me your statutes.
TETH
65 You have treated your servant well,
according to your word, Yahweh.
66 Teach me good judgment and knowledge,
for I believe in your commandments.
67 Before I was afflicted, I went astray;
but now I observe your word.
68 You are good, and do good.
Teach me your statutes.
69 The proud have smeared a lie upon me.
With my whole heart, I will keep your precepts.
70 Their heart is as callous as the fat,
but I delight in your law.
71 It is good for me that I have been afflicted,
that I may learn your statutes.
72 The law of your mouth is better to me than thousands of pieces of gold and silver.
For the Chief Musician. A Psalm by the sons of Korah.
49 Hear this, all you peoples.
Listen, all you inhabitants of the world,
2 both low and high,
rich and poor together.
3 My mouth will speak words of wisdom.
My heart will utter understanding.
4 I will incline my ear to a proverb.
I will solve my riddle on the harp.
5 Why should I fear in the days of evil,
when iniquity at my heels surrounds me?
6 Those who trust in their wealth,
and boast in the multitude of their riches—
7 none of them can by any means redeem his brother,
nor give God a ransom for him.
8 For the redemption of their life is costly,
no payment is ever enough,
9 that he should live on forever,
that he should not see corruption.
10 For he sees that wise men die;
likewise the fool and the senseless perish,
and leave their wealth to others.
11 Their inward thought is that their houses will endure forever,
and their dwelling places to all generations.
They name their lands after themselves.
12 But man, despite his riches, doesn’t endure.
He is like the animals that perish.
13 This is the destiny of those who are foolish,
and of those who approve their sayings. Selah.
14 They are appointed as a flock for Sheol.[a]
Death shall be their shepherd.
The upright shall have dominion over them in the morning.
Their beauty shall decay in Sheol,[b]
far from their mansion.
15 But God will redeem my soul from the power of Sheol,[c]
for he will receive me. Selah.
16 Don’t be afraid when a man is made rich,
when the glory of his house is increased;
17 for when he dies he will carry nothing away.
His glory won’t descend after him.
18 Though while he lived he blessed his soul—
and men praise you when you do well for yourself—
19 he shall go to the generation of his fathers.
They shall never see the light.
20 A man who has riches without understanding,
is like the animals that perish.
For the Chief Musician. To the tune of “Mahalath.” A contemplation by David.
53 The fool has said in his heart, “There is no God.”
They are corrupt, and have done abominable iniquity.
There is no one who does good.
2 God looks down from heaven on the children of men,
to see if there are any who understood,
who seek after God.
3 Every one of them has gone back.
They have become filthy together.
There is no one who does good, no, not one.
4 Have the workers of iniquity no knowledge,
who eat up my people as they eat bread,
and don’t call on God?
5 There they were in great fear, where no fear was,
for God has scattered the bones of him who encamps against you.
You have put them to shame,
because God has rejected them.
6 Oh that the salvation of Israel would come out of Zion!
When God brings back his people from captivity,
then Jacob shall rejoice,
and Israel shall be glad.
16 Now Sarai, Abram’s wife, bore him no children. She had a servant, an Egyptian, whose name was Hagar. 2 Sarai said to Abram, “See now, Yahweh has restrained me from bearing. Please go in to my servant. It may be that I will obtain children by her.” Abram listened to the voice of Sarai. 3 Sarai, Abram’s wife, took Hagar the Egyptian, her servant, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife. 4 He went in to Hagar, and she conceived. When she saw that she had conceived, her mistress was despised in her eyes. 5 Sarai said to Abram, “This wrong is your fault. I gave my servant into your bosom, and when she saw that she had conceived, she despised me. May Yahweh judge between me and you.”
6 But Abram said to Sarai, “Behold, your maid is in your hand. Do to her whatever is good in your eyes.” Sarai dealt harshly with her, and she fled from her face.
7 Yahweh’s angel found her by a fountain of water in the wilderness, by the fountain on the way to Shur. 8 He said, “Hagar, Sarai’s servant, where did you come from? Where are you going?”
She said, “I am fleeing from the face of my mistress Sarai.”
9 Yahweh’s angel said to her, “Return to your mistress, and submit yourself under her hands.” 10 Yahweh’s angel said to her, “I will greatly multiply your offspring, that they will not be counted for multitude.” 11 Yahweh’s angel said to her, “Behold, you are with child, and will bear a son. You shall call his name Ishmael, because Yahweh has heard your affliction. 12 He will be like a wild donkey among men. His hand will be against every man, and every man’s hand against him. He will live opposed to all of his brothers.”
13 She called the name of Yahweh who spoke to her, “You are a God who sees,” for she said, “Have I even stayed alive after seeing him?” 14 Therefore the well was called Beer Lahai Roi.[a] Behold, it is between Kadesh and Bered.
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance. 16 For where a last will and testament is, there must of necessity be the death of him who made it. 17 For a will is in force where there has been death, for it is never in force while he who made it lives. 18 Therefore even the first covenant has not been dedicated without blood. 19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, “This is the blood of the covenant which God has commanded you.”(A)
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood. 22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these. 24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us; 25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own, 26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. 27 Inasmuch as it is appointed for men to die once, and after this, judgment, 28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.
19 Jesus therefore answered them, “Most certainly, I tell you, the Son can do nothing of himself, but what he sees the Father doing. For whatever things he does, these the Son also does likewise. 20 For the Father has affection for the Son, and shows him all things that he himself does. He will show him greater works than these, that you may marvel. 21 For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. 22 For the Father judges no one, but he has given all judgment to the Son, 23 that all may honor the Son, even as they honor the Father. He who doesn’t honor the Son doesn’t honor the Father who sent him.
24 “Most certainly I tell you, he who hears my word and believes him who sent me has eternal life, and doesn’t come into judgment, but has passed out of death into life. 25 Most certainly I tell you, the hour comes, and now is, when the dead will hear the Son of God’s voice; and those who hear will live. 26 For as the Father has life in himself, even so he gave to the Son also to have life in himself. 27 He also gave him authority to execute judgment, because he is a son of man. 28 Don’t marvel at this, for the hour comes in which all who are in the tombs will hear his voice 29 and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment.
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