Book of Common Prayer
Psalm 75[a]
God the Judge of the World
1 For the leader. Do not destroy! A psalm of Asaph; a song.
I
2 We thank you, God, we give thanks;
we call upon your name,
we declare your wonderful deeds.
[You said:][b]
3 “I will choose the time;
I will judge fairly.
4 Though the earth and all its inhabitants quake,
I make steady its pillars.”(A)
Selah
II
5 So I say to the boastful: “Do not boast!”(B)
to the wicked: “Do not raise your horns![c]
6 Do not raise your horns against heaven!
Do not speak with a stiff neck!”(C)
7 For judgment comes not from east or from west,
not from the wilderness or the mountains,(D)
8 But from God who decides,
who brings some low and raises others high.(E)
9 Yes, a cup[d] is in the Lord’s hand,
foaming wine, fully spiced.
When God pours it out,
they will drain it even to the dregs;
all the wicked of the earth will drink.(F)
10 But I will rejoice forever;
I will sing praise to the God of Jacob,
11 (G)[Who has said:]
“I will cut off all the horns of the wicked,
but the horns of the righteous will be exalted.”
Psalm 76[e]
God Defends Zion
1 For the leader; a psalm with stringed instruments. A song of Asaph.
I
2 Renowned in Judah is God,(H)
whose name is great in Israel.
3 On Salem[f] is God’s tent, his shelter on Zion.
4 There the flashing arrows were shattered,
shield, sword, and weapons of war.(I)
Selah
II
5 Terrible and awesome are you,
stronger than the ancient mountains.[g]
6 Despoiled are the stouthearted;
they sank into sleep;
the hands of all the men of valor have failed.(J)
7 At your roar, O God of Jacob,
chariot and steed lay still.
8 You, terrible are you;
who can stand before you and your great anger?(K)
9 From the heavens you pronounced sentence;
the earth was terrified and reduced to silence,
10 When you arose, O God, for judgment
to save the afflicted of the land.
Selah
11 Surely the wrath of man will give you thanks;
the remnant of your furor will keep your feast.
III
12 Make and keep vows to the Lord your God.(L)
May all around him bring gifts to the one to be feared,
13 Who checks the spirit of princes,
who is fearful to the kings of earth.
Psalm 23[a]
The Lord, Shepherd and Host
1 A psalm of David.
I
The Lord is my shepherd;[b]
there is nothing I lack.(A)
2 In green pastures he makes me lie down;
to still waters he leads me;
3 (B)he restores my soul.
He guides me along right paths[c]
for the sake of his name.
4 Even though I walk through the valley of the shadow of death,(C)
I will fear no evil, for you are with me;
your rod and your staff comfort me.
II
Psalm 27[a]
Trust in God
1 (A)Of David.
A
I
The Lord is my light and my salvation;
whom should I fear?
The Lord is my life’s refuge;
of whom should I be afraid?
2 When evildoers come at me
to devour my flesh,[b](B)
These my enemies and foes
themselves stumble and fall.
3 Though an army encamp against me,
my heart does not fear;
Though war be waged against me,
even then do I trust.
II
4 One thing I ask of the Lord;
this I seek:
To dwell in the Lord’s house
all the days of my life,
To gaze on the Lord’s beauty,
to visit his temple.(C)
5 For God will hide me in his shelter
in time of trouble,(D)
He will conceal me in the cover of his tent;
and set me high upon a rock.
6 Even now my head is held high
above my enemies on every side!
I will offer in his tent
sacrifices with shouts of joy;
I will sing and chant praise to the Lord.
B
I
7 Hear my voice, Lord, when I call;
have mercy on me and answer me.
8 “Come,” says my heart, “seek his face”;[c]
your face, Lord, do I seek!(E)
9 Do not hide your face from me;
do not repel your servant in anger.
You are my salvation; do not cast me off;
do not forsake me, God my savior!
10 Even if my father and mother forsake me,
the Lord will take me in.(F)
II
11 Lord, show me your way;
lead me on a level path
because of my enemies.(G)
12 Do not abandon me to the desire of my foes;
malicious and lying witnesses have risen against me.
13 I believe I shall see the Lord’s goodness
in the land of the living.[d](H)
14 Wait for the Lord, take courage;
be stouthearted, wait for the Lord!
Chapter 9
The Crisis of Mixed Marriages. 1 (A)When these matters had been concluded, the leaders approached me with this report: “Neither the Israelite laymen nor the priests nor the Levites have kept themselves separate from the peoples of the lands and their abominations—Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites— 2 for they have taken some of their daughters as wives for themselves and their sons, thus intermingling the holy seed with the peoples of the lands. Furthermore, the leaders and rulers have taken a prominent part in this apostasy!”
Ezra’s Reaction. 3 (B)When I had heard this, I tore my cloak and my mantle, plucked hair from my head and beard, and sat there devastated. 4 (C)Around me gathered all who were in dread of the sentence of the God of Israel[a] on the apostasy of the exiles, while I remained devastated until the evening sacrifice. 5 Then, at the time of the evening sacrifice, I rose in my wretchedness, and with cloak and mantle torn I fell on my knees, stretching out my hands to the Lord, my God.
A Penitential Prayer. 6 [b](D)I said: “My God, I am too ashamed and humiliated to raise my face to you, my God, for our wicked deeds are heaped up above our heads and our guilt reaches up to heaven. 7 From the time of our ancestors even to this day our guilt has been great, and for our wicked deeds we have been delivered, we and our kings and our priests, into the hands of the kings of foreign lands, to the sword, to captivity, to pillage, and to disgrace, as is the case today.
8 (E)“And now, only a short time ago, mercy came to us from the Lord, our God, who left us a remnant and gave us a stake in his holy place; thus our God has brightened our eyes and given us relief in our slavery. 9 (F)For slaves we are, but in our slavery our God has not abandoned us; rather, he has turned the good will of the kings of Persia toward us. Thus he has given us new life to raise again the house of our God and restore its ruins, and has granted us a protective wall in Judah and Jerusalem. 10 But now, our God, what can we say after all this? For we have abandoned your commandments, 11 (G)which you gave through your servants the prophets: The land which you are entering to take as your possession is a land unclean with the filth of the peoples of the lands, with the abominations with which they have filled it from one end to the other by their uncleanness. 12 (H)Do not, then, give your daughters to their sons in marriage, and do not take their daughters for your sons. Never promote their welfare and prosperity; thus you will grow strong, enjoy the produce of the land, and leave it as an inheritance to your children forever.
13 “After all that has come upon us for our evil deeds and our great guilt—though you, our God, have made less of our sinfulness than it deserved and have allowed us to survive as we do— 14 shall we again violate your commandments by intermarrying with these abominable peoples? Would you not become so angered with us as to destroy us without remnant or survivor? 15 Lord, God of Israel, you are just; yet we have been spared, the remnant we are today. Here we are before you in our sins. Because of all this, we can no longer stand in your presence.”
V. The Punishment of Babylon and the Destruction of Pagan Nations
Chapter 17
Babylon the Great. 1 [a]Then one of the seven angels who were holding the seven bowls came and said to me, “Come here. I will show you the judgment on the great harlot[b] who lives near the many waters.(A) 2 [c]The kings of the earth have had intercourse with her,(B) and the inhabitants of the earth became drunk on the wine of her harlotry.” 3 Then he carried me away in spirit to a deserted place where I saw a woman seated on a scarlet beast[d] that was covered with blasphemous names, with seven heads and ten horns.(C) 4 The woman was wearing purple and scarlet and adorned with gold, precious stones, and pearls.(D) She held in her hand a gold cup that was filled with the abominable and sordid deeds of her harlotry. 5 On her forehead was written a name, which is a mystery, “Babylon the great, the mother of harlots and of the abominations of the earth.” 6 [e]I saw that the woman was drunk on the blood of the holy ones and on the blood of the witnesses to Jesus.
Meaning of the Beast and Harlot.[f] When I saw her I was greatly amazed. 7 The angel said to me, “Why are you amazed? I will explain to you the mystery of the woman and of the beast that carries her, the beast with the seven heads and the ten horns. 8 [g](E)The beast that you saw existed once but now exists no longer. It will come up from the abyss and is headed for destruction. The inhabitants of the earth whose names have not been written in the book of life from the foundation of the world shall be amazed when they see the beast, because it existed once but exists no longer, and yet it will come again. 9 Here is a clue[h] for one who has wisdom. The seven heads represent seven hills upon which the woman sits. They also represent seven kings:(F) 10 five have already fallen, one still lives, and the last has not yet come,[i] and when he comes he must remain only a short while. 11 The beast[j] that existed once but exists no longer is an eighth king, but really belongs to the seven and is headed for destruction. 12 The ten horns that you saw represent ten kings who have not yet been crowned;[k] they will receive royal authority along with the beast for one hour.(G) 13 They are of one mind and will give their power and authority to the beast. 14 They will fight with the Lamb, but the Lamb will conquer them, for he is Lord of lords and king of kings, and those with him are called, chosen, and faithful.”(H)
22 (A)Then he made the disciples get into the boat and precede him to the other side, while he dismissed the crowds. 23 (B)After doing so, he went up on the mountain by himself to pray. When it was evening he was there alone. 24 Meanwhile the boat, already a few miles offshore, was being tossed about by the waves, for the wind was against it. 25 During the fourth watch of the night,[a] he came toward them, walking on the sea. 26 When the disciples saw him walking on the sea they were terrified. “It is a ghost,” they said, and they cried out in fear. 27 At once [Jesus] spoke to them, “Take courage, it is I;[b] do not be afraid.” 28 Peter said to him in reply, “Lord, if it is you, command me to come to you on the water.” 29 He said, “Come.” Peter got out of the boat and began to walk on the water toward Jesus. 30 (C)But when he saw how [strong] the wind was he became frightened; and, beginning to sink, he cried out, “Lord, save me!” 31 Immediately Jesus stretched out his hand and caught him, and said to him, “O you of little faith,[c] why did you doubt?” 32 After they got into the boat, the wind died down. 33 [d](D)Those who were in the boat did him homage, saying, “Truly, you are the Son of God.”
The Healings at Gennesaret. 34 (E)After making the crossing, they came to land at Gennesaret. 35 When the men of that place recognized him, they sent word to all the surrounding country. People brought to him all those who were sick 36 (F)and begged him that they might touch only the tassel on his cloak, and as many as touched it were healed.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.