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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Expanded Bible (EXB)
Version
Psalm 75-76

God the Judge

For the director of music. To the tune of “Do Not Destroy.” A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12]. A song.

75 God, we ·thank [praise] you;
    we ·thank [praise] you because ·you [L your name] are near.
We tell about the ·miracles [wonders] you do.

You say, “I set ·the time for trial [L an appointed time],
    and I will judge ·fairly [with integrity].
The earth with all its people may ·shake [totter],
    but I ·am the one who holds it steady [L set/establish its pillars; C the idea was that the earth was supported by pillars]. ·Selah [Interlude]
I say to those who ·are proud [brag; boast], ‘Don’t ·be proud [brag; boast],’
    and to the wicked, ‘Don’t ·show your power [L exalt your horn; C a horn is a symbol of strength].
Don’t ·try to use your power [L exalt your horn] against ·heaven [L the heights; or on high].
    Don’t ·be stubborn [L speak with an insolent neck].’”

No one from the east or the west
    or the ·desert [wilderness] ·can judge you [comes exalting].
God is the judge;
    he ·judges one person as guilty [L puts one down] and ·another as innocent [L raises another up].
The Lord holds a cup in his hand;
    it is ·full of wine mixed with [foaming wine full of] spices [C the cup of God’s wrath; 60:3; Jer. 25:15–29; Nah. 3:11; Matt. 26:39].
He pours it out ·even to the last drop [until its dregs drain out],
    and the wicked drink it all.

I will tell about this forever;
    I will ·sing praise [make a psalm] to the God of Jacob.
10 ·He will take all power away from [L I will cut off all the horns of] the wicked [v. 4],
    but the ·power [L horn] of ·good [righteous] people will ·grow [be exalted].

The God Who Always Wins

For the director of music. With stringed instruments. A psalm of Asaph [C a Levitical musician, a descendant of Gershon, at the time of David; 1 Chr. 6:39; 15:17; 2 Chr. 5:12]. A song.

76 ·People in Judah know God [L God is known in Judah];
    his ·fame [name] is great in Israel.
His Tent is in ·Jerusalem [L Salem; C shortened name of Jerusalem];
    his ·home [abode] is on Mount Zion [Ps. 48].
There God broke the flaming arrows,
    the shields, the swords, and the weapons of war. ·Selah [Interlude]

God, how ·wonderful [glorious; awesome; or radiant] you are!
    You are more ·splendid [majestic] than the ·hills full of animals [hills full of prey; or everlasting mountains].
The ·brave soldiers [L strong of heart] were ·stripped [plundered]
    as they ·lay asleep in death [sleep their last sleep].
Not one ·warrior [valiant person]
    ·had the strength to stop it [L could lift their hand].
God of Jacob, ·when you spoke strongly [L at your rebuke/reprimand],
    horses and riders ·fell dead [L were in deep sleep; or lay stupefied].
You are ·feared [awesome];
    ·no one [L who…?] can stand against you when you are angry.
From heaven you ·gave the decision [made your judgment heard],
    and the earth was afraid and silent.
God, you ·stood [rose] up to judge
    and to ·save [give victory to] the needy people of the earth. ·Selah [Interlude]
10 ·People praise you for your anger against evil [or Human anger praises you].
    ·Those who live through your anger are stopped from doing more evil [Those who survive your wrath are restrained; L You gird the remains of wrath on you].

11 Make and keep your ·promises [vows] to the Lord your God.
    From all around, gifts should come to the God ·we worship [L who is awesome].
12 God ·breaks [cuts off] the spirits of ·great leaders [princes];
    the kings on earth fear him.

Psalm 23

The Lord the Shepherd

A psalm of David.

23 The Lord is my shepherd;
    I ·have everything I need [L will lack nothing].
He ·lets me rest [makes me lie down] in green pastures.
    He leads me to ·calm [quiet] water.
He ·gives me new strength [T renews my soul].
He leads me on paths that are ·right [righteous; or straight]
    for the ·good [sake] of his ·name [reputation].
Even if I walk through ·a very dark valley [or the shadow of death],
    I will ·not be afraid [T fear no evil],
because you are with me.
    Your rod and your shepherd’s staff comfort me.

You prepare a ·meal [L table] for me
    in ·front [the presence] of my enemies.
You ·pour oil of blessing on my head [anoint my head with oil; C oil was a means of refreshment in a hot, dry environment];
    you ·fill my cup to overflowing [L make my cup overflow; C a cup of blessing].
Surely your goodness and ·love [loyalty; T mercy] will ·be with [pursue; T follow] me
    all my life,
and I will live in the house of the Lord ·forever [L for length of days].

Psalm 27

A Song of Trust in God

Of David.

27 The Lord is my light [18:28; 43:3; Is. 9:2; John 1:4, 9; 8:12; 1 John 1:5] and ·the one who saves me [my salvation].
    ·So why should I fear anyone [L Whom should I fear]?
The Lord ·protects [L is the stronghold/refuge of] my life.
    ·So why [L Of whom] should I be afraid?
Evil people may try to ·destroy my body [L approach me and devour/consume my flesh].
    My enemies and those who hate me ·are overwhelmed and defeated [L stumble and fall].
If an army ·surrounds [L camps around] me,
    ·I [L my heart] will not be afraid.
If war ·breaks out [rises against me],
    I will ·trust [have confidence in] ·the Lord [L in this; Rom. 8:31–39].

I ask only one thing from the Lord.
    This is what I ·want [L seek after]:
Let me ·live [dwell] in the Lord’s house [C the sanctuary]
    all the days of my life.
Let me see the Lord’s beauty
    and ·look with my own eyes [L make inquiry; C discover God’s will] at his Temple.
·During danger [L In the day of trouble] he will ·keep me safe [L hide me] in his shelter.
    He will ·hide [conceal] me in his Holy Tent,
    or he will ·keep me safe [L set me high] on a ·high mountain [L rock].
My head is higher than my enemies around me.
I will offer joyful sacrifices in his Holy Tent [C the Tabernacle].
I will sing and praise the Lord.

Lord, hear ·me [L my voice] when I ·call [pray];
    have mercy and answer me.
My heart said of you, “Go, ·worship him [L seek his face].”
    So I ·come to worship you [L seek your face], Lord.
Do not ·turn away [L hide your face] from me.
    Do not turn your servant away in anger;
    you have helped me.
Do not push me away or ·leave me alone [abandon me],
    God, my Savior.
10 If my father and mother ·leave [abandon] me,
    the Lord will take me in.
11 Lord, teach me your ways,
    and guide me ·to do what is right [L on a straight/right path]
    because ·I have [L of my] enemies.
12 Do not hand me over to my enemies,
    because ·they tell lies about [L false witnesses rise up against] me [Ex. 20:16]
and ·say they will hurt me [L they breathe out violence].

13 I truly believe
    I will see the Lord’s goodness ·during my life [L in the land of the living].
14 ·Wait for [Hope in] the Lord’s help.
    Be strong and let your heart be brave,
and ·wait for [hope in] the Lord’s help.

Ezra 9

Ezra’s Prayer

After these things had been ·done [completed], the ·leaders [officials] came to me and said, “Ezra, the Israelites, including the priests and Levites, have not kept themselves separate from the people ·around us [L of the land]. Those neighbors ·do [practice] ·evil [detestable; abominable] things, as the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites did. ·The Israelite men and their sons [L They] have ·married [L taken] these women. They have ·mixed [intermingled] the ·people who belong to God [L holy race] with the people ·around them [L of the land]. The leaders and ·officers of Israel [officials] have led the rest of the Israelites to do this unfaithful thing.”

When I heard this, I angrily tore my ·robe [tunic; clothes] and ·coat [cloak; mantle], pulled hair from my head and beard, and sat down ·in shock [devastated; appalled; in horror]. Everyone who trembled at the words of the God of Israel gathered around me because of the unfaithfulness of the ·captives [exiles] who had returned. I sat there ·in shock [devastated; appalled; in horror] until the evening ·sacrifice [offering].

At the evening ·sacrifice [offering] I got up from ·where I had shown my shame [my humiliation/self-abasement]. My ·robe [tunic; clothes] and ·coat [cloak; mantle] were torn, and I fell on my knees with my hands ·spread [stretched] out to the Lord my God. I prayed,

“My God, I am too ashamed and ·embarrassed [disgraced] to lift up my face to you, my God, because our ·sins [iniquities] are so many. They are higher than our heads. Our guilt even ·reaches up [extends] to the ·sky [heavens]. From the days of our ·ancestors [fathers] until now, our guilt has been great. Because of our ·sins [iniquities], we, our kings, and our priests have been ·punished by [L given into the hands of the kings of the land, to] the sword and ·captivity [exile]. Foreign kings have ·taken away our things [plundered; pillaged] and ·shamed [humiliated] us, even as ·it [the case] is today.

“But now, for a short time, the Lord our God has been ·kind [gracious; merciful] to us. He has let ·some of us [a remnant] ·come back from [escape; or survive] ·captivity [exile] and has ·let us live in safety [L given us a peg; C a tent peg symbolizing pitching a tent after travel] in his holy place. And so our God ·gives us hope [L causes our eyes to shine; C that is, revives] and a little relief ·from [in] our ·slavery [bondage]. Even though we ·are [were] slaves, our God in his ·unfailing love [loyalty] ·has not left [did not abandon/forsake] us. He caused the kings of Persia to ·be kind to [look kindly on] us and has ·given us new life [revived us]. We can rebuild the ·Temple [L house] of our God and ·repair [restore] its ruins. And he has given us a wall [C of protection] in Judah and Jerusalem.

10 “But now, our God, what can we say after you have done all this? We have ·disobeyed [abandoned; forsaken] your commands 11 that you ·gave [commanded] through your servants the prophets. You said, ‘The land you are entering to ·own [possess] is ·ruined [defiled; polluted; unclean]; the people living there have ·spoiled it [defiled it; polluted it; made it unclean] by ·the evil they do [their detestable/abominable practices]. Their evil filled the land with ·uncleanness [corruption; filth; impurity] from one end to the other. 12 So do not ·let your daughters marry [L give your daughters to] their sons, and do not ·let their daughters marry [L take their daughters for] your sons. Do not wish for their peace or ·success [prosperity; welfare]. Then you will be strong and eat the good things of the land. Then you can leave ·this land [L it as an inheritance] to your ·descendants [sons] forever.’

13 “What has happened to us is a result of our evil deeds and our great guilt. But you, our God, have punished us less than ·we [our sin/iniquities] deserve; you have left a ·few of us alive [remnant such as this]. 14 ·We should not [L Should we…?] again break your commands by ·allowing marriages [intermarrying] with these ·wicked [detestable; abominable] people. ·If we did, you would get angry [L Would not your anger be…?] enough to destroy us, ·and none of us would be left alive [without remnant or survivor]. 15 Lord, God of Israel, by your ·goodness [righteousness] a ·few of us [remnant] are left alive today. We ·admit that we are guilty [stand/come before you in our guilt] ·and [although] ·none of us should be allowed to [no one can truly] stand before you.”

Revelation 17:1-14

The Woman on the Animal

17 Then one of the seven angels who had the seven bowls came and spoke to me. He said, “Come, and I will show you the ·punishment [judgment] that will be given to the great ·prostitute [whore], the one sitting [or ruling] over many waters [C referring to the Euphrates River and its many waterways (Jer. 51:13), or symbolically to the cosmic forces of evil]. The kings of the earth ·sinned sexually [prostituted themselves; committed fornication] with her, and the people of the earth became drunk from the wine of her ·sexual sin [prostitution; fornication; 14:8].”

Then the angel carried me away ·by the Spirit [or in the spirit] to the ·desert [wilderness]. There I saw a woman sitting on a ·red [scarlet] beast. It was covered with ·names against God written on it [blasphemous names], and it had seven heads and ten horns. The woman was dressed in purple and ·red [scarlet] and was ·shining [glittering; adorned] with the gold, precious jewels, and pearls she was wearing. She had a golden cup in her hand, a cup filled with ·evil [abominable; detestable] things and the uncleanness of her ·sexual sin [prostitution; fornication]. On her forehead a ·title [name] was written that was ·secret [a mystery]. This is what was written:

the great babylon

mother of ·prostitutes [whores]

and of the ·evil [abominable; detestable] things of the earth

Then I saw that the woman was drunk with the blood of ·God’s holy people [T the saints] and with the blood of ·those who were killed because of their faith in [witnesses to; or martyrs for] Jesus.

When I saw the woman, I was ·very amazed [greatly astonished; L amazed with great amazement]. Then the angel said to me, “Why are you amazed [astonished]? I will tell you the ·secret [mystery] of this woman and the beast ·she rides [that carries her]—the one with seven heads and ten horns. The beast you saw ·was once alive but is not alive now [L was, and is not; 13:3, 12, 14]. But soon it will come up out of the ·bottomless pit [Abyss; 9:1] and go away to ·be destroyed [its destruction]. There are people who live on earth whose names have not been written in the ·book [scroll] of life [3:5] since the ·beginning [foundation; creation] of the world. They will be amazed when they see the beast, because he was ·once alive, is not alive now, but will come again [L was, is not, but is to come; C imitating the divine title of the Lamb (1:18; 2:8) and God (1:4, 8; 4:8)].

“You need a wise mind to understand this. The seven heads on the beast are seven ·mountains [or hills; C Rome was built on seven hills] where the woman sits. 10 ·And they are seven kings. Five of the kings have ·already been destroyed [L fallen], one of the kings ·lives now [L is], and another has not yet come. When he comes, he must stay a short time. 11 The beast that ·was once alive [L was], but ·is not alive now [L is not], is also an eighth king. He belongs to the first seven kings, and he ·will go away to be destroyed [is heading to destruction].

12 “The ten horns [Dan. 7:7–8, 20–25] you saw are ten kings who have not yet ·begun to rule [received a kingdom], but they will receive ·power [authority] to rule with the beast for one hour [C a short time]. 13 All ten of these kings have ·the same [L one] ·purpose [intention], and they will give their power and authority to the beast. 14 They will make war against the Lamb [C Jesus], but the Lamb will ·defeat [conquer; be victorious over] them, because he is Lord of lords and King of kings. ·He will defeat them with his called, chosen, and faithful followers [or Those with him are called, chosen and faithful].”

Matthew 14:22-36

Jesus Walks on the Water(A)

22 Immediately Jesus ·told [compelled; made] his ·followers [disciples] to get into the boat and go ahead of him ·across the lake [to the other side]. He stayed there to ·send the people home [dismiss the crowds]. 23 After he had ·sent them away [dismissed them], he went by himself up into the ·hills [mountain] to pray. ·It was late, and [When evening/night came,] Jesus was there alone. 24 By this time, the boat was already ·far away [L many stadia; C a stadion was about six hundred feet] from land. It was being ·hit [buffeted; beaten] by waves, because the wind was blowing against it.

25 ·Between three and six o’clock in the morning [L And in the fourth watch of the night], Jesus came to them, walking on the water. 26 When his ·followers [disciples] saw him walking on the water, they were ·afraid [terrified]. They said, “It’s a ghost!” and cried out in fear.

27 But Jesus ·quickly [immediately] spoke to them, “Have courage! It is I. Do not be afraid.”

28 Peter said, “Lord, if it is really you, then ·command [tell] me to come to you on the water.”

29 Jesus said, “Come.”

And Peter left the boat and walked on the water ·to [L and came toward] Jesus. 30 But when Peter saw the wind,[a] he became ·afraid [terrified] and began to sink. He shouted, “Lord, save me!”

31 Immediately Jesus reached out his hand and ·caught [took hold of] Peter. Jesus said, “·Your faith is small [What little faith you have; T You of little faith]. Why did you doubt?”

32 After they got into the boat, the wind ·became calm [stopped; died down]. 33 Then those who were in the boat worshiped Jesus and said, “Truly you are the Son of God!”

Healings at Gennesaret(B)

34 When they had crossed the lake, they came to shore at Gennesaret. 35 When the ·people there [or men of that place] recognized Jesus, they ·told people [sent word] all around there that Jesus had come, and they brought all their sick to him. 36 They begged Jesus to let them touch just the ·edge [or tassels; see Num. 15:38–39] of his ·coat [cloak], and all who touched it were healed.

Expanded Bible (EXB)

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