Book of Common Prayer
Childlike Trust in the Lord
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.
131 Lord, my heart is not proud;
·I don’t look down on others [L my eyes are not haughty/lifted up].
I don’t ·do [consider doing] great things,
and I ·can’t do [don’t consider doing] ·miracles [wonderful acts].
2 But I ·am calm and quiet [L have stilled and quieted my soul]
like a ·baby [L weaned child] with its mother,
like a ·baby [L weaned child] with its mother [C a relationship with God is like that of a mother with her weaned child resting comfortably in her arms].
3 People of Israel, put your hope in the Lord
now and forever.
In Praise of the Temple
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
132 Lord, remember David
and all his ·suffering [afflictions].
2 He ·made an oath [swore] to the Lord,
a ·promise [vow] to the Mighty God of Jacob [Gen. 49:24].
3 He said, “I will not ·go home to my house [L enter into the tent of my house],
or ·lie down on my bed [L go up to the couch of my bed],
4 or ·close [L give sleep to] my eyes,
or ·let myself sleep [L slumber to my pupils]
5 until I find a place for the Lord.
I want to provide a home for the Mighty God of Jacob [Gen. 49:24].”
6 We heard about it [C the Ark] in ·Bethlehem [L Ephrathah].
We found it in the fields of Jearim [C Kiriath Jearim; 1 Sam 6:21—7:2].
7 Let’s go to ·the Lord’s house [L his dwelling].
Let’s worship at his footstool [C the Ark].
8 Rise, Lord, and come to your resting place;
come with the Ark that shows your strength.
9 May your priests ·do what is right [L be clothed with righteousness].
May your ·people [saints; loyal ones] sing for joy.
10 For the sake of your servant David,
do not ·reject [L turn from the face of] your ·appointed [anointed] king.
11 The Lord ·made a promise [swore] to David,
a sure promise that he will not take back [2 Sam. 7:12–16, 28].
He promised, “I will ·make one of your descendants
rule as king after you [L set on your throne from the fruit of your womb; Acts 2:30].
12 If your sons ·keep [observe; guard] my ·agreement [covenant; treaty]
and the ·rules [decrees; testimonies] that I teach them,
then their sons after them will ·rule [L sit]
on your throne forever and ever.”
13 The Lord has chosen ·Jerusalem [L Zion; C the location of the Temple];
he ·wants [desires] it for his home.
14 He says, “This is my resting place forever.
Here is where I ·want to stay [L will sit/reside because I desire it].
15 I will bless her with ·plenty [provisions];
I will ·fill [satisfy] her poor with ·food [bread].
16 I will ·cover [L clothe] her priests with ·salvation [victory],
and ·those who worship me [L her saints/loyal ones] will really sing for joy.
17 “I will ·make a king come from the family of [L cause a horn to sprout up for; C an animal’s horn symbolizes strength] David [Luke 1:69–70].
I will ·provide my appointed one descendants to rule after him [L prepare a lamp for my anointed king; 2 Sam. 21:17].
18 I will ·cover [L clothe] his enemies with shame,
but his crown will shine.”
The Love of God’s People
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.
133 ·It is [L How] good and pleasant
when ·God’s people [L brothers] live together [C in unity]!
2 It is like ·perfumed [fine] oil on the head
and running down his beard [Ex. 30:22–33].
It ran down Aaron’s beard
and on to the collar of his robes.
3 It is like the dew of Mount Hermon [C in the extreme north of Israel]
falling on the hills of ·Jerusalem [L Zion; C the location of the Temple].
There the Lord ·gives [L commanded] his blessing
of life forever.
Temple Guards, Praise the Lord
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
134 ·Praise [L Bless] the Lord, all you servants of the Lord,
you who ·serve [L stand] at night in the ·Temple [L house] of the Lord.
2 Raise your hands in the ·Temple [L holy place]
and ·praise [bless] the Lord.
3 May the Lord bless you from Mount Zion [L the location of the Temple],
he who made heaven and earth [Gen. 1].
The Lord Saves, Idols Do Not
135 Praise the Lord!
Praise the name of the Lord;
praise him, you servants of the Lord,
2 you who stand in the Lord’s ·Temple [L house]
and in the ·Temple courtyards [L courtyards of the house of our God].
3 Praise the Lord, because the Lord is good;
·sing praises [make a psalm] to him, because it is pleasant.
4 The Lord has chosen the people of Jacob for himself;
he has chosen the people of Israel ·for his very own [as his special possession/treasure; Ex. 19:5–6; Deut. 7:6; 14:2; Mal. 3:17].
5 I know that the Lord is great.
Our Lord is greater than all the gods.
6 The Lord does what he pleases,
in heaven and on earth,
in the seas and the deep oceans.
7 He brings the clouds from the ends of the earth.
He ·sends [L makes] the lightning with the rain.
He brings out the wind from his storehouses [Job 38:22–23].
8 He ·destroyed [L struck] the firstborn sons in Egypt
the firstborn of both people and animals [Ex. 12].
9 He ·did [L sent] many signs and ·miracles [wonders] in Egypt
against ·the king [L Pharaoh] and all his servants [L the plagues; Ex. 7–12].
10 He ·defeated [L struck] many nations
and killed ·powerful [strong] kings:
11 Sihon king of the Amorites,
Og king of Bashan [Num. 21:21–35],
and all the kings of Canaan [Num. 21:1–3; Josh. 1–12].
12 Then he gave their land as a ·gift [L inheritance],
a ·gift [L inheritance] to his people, the Israelites [Josh. 13–24].
13 Lord, your name is everlasting;
Lord, you will be remembered forever.
14 The Lord ·defends [vindicates] his people
and ·has mercy on [shows grace to] his servants.
15 The idols of other nations are made of silver and gold,
the work of human hands.
16 They have mouths, but they cannot speak.
They have eyes, but they cannot see.
17 They have ears, but they cannot hear.
They have no breath in their mouths.
18 People who make idols will be like them,
and so will those who ·trust [have confidence in] them [115:4–8; Is. 44:9–20; 46:6–7; Jer. 10:1–9; Hab. 2:18–19].
19 ·Family [L House] of Israel, ·praise [bless] the Lord.
·Family [L House] of Aaron [C the priests], ·praise [bless] the Lord.
20 ·Family [L House] of Levi [C assistants to the priests], ·praise [bless] the Lord.
You who ·respect [fear] the Lord [Prov. 1:7] should ·praise [bless] him.
21 You ·people of [L who live in] Jerusalem, ·praise [bless] the Lord on Mount Zion [C the location of the Temple].
Praise the Lord!
5 The Philistines gathered to fight Israel with three thousand[a] chariots and six thousand ·men to ride in them [horsemen; charioteers]. Their soldiers were as many as the grains of sand on the seashore. The Philistines went and camped at Micmash, which is east of Beth Aven. 6 When the Israelites saw that they were in ·trouble [a tight spot; desperate straits], they went to hide in caves and ·bushes [thickets; or holes], among the ·rocks [cliffs; crevices], and in ·pits [cellars; tombs; vaults] and ·wells [cisterns]. 7 Some Hebrews even went across the Jordan River to the land of Gad and Gilead.
But Saul stayed at Gilgal, and all the men in his army were ·shaking with fear [trembling; quaking]. 8 Saul waited seven days, ·because Samuel had said he would meet him then [L the period/time Samuel had set; C as a priest, Samuel had to offer sacrifices before battle]. But Samuel did not come to Gilgal, and the soldiers began to ·leave [scatter; slip away].
9 So Saul said, “Bring me the whole burnt offering and the ·fellowship [peace; communion] offerings.” Then Saul ·offered [sacrificed] the whole burnt offering. 10 Just as he finished, Samuel arrived, and Saul went to greet him.
11 Samuel asked, “What have you ·done [been doing]?”
Saul answered, “I saw the soldiers ·leaving [scattering from] me, and you were not here ·when you said you would be [at the set/appointed time]. The Philistines were gathering at Micmash. 12 Then I thought, ‘The Philistines will come against me at Gilgal, and I haven’t asked for the Lord’s ·approval [help; favor].’ So I ·forced myself [felt compelled/it necessary] to offer the whole burnt offering.”
13 Samuel said, “You acted foolishly [C only priests could legitimately offer sacrifices]! You haven’t ·obeyed [kept] the command of the Lord your God [C frightened troops should have been allowed to leave; Deut. 20:8–9]. If you had obeyed him, the Lord would have ·made your kingdom continue [established your kingdom] ·in [over] Israel always [C Saul rather than David would have had a dynasty], 14 but now your kingdom will not ·continue [last; endure]. The Lord has ·looked for the kind of man he wants [L sought a man after his own heart; 16:6–13]. He has appointed him to ·rule [L be prince over] his people, because you haven’t ·obeyed his [kept the Lord’s] command.”
15 Then Samuel left Gilgal and went to Gibeah in Benjamin. Saul counted the men who were still with him, and there were about six hundred.
Hard Times for Israel
16 Saul and his son Jonathan and the soldiers with him stayed in Gibeah in the land of Benjamin. The Philistines made their camp at Micmash. 17 Three ·groups [raiding parties] went out from the Philistine camp to make raids. One ·group [company] went on the Ophrah road in the land of Shual. 18 The second group went on the Beth Horon road. The third group went on the border road that overlooks the Valley of Zeboim toward the ·desert [wilderness].
Philip Teaches an Ethiopian
26 An angel of the Lord said to Philip, “Get ·ready [up] and go ·south [or at about noon] to the road that leads down to Gaza from Jerusalem [C a distance of about fifty miles]—the ·desert [wilderness] road.” 27 So Philip got ·ready [up] and went. On the road he saw a man from Ethiopia [C not present-day Ethiopia (Abyssinia), but Nubia in northern Sudan], a eunuch [or court official; C royal servants were sometimes made eunuchs (castrated males), especially if they served in the presence of females]. He was an important officer in the service of ·Candace [or the Kandáke; C a title, not a name, meaning “queen”], the queen of the Ethiopians; he was responsible for ·taking care of all her money [her entire treasury]. He had gone to Jerusalem to worship. 28 Now, as he was on his way home, he was sitting in his chariot reading from the ·Book of Isaiah, the prophet [L the prophet Isaiah]. 29 The Spirit said to Philip, “Go to that chariot and ·stay near [join] it.”
30 So when Philip ran toward the chariot, he heard the man reading from Isaiah the prophet [C ancient peoples generally read aloud]. Philip asked, “Do you understand what you are reading?”
31 He answered, “How can I understand unless someone ·explains it to [guides; directs] me?” Then he ·invited [urged] Philip to climb in and sit with him. 32 The portion of Scripture he was reading was this:
“He was like a sheep being led to ·be killed [L the slaughter].
He was quiet, as a lamb is quiet ·while its wool is being cut [L before its shearer];
he never opened his mouth.
33 He was shamed and was treated ·unfairly [unjustly].
·He died without children to continue his family [L Who can describe his generation?; C having no descendants was a mark of shame and failure].
[L For] His life on earth ·has ended [was taken away; Is. 53:7–8].”
34 The ·officer [L eunuch] said to Philip, “Please tell me, who is the prophet talking about—himself or someone else [C the idea of a suffering messiah was not commonly understood in Judaism]?” 35 Philip ·began to speak [L opened his mouth], and starting with this same Scripture, he told the man the ·Good News [Gospel] about Jesus.
36 While they were traveling down the road, they came to some water. The ·officer [L eunuch] said, “Look, here is water. What is ·stopping [preventing] me from being baptized?” |37 Philip answered, “If you believe with all your heart, you can.” The officer said, “I believe that Jesus Christ is the Son of God.”|[a] 38 Then the officer commanded the chariot to stop. Both Philip and the ·officer [L eunuch] went down into the water, and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord ·took [snatched; carried] Philip away; the officer ·never [or no longer] saw him again. And the ·officer [L eunuch] continued on his way home, ·full of joy [rejoicing]. 40 But Philip ·appeared [or found himself; L was found] in a city called Azotus [C another name for Ashdod, just to the north of Gaza] and ·preached [proclaimed] the ·Good News [Gospel] in all the towns on the way from Azotus to Caesarea [C a city further north up the coast].
Jesus Must Die(A)
13 Pilate called together the ·leading [T chief] priests, the ·rulers [leaders] and the people. 14 He said to them, “You brought this man to me, saying he ·makes trouble among [misleads; subverts; incites] the people. But I have questioned him before you all, and I have not found ·him guilty of what you say [any basis for the charges]. 15 Also, Herod found nothing wrong with him; [L because] he sent him back to us. Look, he has done nothing ·for which he should die [worthy/deserving of death]. 16 So, after I ·punish him [have him flogged], I will let him go free.” |17 Every year at the Passover Feast, Pilate had to release one prisoner to the people.|[a]
18 But ·the people [L they] shouted together, “Take this man away [C for execution]! ·Let Barabbas go free [L Release Barabbas to/for us]!” 19 (Barabbas was a man who was in prison for his part in a ·riot [insurrection] in the city and for murder.)
20 Pilate wanted to let Jesus go free and [L again] ·told this to [appealed to; addressed] the crowd. 21 But they shouted again, “Crucify him! Crucify him!”
22 A third time Pilate said to them, “Why? What ·wrong [crime; evil] has he done? I can find no reason to kill him. So I will have him ·punished [flogged] and set him free.”
23 But they continued to shout, demanding that Jesus be crucified. Their ·yelling became so loud [L voices prevailed so] that 24 Pilate decided to give them what they ·wanted [requested; demanded]. 25 He set free the man who was in jail for ·rioting [insurrection] and murder, and he handed Jesus over ·to them to do with him as they wished [or as they requested; L to their will].
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.