Book of Common Prayer
The Psalmist’s Profession of Uprightness.
A Psalm of David.
101 I will sing of [steadfast] lovingkindness and justice;
To You, O Lord, I will sing praises.
2
I will behave wisely and follow the way of integrity.
When will You come to me?
I will walk in my house in integrity and with a blameless heart.
3
I will set no worthless or wicked thing before my eyes.
I hate the practice of those who fall away [from the right path];
It will not grasp hold of me.
4
A perverse heart shall depart from me;
I will not tolerate evil.
5
Whoever secretly slanders his neighbor, him I will silence;
The one who has a haughty look and a proud (arrogant) heart I will not tolerate.
6
My eyes will be on the faithful (honorable) of the land, that they may dwell with me;
He who walks blamelessly is the one who will minister to and serve me.
7
He who practices deceit will not dwell in my house;
He who tells lies and half-truths will not continue [to remain] in my presence.
8
Morning after morning I will destroy all the wicked in the land,
That I may cut off from the city of the Lord all those who do evil.
Vengeance Invoked upon Adversaries.
To the Chief Musician. A Psalm of David.
109 O God of my praise!
Do not keep silent,
2
For the mouth of the wicked and the mouth of the deceitful are opened against me;
They have spoken against me with a lying tongue.
3
They have also surrounded me with words of hatred,
And have fought against me without a cause.
4
In return for my love, they attack me,
But I am in prayer.
5
They have repaid me evil for good,
And hatred for my love.
6
Appoint a wicked man against him,
And let an attacker stand at his right hand [to kill him].
7
When he enters into dispute, let wickedness come about.
Let his prayer [for help] result [only] in sin.
8
Let his days be few;
And let another take his office.(A)
9
Let his children be fatherless
And his wife a widow.
10
Let his children wander and beg;
Let them seek their food and be driven far from their ruined homes.(B)
11
Let the creditor seize all that he has,
And let strangers plunder the product of his labor.
12
Let there be no one to extend kindness to him,
Nor let anyone be gracious to his fatherless children.
13
Let his descendants be cut off,
And in the following generation let their name be blotted out.
14
Let the wickedness of his fathers be remembered by the Lord;
And do not let the sin of his mother be blotted out.
15
Let them be before the Lord continually,
That He may cut off their memory from the earth;
16
Because the man did not remember to show kindness,
But persecuted the suffering and needy man,
And the brokenhearted, to put them to death.
17
He also loved cursing, and it came [back] to him;
He did not delight in blessing, so it was far from him.
18
He clothed himself with cursing as with his garment,
And it seeped into his inner self like water
And like [anointing] oil into his bones.
19
Let it be to him as a robe with which he covers himself,
And as a sash with which he is constantly bound.
20
Let this be the reward of my attackers from the Lord,
And of those who speak evil against my life.
21
But You, O God, the Lord, show kindness to me, for Your name’s sake;
Because Your lovingkindness (faithfulness, compassion) is good, O rescue me;
22
For I am suffering and needy,
And my heart is wounded within me.
23
I am vanishing like a shadow when it lengthens and fades;
I am shaken off like the locust.
24
My knees are unsteady from fasting;
And my flesh is gaunt and without fatness.
25
I also have become a reproach and an object of taunting to others;
When they see me, they shake their heads [in derision].(C)
26
Help me, O Lord my God;
Save me according to Your lovingkindness—
27
And let them know that this is Your hand;
You, Lord, have done it.
28
Let them curse, but You bless.
When adversaries arise, let them be ashamed,
But let Your servant rejoice.
29
Let my attackers be clothed with dishonor,
And let them cover themselves with their own shame as with a robe.
30
I will give great praise and thanks to the Lord with my mouth;
And in the midst of many I will praise Him.
Ayin.
121
I have done justice and righteousness;
Do not leave me to those who oppress me.
122
Be the guarantee for Your servant for good [as Judah was the guarantee for Benjamin];
Do not let the arrogant oppress me.(A)
123
My eyes fail [with longing, watching] for [the fulfillment of] Your salvation,
And for [the fulfillment of] Your righteous word.
124
Deal with Your servant according to Your [gracious] lovingkindness,
And teach me Your statutes.
125
I am Your servant; give me understanding [the ability to learn and a teachable heart]
That I may know Your testimonies.
126
It is time for the Lord to act;
They have broken Your law.
127
Therefore I love Your commandments more than gold,
Yes, more than refined gold.
128
Therefore I esteem as right all Your precepts concerning everything;
I hate every false way.
Pe.
129
Your testimonies are wonderful;
Therefore my soul keeps them.
130
The unfolding of Your [glorious] words give light;
Their unfolding gives understanding to the simple (childlike).
131
I opened my mouth and panted [with anticipation],
Because I longed for Your commandments.
132
Turn to me and be gracious to me and show me favor,
As is Your way to those who love Your name.
133
Establish my footsteps in [the way of] Your word;
Do not let any human weakness have power over me [causing me to be separated from You].
134
Redeem me from the oppression of man;
That I may keep Your precepts.(B)
135
Make Your face shine [with pleasure] upon Your servant,
And teach me Your statutes.(C)
136
My eyes weep streams of water
Because people do not keep Your law.
Tsadhe.
137
Righteous are You, O Lord,
And upright are Your judgments.
138
You have commanded Your testimonies in righteousness
And in great faithfulness.
139
My zeal has [completely] consumed me,
Because my enemies have forgotten Your words.
140
Your word is very pure (refined);
Therefore Your servant loves it.
141
I am small and despised,
But I do not forget Your precepts.
142
Your righteousness is an everlasting righteousness,
And Your law is truth.(D)
143
Trouble and anguish have found me,
Yet Your commandments are my delight and my joy.
144
Your righteous testimonies are everlasting;
Give me understanding [the ability to learn and a teachable heart] that I may live.
15 Then Manoah said to the Angel of the Lord, “Please let us detain you and let us prepare a young goat for you [to eat].” 16 The Angel of the Lord said to Manoah, “Though you detain me, I will not eat your food, but if you prepare a burnt offering, offer it to the Lord.” For Manoah did not know that he was the Angel of the Lord. 17 Manoah said to the Angel of the Lord, “What is your name, so that when your words come true, we may honor you?” 18 But the Angel of the Lord said to him, “Why do you ask my name, seeing it is wonderful (miraculous)?”(A) 19 So Manoah took the young goat with the grain offering and offered it on the rock to the Lord, and He performed miracles while Manoah and his wife looked on. 20 For when the flame went up toward heaven from the altar, the Angel of the Lord ascended in the altar flame. When Manoah and his wife saw this they fell on their faces to the ground.
21 The Angel of the Lord did not appear again to Manoah or his wife. Then Manoah knew that he was the Angel of the Lord. 22 So Manoah said to his wife, “We will certainly die, because we have seen God.” 23 But his [sensible] wife said to him, “If the Lord had desired to kill us, He would not have received a burnt offering and a grain offering from our hands, nor would He have shown us all these things, nor would He have announced such things as these at this time.”
24 So the woman [in due time] gave birth to a son and named him Samson; and the boy grew and the Lord blessed him.
Choosing of the Seven
6 Now about this time, when the number of disciples was increasing, a complaint was made by the [a]Hellenists (Greek-speaking Jews) against the [[b]native] Hebrews, because their widows were being overlooked in the daily serving of food. 2 So the [c]Twelve called the disciples together and said, “It is not appropriate for us to neglect [teaching] the word of God in order to serve tables and manage the distribution of food. 3 Therefore, brothers, choose from among you seven men with good reputations [men of godly character and moral integrity], full of the Spirit and of wisdom, whom we may put in charge of this task. 4 But we will [continue to] devote ourselves [steadfastly] to prayer and to the ministry of the word.” 5 The suggestion pleased the whole congregation; and they selected [d]Stephen, a man full of faith [in Christ Jesus], and [filled with and led by] the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas (Nikolaos), a proselyte (Gentile convert) from Antioch. 6 They brought these men before the apostles; and after praying, they laid their hands on them [to dedicate and commission them for this service].
7 And the message of God kept on growing and spreading, and the number of disciples continued to increase greatly in Jerusalem; and a large number of the priests were becoming obedient to the faith [accepting Jesus as Messiah and acknowledging Him as the Source of eternal salvation].
8 Now Stephen, full of grace (divine blessing, favor) and power, was doing great wonders and signs (attesting miracles) among the people. 9 However, some men from what was called the Synagogue of the Freedmen (freed Jewish slaves), both Cyrenians and Alexandrians, and some from Cilicia and [the province of] Asia, rose up and questioned and argued with Stephen. 10 But they were not able to successfully withstand and cope with the wisdom and the intelligence [and the power and inspiration] of the Spirit by whom he was speaking. 11 Then [to attack him another way] they secretly instructed men to say, “We have heard this man [Stephen] speak blasphemous (slanderous, sacrilegious, abusive) words against Moses and against God.” 12 And they provoked and incited the people, as well as the elders and the scribes, and they came up to Stephen and seized him and brought him before the Council (Sanhedrin, Jewish High Court). 13 They presented false witnesses who said, “This man never stops speaking against this holy place and the Law [of Moses]; 14 for we have heard him say that this Jesus the Nazarene will tear down this place and will change the traditions and customs which Moses handed down to us.” 15 Then all those who were sitting in the Council, stared [intently] at him, and they saw that Stephen’s face was like the face of an angel.
Jesus Goes to Galilee
4 So when the Lord learned that the Pharisees had been told that Jesus was making and baptizing more disciples than John 2 (although Jesus Himself was not baptizing, but His disciples were), 3 He left Judea and returned again to Galilee. 4 Now [a]He had to go through [b]Samaria. 5 So He arrived at a Samaritan town called Sychar, near the tract of land that Jacob gave to his son Joseph; 6 and Jacob’s well was there. So Jesus, tired as He was from His journey, sat down by the well. It was then about the sixth hour (noon).
The Samaritan Woman
7 Then a woman from Samaria came to draw water. Jesus said to her, “Give Me a drink”— 8 For His disciples had gone off into the city to buy food— 9 The Samaritan woman asked Him, “How is it that You, being a Jew, ask me, a [c]Samaritan woman, for a drink?” (For Jews have nothing to do with Samaritans.) 10 Jesus answered her, “If you knew [about] God’s gift [of eternal life], and who it is who says, ‘Give Me a drink,’ you would have asked Him [instead], and He would have given you living water (eternal life).” 11 She said to Him, “Sir, [d]You have nothing to draw with [no bucket and rope] and the well is deep. Where then do You get that living water? 12 Are You greater than our father [e]Jacob, who gave us the well, and who used to drink from it himself, and his sons and his cattle also?” 13 Jesus answered her, “Everyone who drinks this water will be thirsty again. 14 But whoever drinks the water that I give him will never be thirsty again. But the water that I give him will become in him a spring of water [satisfying his thirst for God] welling up [continually flowing, bubbling within him] to eternal life.”
15 The woman said to Him, “Sir, give me this water, so that I will not get thirsty nor [have to continually] come all the way here to draw.” 16 At this, Jesus said, “Go, call your husband and come back.” 17 The woman answered, “I do not have a husband.” Jesus said to her, “You have correctly said, ‘I do not have a husband’; 18 for you have had five husbands, and the man you are now living with is not your [f]husband. You have said this truthfully.” 19 The woman said to Him, “Sir, I see that You are a prophet. 20 Our fathers worshiped on this mountain, but you Jews say that the place where one ought to worship is in Jerusalem [at the temple].” 21 Jesus replied, “Woman, believe Me, a time is coming [when God’s kingdom comes] when you will worship the Father neither on this mountain nor in Jerusalem. 22 You [Samaritans] do not know what you worship; we [Jews] do know what we worship, for salvation is from the Jews. 23 But a time is coming and is already here when the true worshipers will worship the Father in spirit [from the heart, the inner self] and in truth; for the Father seeks such people to be His worshipers. 24 God is spirit [the Source of life, yet invisible to mankind], and those who worship Him must worship in spirit and truth.” 25 The woman said to Him, “I know that Messiah is coming (He who is called Christ—the Anointed); when that One comes, He will tell us everything [we need to know].” 26 Jesus said to her, “I who speak to you, am He (the Messiah).”
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.