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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Jubilee Bible 2000 (JUB)
Version
Psalm 88

A Song or Psalm for the sons of Korah, to the Overcomer: to sing upon Mahalath, Maschil of Heman the Ezrahite.

¶ O LORD God of my saving health, I cry day and night before Thee;

let my prayer come before thee; incline thine ear unto my cry;

for my soul is full of troubles, and my life draws near unto Sheol.

I am counted with those that go down into the pit; I am as a man that has no strength:

Freed among the dead, like the slain that lie in the grave, whom thou dost remember no more; and they are cut off from thy hand.

Thou hast laid me in the lowest pit, in darkness, in the deeps.

Thy wrath lies hard upon me, and thou hast afflicted me with all thy waves. Selah.

Thou hast put away mine acquaintances far from me; thou hast made me an abomination unto them; I am shut up, and I cannot come forth.

My eye mourns by reason of affliction; LORD, I have called daily upon thee; I have stretched out my hands unto thee.

10 ¶ Wilt thou show wonders to the dead? shall the dead arise and praise thee? Selah.

11 Shall thy mercy be declared in the grave? or thy truth in hell?

12 Shall thy wonder be known in darkness? and thy righteousness in the land of forgetfulness?

13 But unto thee have I cried, O LORD; and in the morning shall my prayer come before thee.

14 LORD, why dost thou cast off my soul? why dost thou hide thy face from me?

15 I am afflicted and destitute; from my youth up I have feared thee and been in awe of thee.

16 Thy fierce wrath goes over me; thy terrors have cut me off.

17 They came round about me daily like water; they compassed me about together.

18 Thou hast put lover and friend far from me, and placed my acquaintances into darkness.

Psalm 91-92

¶ He that dwells in the secret place of the most High shall abide under the shadow of the Almighty.

I will say of the LORD, He is my hope and my fortress: my God; in him will I secure myself.

Surely he shall deliver thee from the snare of the fowler and from the mortal pestilence.

He shall cover thee with his feathers, and under his wings thou shalt be secure: his truth shall be thy shield and buckler.

Thou shalt not be afraid for the terror by night, nor for the arrow that flies by day,

nor for the pestilence that walks in darkness, nor for the destruction that wastes at noonday.

Thousands shall fall at thy side and ten thousands at thy right hand, but it shall not come near thee.

Surely with thine eyes thou shalt behold and see the reward of the wicked.

¶ Because thou hast made the LORD, who is my hope, even the most High, thy habitation,

10 no evil shall befall thee, neither shall any plague come near thy dwelling.

11 For he shall give his angels charge over thee to keep thee in all thy ways.

12 They shall bear thee up in their hands lest thy foot stumble against a stone.

13 Thou shalt tread upon the lion and adder; the young lion and the dragon shalt thou trample under feet.

14 Because he has set his will upon me, therefore I will deliver him; I will set him on high because he has known my name.

15 He shall call upon me, and I will answer him; I will be with him in trouble; I will deliver him and glorify him.

16 With long life I will satisfy him and show him my saving health.

A Psalm or Song for the sabbath day.

It is a good thing to give thanks unto the LORD and to sing praises unto thy name, O most High:

To show forth thy mercy in the morning and thy faithfulness every night

upon an instrument of ten strings and upon the psaltery, upon the harp with a pleasant sound.

For thou, O LORD, hast made me glad with thy work; I will delight in the works of thy hands.

O LORD, how great are thy works! and thy thoughts are very deep.

A carnal man does not know, neither does a fool understand this:

¶ The wicked spring forth as the grass, and all the workers of iniquity blossom, so that they shall be destroyed for ever:

But thou, O LORD, art most high for evermore.

For, behold, thine enemies, O LORD, for behold, thine enemies shall perish; all the workers of iniquity shall be scattered.

10 But my horn shalt thou exalt like the horn of a unicorn; I shall be anointed with fresh oil.

11 And my eye saw my desire on my enemies, and my ears heard my desire of those that rose up against me, of the wicked.

12 The righteous shall flourish like the palm tree; he shall grow like a cedar in Lebanon.

13 Those that are planted in the house of the LORD shall flourish in the courts of our God.

14 They shall still bring forth fruit in old age; they shall be vigorous and flourishing

15 to show that the LORD is upright; he is my rock, and there is no unrighteousness in him.

Numbers 13:1-3

13 ¶ And the LORD spoke unto Moses, saying,

Send thou men that they may spy out the land of Canaan, which I give unto the sons of Israel; of every tribe of their fathers ye shall send a man, each one a prince among them.

And Moses by the commandment of the LORD sent them from the wilderness of Paran; all those men were princes of the sons of Israel.

Numbers 13:21-30

21 ¶ So they went up and spied out the land from the wilderness of Zin unto Rehob, as men come to Hamath.

22 And they ascended by the Negev and came unto Hebron, where Ahiman, Sheshai, and Talmai, the sons of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)

23 And they came unto the brook of Eshcol, and from there they cut down a branch with one cluster of grapes, and they bore it between two upon a staff; and they brought of the pomegranates and of the figs.

24 The place was called the brook Eshcol because of the cluster of grapes which the sons of Israel cut down from there.

25 And they returned from searching of the land after forty days.

26 ¶ And they went and came to Moses and to Aaron and to all the congregation of the sons of Israel, unto the wilderness of Paran to Kadesh and brought back word unto them and unto all the congregation and showed them the fruit of the land.

27 And they told him and said, We came unto the land where thou didst send us, and surely it flows with milk and honey; and this is the fruit of it.

28 Nevertheless the people are strong that dwell in that land, and the cities are very great and strong; and moreover we saw the sons of Anak there.

29 Amalek dwells in the land of the Negev, and the Hittite and the Jebusite and the Amorite dwell in the mountains, and the Canaanite dwells by the sea and by the side of the Jordan.

30 Then Caleb stilled the people before Moses, and said, Let us go up at once and possess it; for we are well able to overcome it.

Romans 2:25-3:8

25 For circumcision verily profits if thou keep the law, but if thou art a rebel to the law, thy circumcision is made into a foreskin.

26 Therefore if the uncircumcised keep the righteousness of the law, shall not his foreskin be counted for circumcision?

27 And that which is by nature foreskin, but keeps the law perfectly, shall judge thee who with the letter and with the circumcision art rebellious to the law.

28 For he is not a Jew who is one outwardly, neither is circumcision that which is done outwardly in the flesh;

29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit and not in the letter, whose praise is not of men, but of God.

¶ What advantage then has the Jew? or what profit is there of circumcision?

Much in every way: first, certainly, that the oracles of God have been entrusted unto them.

For what if some of them did not believe? Shall their unbelief have made the truth of God without effect?

No, in no wise: for God is true, and every man a liar; as it is written, That thou might be justified in thy words and might overcome when thou dost judge.

And if our iniquity commends the righteousness of God, what shall we say? Shall for this reason God be unjust who sends punishment? (I speak as a man.)

No, in no wise: for then how shall God judge the world?

For if the truth of God has more abounded through my lie unto his glory, why even so am I also judged as a sinner?

And why not say (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? The condemnation of whom is just.

Matthew 18:21-35

21 ¶ Then Peter came to him and said, Lord, how often shall my brother sin against me and I forgive him? until seven times?

22 Jesus said unto him, I say not unto thee, Until seven times, but, Until seventy times seven.

23 Therefore is the kingdom of the heavens likened unto a man who is king who would take account of his slaves.

24 And when he had begun to reckon, one was brought unto him who owed him ten thousand talents.

25 But he not having wherewith to pay, his lord commanded him to be sold, and his wife and children and all that he had, to make payment.

26 The slave therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all.

27 Then the lord of that slave was moved with compassion and loosed him and forgave him the debt.

28 But as the same slave was leaving, he found one of his fellowslaves who owed him a hundred denarius, and he laid hands on him and took him by the throat, saying, Pay me what thou owest.

29 And his fellowslave fell down at his feet and besought him, saying, Have patience with me, and I will pay thee all.

30 And he would not, but went and cast him into prison until he should pay the debt.

31 So when his fellowslaves saw what was done, they were very grieved and came and declared unto their lord all that was done.

32 Then his lord, after he had called him, said unto him, O thou wicked slave, I forgave thee all that debt because thou didst beseech me;

33 was it not also expedient unto thee to have mercy on thy fellowslave even as I had mercy on thee?

34 And his lord was wroth and delivered him to the tormentors until he should pay all that was due unto him.

35 So likewise shall my heavenly Father do also unto you unless from your hearts ye forgive every one his brother their trespasses.

Jubilee Bible 2000 (JUB)

Copyright © 2013, 2020 by Ransom Press International