Book of Common Prayer
Psalm 88
Darkness Is My Friend
The Headings
A song. A psalm. By the Sons of Korah.
For the choir director. According to mahalath leannoth.[a]
A maskil[b] of Heman the Ezrahite.
Opening Plea
1 O Lord, the God who saves me, by day I cry out.
At night I cry before you.
2 May my prayer come before you.
Turn your ear to my cry.
The Problem
3 Indeed, my soul has had its fill of troubles,
and my life has arrived at the grave.
4 I am treated like those who go down to the pit.
I am like someone without strength.
5 I am turned loose with the dead.
I am like the slain who lie in the grave,
like the ones you do not remember anymore,
like those who are cut off from your hand.
6 You have put me in the lowest pit,
in dark places, in the depths.
7 Your wrath presses against me. Interlude
You have battered me with all your breakers.
8 You have distanced my acquaintances from me.
You have made me repulsive to them.
I am shut in and I cannot get out.
9 My eyesight grows dim from affliction.
I call to you, O Lord, every day.
I spread out my hands to you.
The Darkness of Death
10 Is it for the dead that you do a miracle? Interlude
Do the spirits of the dead rise up and praise you?
11 Is your mercy declared in the tomb,
your faithfulness in decay?
12 Is your wonderful work known in the darkness?
Is your righteousness known in the land of forgetfulness?
13 But I cry to you, O Lord,
and in the morning my prayer comes before you.
14 Why, O Lord, do you reject my soul?
Why do you hide your face from me?
15 I have been afflicted
and I have been close to death since my youth.
I have endured your terrors.
I am in despair.
16 Your rage has swept over me.
Your terrors have destroyed me.
17 All day long they surround me like water.
They have battered me completely.
18 You have distanced my loved one and friend from me.
My only friend is darkness.
Psalm 91
The Shadow of Your Wings
The General Principle
1 One who lives in the shelter of the Most High
will stay in the shadow of the Almighty.
Application to Oneself
2 I will say to the Lord,
“My refuge and my fortress, my God in whom I trust.”
Application to Others
3 Surely he will rescue you from the fowler’s trap,
from the destructive plague.
4 With his feathers he will cover you,
and under his wings you will find refuge.
His truth will be your shield and armor.
5 You will not fear the terror of night,
nor the arrow that flies by day,
6 nor the plague that prowls in the darkness,
nor the pestilence that destroys at noon.
7 A thousand may fall at your side,
ten thousand at your right hand,
but it will not come near you.
8 You will only observe it with your eyes.
You will see the punishment of the wicked.
Application to Oneself
9 Yes, you, Lord, are my refuge!
Application to Others
If you make the Most High your shelter,
10 evil will not overtake you.
Disaster will not come near your tent.
11 Yes, he will give a command to his angels concerning you,
to guard you in all your ways.
12 They will lift you up in their hands,
so that you will not strike your foot against a stone.
13 You will tread on the lion and the cobra.
You will trample the young lion and the serpent.
God’s Promise of Delivery
14 The Lord says,[a]
Because he clings to me, I will rescue him.
I will protect him, because he acknowledges my name.
15 He will call on me, and I will answer him.
I will be with him in distress.
I will deliver him and I will honor him.
16 With long life I will satisfy him,
and I will let him see my salvation.
Psalm 92
It Is Good to Praise the Lord
Heading
A psalm. A song. For the Sabbath.
A Call to Praise
1 It is good to give thanks to the Lord,
to make music to your name, O Most High,
2 to proclaim your mercy in the morning
and your faithfulness every night,
3 with a ten-stringed instrument and with a harp,
with a melody on a lyre.
The Blessings of Praise
4 Yes, you make me glad by your work, O Lord.
I sing loudly at the works of your hands.
5 How great are your works, O Lord.
Your thoughts are very deep!
The Folly and Fall of the Wicked
6 The senseless man does not know,
and the fool does not understand this—
7 when the wicked spring up like weeds,
and all evildoers bloom like flowers,
they will be destroyed forever.
Central Affirmation
8 But you are exalted forever, O Lord.
The Fall of the Wicked
9 Without a doubt your enemies, O Lord,
without a doubt your enemies will perish.
All evildoers will be scattered.
The Blessing of the Righteous
10 But you have raised my horn like that of a wild ox.[b]
I am drenched with fresh oil.[c]
11 My eyes have looked in triumph over my adversaries.
When evildoers rise against me, my ears hear their defeat.
12 The righteous will shoot up like a palm tree.
They will grow tall like a cedar in Lebanon.
13 Planted in the house of the Lord,
they will shoot up in the courtyards of our God.
14 They will still produce fruit in old age.
They will stay fresh and green.
Closing Praise
15 Yes, they can proclaim, “The Lord is upright.
He is my Rock, and he does no wrong.”
Scouting Canaan
13 The Lord spoke to Moses: 2 “Send men to scout the land of Canaan, which I myself am giving to the Israelites. You are to send one man from each ancestral tribe, each one a tribal chief among the people of Israel.”
3 Moses sent them from the Wilderness of Paran according to the Lord’s command. All of these men were heads of the Israelites.
21 So they went up and scouted the land from the Wilderness of Zin to Rehob, toward Lebo Hamath. 22 They went up through the Negev and came to Hebron. Ahiman, Sheshai, and Talmai, the descendants of Anak, were there. (Hebron had been built seven years before Zoan in Egypt.) 23 The scouts came to the Valley of Eshcol, and there they cut down a branch with one cluster of grapes. They carried it on a pole between two men, along with some pomegranates and figs. 24 They named that place the Valley of Eshcol,[a] because of the cluster which the Israelites had cut down from there. 25 At the end of forty days, they returned from scouting the land.
The Report About Canaan
26 They came back to Moses, Aaron, and the entire community of the Israelites at Kadesh in the Wilderness of Paran. They brought back a report to them and to the entire community. They showed them some of the fruit of the land. 27 They reported to him and said, “We went to the land where you sent us. It really does flow with milk and honey, and here is its fruit. 28 However, the people who live in the land are strong, and the cities are fortified and very large. We also saw the descendants of Anak there. 29 The Amalekites are living in the land of the Negev. The Hittites, the Jebusites, and the Amorites are living in the hill country. The Canaanites are living by the sea and along the Jordan.”
30 Then Caleb quieted the people before Moses and said, “We should go up now and take possession of it, because we can certainly conquer it!”
Does Circumcision Make a Difference?
25 Indeed, circumcision has value if you observe the law. On the other hand, if you are a lawbreaker, your circumcision has become uncircumcision. 26 So, if an uncircumcised person keeps the righteous requirements of the law, won’t his uncircumcision be credited to him as circumcision? 27 The one who is not circumcised physically, but who fulfills the law, will judge you who are a lawbreaker, even though you have the written law and circumcision.
28 In fact, a Jew who is merely one outwardly is not really a Jew, and circumcision that is only outward in the flesh is not really circumcision. 29 Rather, a real Jew is one on the inside, and his circumcision is of the heart—a spiritual circumcision, not one based on carrying out the letter of the law. That person’s praise does not come from people but from God.
A Jew’s Advantage and God’s Faithfulness
3 What advantage, then, is there in being a Jew? Or what benefit is there to circumcision? 2 Much in every way! Indeed, above all else, they were entrusted with the messages of God.
3 Now what if some did not believe? Their unbelief[a] will not nullify God’s faithfulness, will it? 4 Absolutely not! God must be true, even though everyone is found to be a liar, just as it is written:
So that you would be justified whenever you speak,
and win the case when you judge.[b]
An Absurd Conclusion
5 Now if our unrighteousness demonstrates God’s righteousness, what shall we say? God is not unjust in bringing his wrath on us, is he? (I am speaking from a human point of view.) 6 Absolutely not! If that were so, how could God judge the world? 7 For example,[c] someone might say, “If by my lie the truth of God increases all the more to his glory, why am I still being judged as a sinner?” 8 And why not say (as some slanderously claim we say), “Let us do evil so that good may result.” Their condemnation is deserved.
The Unmerciful Servant
21 Then Peter came up and asked Jesus, “Lord, how many times must I forgive my brother when he sins against me? As many as seven times?”
22 Jesus said to him, “Not seven times, but I tell you as many as seventy-seven times.[a] 23 For this reason the kingdom of heaven is like a king who wanted to settle accounts with his servants. 24 When he began to settle them, a man who owed him ten thousand talents[b] was brought to him. 25 Because the man was not able to pay the debt, his master ordered that he be sold, along with his wife, children, and all that he owned to repay the debt.
26 “Then the servant fell down on his knees in front of him, saying, ‘Master, be patient with me, and I will pay you everything!’ 27 The master of that servant had pity on him, released him, and forgave him the debt.
28 “But when that servant went out, he found one of his fellow servants who owed him one hundred denarii.[c] He grabbed him and began choking him, saying, ‘Pay me what you owe!’
29 “So his fellow servant fell down and begged him, saying, ‘Be patient with me, and I will pay you back!’ 30 But he refused. Instead he went off and threw the man into prison until he could pay back what he owed.
31 “When his fellow servants saw what had happened, they were very distressed. They went and reported to their master everything that had taken place.
32 “Then his master called him in and said to him, ‘You wicked servant! I forgave you all that debt when you begged me to. 33 Should you not have had mercy on your fellow servant just as I had mercy on you?’ 34 His master was angry and handed him over to the jailers until he could pay back everything he owed.
35 “This is what my heavenly Father will also do to you unless each one of you forgives his brother from his heart.”
The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.