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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New English Translation (NET)
Version
Psalm 88

Psalm 88[a]

A song, a psalm written by the Korahites, for the music director, according to the machalath-leannoth style;[b] a well-written song[c] by Heman the Ezrahite.

88 O Lord God who delivers me,[d]
by day I cry out
and at night I pray before you.[e]
Listen to my prayer.[f]
Pay attention[g] to my cry for help.
For my life[h] is filled with troubles,
and I am ready to enter Sheol.[i]
They treat me like[j] those who descend into the grave.[k]
I am like a helpless man,[l]
adrift[m] among the dead,
like corpses lying in the grave,
whom you remember no more,
and who are cut off from your power.[n]
You place me in the lowest regions of the Pit,[o]
in the dark places, in the watery depths.
Your anger bears down on me,
and you overwhelm me with all your waves. (Selah)
You cause those who know me to keep their distance;
you make me an appalling sight to them.
I am trapped and cannot get free.[p]
My eyes grow weak because of oppression.
I call out to you, O Lord, all day long;
I spread out my hands in prayer to you.[q]
10 Do you accomplish amazing things for the dead?
Do the departed spirits[r] rise up and give you thanks? (Selah)
11 Is your loyal love proclaimed in the grave,
or your faithfulness in the place of the dead?[s]
12 Are your amazing deeds experienced[t] in the dark region,[u]
or your deliverance in the land of oblivion?[v]
13 As for me, I cry out to you, O Lord;
in the morning my prayer confronts you.
14 O Lord, why do you reject me,
and pay no attention to me?[w]
15 I am oppressed and have been on the verge of death since my youth.[x]
I have been subjected to your horrors and am numb with pain.[y]
16 Your anger overwhelms me;[z]
your terrors destroy me.
17 They surround me like water all day long;
they join forces and encircle me.[aa]
18 You cause my friends and neighbors to keep their distance;[ab]
those who know me leave me alone in the darkness.[ac]

Psalm 91-92

Psalm 91[a]

91 As for you, the one who lives[b] in the shelter of the Most High,[c]
and resides in the protective shadow[d] of the Sovereign One[e]
I say this about the Lord, my shelter and my stronghold,
my God in whom I trust—
he will certainly rescue you from the snare of the hunter[f]
and from the destructive plague.
He will shelter you[g] with his wings;[h]
you will find safety under his wings.
His faithfulness is like a shield or a protective wall.[i]
You need not fear the terrors of the night,[j]
the arrow that flies by day,
the plague that stalks in the darkness,
or the disease that ravages at noon.[k]
Though a thousand may fall beside you,
and a multitude on your right side,
it[l] will not reach you.
Certainly you will see it with your very own eyes—
you will see the wicked paid back.[m]
For you have taken refuge in the Lord,
my shelter, the Most High.
10 No harm will overtake[n] you;
no illness[o] will come near your home.[p]
11 For he will order his angels[q]
to protect you in all you do.[r]
12 They will lift you up in their hands,
so you will not slip and fall on a stone.[s]
13 You will subdue[t] a lion and a snake;[u]
you will trample underfoot a young lion and a serpent.
14 The Lord says,[v]
“Because he is devoted to me, I will deliver him;
I will protect him[w] because he is loyal to me.[x]
15 When he calls out to me, I will answer him.
I will be with him when he is in trouble;
I will rescue him and bring him honor.
16 I will satisfy him with long life,[y]
and will let him see my salvation.”

Psalm 92[z]

A psalm; a song for the Sabbath day.

92 It is fitting[aa] to thank the Lord,
and to sing praises to your name, O Most High.[ab]
It is fitting[ac] to proclaim your loyal love in the morning,
and your faithfulness during the night,
to the accompaniment of a ten-stringed instrument and a lyre,
to the accompaniment of the meditative tone of the harp.
For you, O Lord, have made me happy by your work.
I will sing for joy because of what you have done.[ad]
How great are your works, O Lord!
Your plans are very intricate![ae]
The spiritually insensitive do not recognize this;
the fool does not understand this.[af]
When the wicked sprout up like grass,
and all the evildoers glisten,[ag]
it is so that they may be annihilated.[ah]
But you, O Lord, reign[ai] forever.
Indeed,[aj] look at your enemies, O Lord.
Indeed,[ak] look at how your enemies perish.
All the evildoers are scattered.
10 You exalt my horn like that of a wild ox.[al]
I am covered[am] with fresh oil.
11 I gloat in triumph over those who tried to ambush me;[an]
I hear the defeated cries of the evil foes who attacked me.[ao]
12 The godly[ap] grow like a palm tree;
they grow high like a cedar in Lebanon.[aq]
13 Planted in the Lord’s house,
they grow in the courts of our God.
14 They bear fruit even when they are old;
they are filled with vitality and have many leaves.[ar]
15 So they proclaim that the Lord, my Protector,
is just and never unfair.[as]

Numbers 13:1-3

Spies Sent Out

13 [a] The Lord spoke[b] to Moses: “Send out men to investigate[c] the land of Canaan, which I am giving[d] to the Israelites. You are to send one man from each ancestral tribe,[e] each one a leader among them.” So Moses sent them from the wilderness of Paran at the command[f] of the Lord. All of them were leaders[g] of the Israelites.

Numbers 13:21-30

The Spies’ Activities

21 So they went up and investigated the land from the wilderness of Zin to Rehob,[a] at Lebo Hamath. 22 When they went up through the Negev, they[b] came[c] to Hebron where Ahiman, Sheshai, and Talmai,[d] descendants of Anak, were living. (Now Hebron had been built seven years before Zoan[e] in Egypt.) 23 When they came to the valley of Eshcol, they cut down from there a branch with one cluster of grapes, and they carried it on a staff[f] between two men, as well as some of the pomegranates and the figs. 24 That place was called[g] the Eshcol Valley,[h] because of the cluster[i] of grapes that the Israelites cut from there. 25 They returned from investigating the land after forty days.

The Spies’ Reports

26 They came back[j] to Moses and Aaron and to the whole community of the Israelites in the wilderness of Paran at Kadesh.[k] They reported[l] to the whole community and showed the fruit of the land. 27 They told Moses,[m] “We went to the land where you sent us.[n] It is indeed flowing with milk and honey,[o] and this is its fruit. 28 But[p] the inhabitants[q] are strong, and the cities are fortified and very large. Moreover we saw the descendants of Anak there. 29 The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the banks[r] of the Jordan.”[s]

30 Then Caleb silenced the people before Moses, saying, “Let us go up[t] and occupy it,[u] for we are well able to conquer it.”[v]

Romans 2:25-3:8

25 For circumcision[a] has its value if you practice the law, but[b] if you break the law,[c] your circumcision has become uncircumcision. 26 Therefore if the uncircumcised man obeys[d] the righteous requirements of the law, will not his uncircumcision be regarded as circumcision? 27 And the physically uncircumcised man,[e] by keeping the law, will judge you to be the transgressor of the law, even though[f] you have the letter[g] and circumcision! 28 For a person is not a Jew who is one outwardly, nor is circumcision something that is outward in the flesh, 29 but someone is a Jew who is one inwardly, and circumcision is of the heart[h] by the Spirit[i] and not by the letter.[j] This person’s[k] praise is not from people but from God.

Therefore what advantage does the Jew have, or what is the value of circumcision? Actually, there are many advantages.[l] First of all,[m] the Jews[n] were entrusted with the oracles of God.[o] What then? If some were unfaithful, their unfaithfulness will not nullify God’s faithfulness, will it? Absolutely not! Let God be proven true, and every human being[p] shown up as a liar,[q] just as it is written: “so that you will be justified[r] in your words and will prevail when you are judged.”[s]

But if our unrighteousness demonstrates[t] the righteousness of God, what shall we say? The God who inflicts wrath is not unrighteous, is he? (I am speaking in human terms.)[u] Absolutely not! For otherwise how could God judge the world? For if by my lie the truth of God enhances[v] his glory, why am I still actually being judged as a sinner? And why not say, “Let us do evil so that good may come of it”?—as some who slander us allege that we say.[w] (Their[x] condemnation is deserved!)

Matthew 18:21-35

21 Then Peter came to him and said, “Lord, how many times must I forgive my brother[a] who sins against me? As many as seven times?” 22 Jesus said to him, “Not seven times, I tell you, but seventy-seven times![b]

The Parable of the Unforgiving Slave

23 “For this reason, the kingdom of heaven is like a king who wanted to settle accounts with his slaves.[c] 24 As[d] he began settling his accounts, a man who owed 10,000 talents[e] was brought to him. 25 Because[f] he was not able to repay it,[g] the lord ordered him to be sold, along with[h] his wife, children, and whatever he possessed, and repayment to be made. 26 Then the slave threw himself to the ground[i] before him, saying,[j] ‘Be patient with me, and I will repay you everything.’ 27 The lord had compassion on that slave and released him, and forgave him the debt. 28 After[k] he went out, that same slave found one of his fellow slaves who owed him 100 silver coins.[l] So[m] he grabbed him by the throat and started to choke him,[n] saying, ‘Pay back what you owe me!’[o] 29 Then his fellow slave threw himself down and begged him,[p] ‘Be patient with me, and I will repay you.’ 30 But he refused. Instead, he went out and threw him in prison until he repaid the debt. 31 When[q] his fellow slaves saw what had happened, they were very upset and went and told their lord everything that had taken place. 32 Then his lord called the first slave[r] and said to him, ‘Evil slave! I forgave you all that debt because you begged me! 33 Should you not have shown mercy to your fellow slave, just as I showed it to you?’ 34 And in anger his lord turned him over to the prison guards to torture him[s] until he repaid all he owed. 35 So also my heavenly Father will do to you, if each of you does not forgive your[t] brother[u] from your heart.”

New English Translation (NET)

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