Book of Common Prayer
ז Zayin
49 Remember your word to your servant;
you have given me hope through it.
50 This is my comfort in my affliction:(A)
Your promise has given me life.
51 The arrogant constantly ridicule me,
but I do not turn away from your instruction.(B)
52 Lord, I remember your judgments from long ago
and find comfort.
53 Fury seizes me(C) because of the wicked
who reject your instruction.(D)
54 Your statutes are the theme of my song
during my earthly life.[a]
55 Lord, I remember your name(E) in the night,(F)
and I obey your instruction.
56 This is my practice:
I obey your precepts.(G)
ח Cheth
57 The Lord is my portion;[b](H)
I have promised to keep your words.
58 I have sought your favor(I) with all my heart;
be gracious to me(J) according to your promise.
59 I thought about my ways(K)
and turned my steps back to your decrees.
60 I hurried, not hesitating
to keep your commands.
61 Though the ropes of the wicked(L)
were wrapped around me,
I did not forget your instruction.(M)
62 I rise at midnight to thank you(N)
for your righteous judgments.(O)
63 I am a friend to all who fear you,(P)
to those who keep your precepts.
64 Lord, the earth is filled with your faithful love;(Q)
teach me your statutes.(R)
ט Teth
65 Lord, you have treated your servant well,
just as you promised.
66 Teach me good judgment and discernment,(S)
for I rely on your commands.
67 Before I was afflicted I went astray,(T)
but now I keep your word.
68 You are good,(U) and you do what is good;(V)
teach me your statutes.
69 The arrogant have smeared me with lies,(W)
but I obey your precepts with all my heart.(X)
70 Their hearts are hard and insensitive,(Y)
but I delight in your instruction.(Z)
71 It was good for me to be afflicted(AA)
so that I could learn your statutes.
72 Instruction from your lips(AB) is better for me
than thousands of gold and silver pieces.
Psalm 49
Misplaced Trust in Wealth
For the choir director. A psalm of the sons of Korah.
1 Hear this, all you peoples;
listen, all who inhabit the world,(A)
2 both low and high,
rich and poor together.(B)
3 My mouth speaks wisdom;
my heart’s meditation brings understanding.(C)
4 I turn my ear to a proverb;
I explain my riddle with a lyre.(D)
5 Why should I fear in times of trouble?
The iniquity of my foes surrounds me.(E)
6 They trust in their wealth
and boast of their abundant riches.(F)
7 Yet these cannot redeem a person[a]
or pay his ransom to God(G)—
8 since the price of redeeming him is too costly,
one should forever stop trying[b](H)—
9 so that he may live forever
and not see the Pit.(I)
10 For one can see that the wise die;
the foolish and stupid also pass away.(J)
Then they leave their wealth to others.(K)
11 Their graves are their permanent homes,[c]
their dwellings from generation to generation,
though they have named estates after themselves.(L)
12 But despite his assets,[d] mankind will not last;
he is like the animals that perish.(M)
13 This is the way of those who are arrogant,
and of their followers,
who approve of their words.[e](N)Selah
14 Like sheep they are headed for Sheol;
Death will shepherd them.
The upright will rule over them in the morning,(O)
and their form will waste away in Sheol,[f]
far from their lofty abode.(P)
15 But God will redeem me
from the power of Sheol,
for he will take me.(Q)Selah
16 Do not be afraid when a person gets rich,
when the wealth[g] of his house increases.(R)
17 For when he dies, he will take nothing at all;
his wealth will not follow him down.(S)
18 Though he blesses himself during his lifetime—
and you are acclaimed when you do well for yourself(T)—
19 he will go to the generation of his ancestors;
they will never see the light.(U)
20 Mankind, with his assets
but without understanding,
is like the animals that perish.(V)
Psalm 53
A Portrait of Sinners
For the choir director: on Mahalath.(A) A Maskil of David.
1 The fool says in his heart, “There’s no God.”
They are corrupt, and they do vile deeds.
There is no one who does good.(B)
2 God looks down from heaven on the human race[a]
to see if there is one who is wise,
one who seeks God.(C)
3 All have turned away;
all alike have become corrupt.
There is no one who does good,
not even one.(D)
The Mystery of Time
3 There is an occasion for everything,
and a time for every activity under heaven:(A)
2 a time to give birth and a time to die;(B)
a time to plant and a time to uproot;[a]
3 a time to kill and a time to heal;
a time to tear down and a time to build;
4 a time to weep and a time to laugh;(C)
a time to mourn and a time to dance;(D)
5 a time to throw stones and a time to gather stones;(E)
a time to embrace and a time to avoid embracing;(F)
6 a time to search and a time to count as lost;
a time to keep and a time to throw away;
7 a time to tear and a time to sew;
a time to be silent and a time to speak;(G)
8 a time to love and a time to hate;
a time for war and a time for peace.(H)
9 What does the worker gain from his struggles?(I) 10 I have seen the task that God has given the children of Adam to keep them occupied.(J) 11 He has made everything appropriate[b] in its time.(K) He has also put eternity in their hearts,[c] but no one can discover the work God has done from beginning to end.(L) 12 I know that there is nothing better for them than to rejoice and enjoy the[d] good life. 13 It is also the gift of God whenever anyone eats, drinks, and enjoys all his efforts.(M) 14 I know that everything God does will last forever; there is no adding to it or taking from it.(N) God works so that people will be in awe of him.(O) 15 Whatever is, has already been,(P) and whatever will be, already is. However, God seeks justice for the persecuted.[e]
Freedom from the Law
11 But when Cephas[a] came to Antioch, I opposed him to his face because he stood condemned.[b] 12 For he regularly ate with the Gentiles before certain men came from James. However, when they came, he withdrew and separated himself, because he feared those from the circumcision party. 13 Then the rest of the Jews(A) joined his hypocrisy,(B) so that even Barnabas was led astray by their hypocrisy. 14 But when I saw that they were deviating from the truth of the gospel, I told Cephas[c] in front of everyone, “If you, who are a Jew, live like a Gentile(C) and not like a Jew,(D) how can you compel Gentiles to live(E) like Jews?” [d]
15 We are Jews by birth and not “Gentile sinners,” 16 and yet because we know that a person is not justified by the works of the law(F) but by faith in Jesus Christ,[e] even we ourselves have believed in Christ Jesus. This was so that we might be justified by faith in Christ[f] and not by the works of the law, because by the works of the law no human being will[g] be justified. 17 But if we ourselves are also found to be “sinners” while seeking to be justified by Christ,(G) is Christ then a promoter[h](H) of sin? Absolutely not!(I) 18 If I rebuild(J) those things that I tore down, I show myself to be a lawbreaker.(K) 19 For through the law I died to the law,(L) so that I might live for God.(M) 20 I have been crucified with Christ, and I no longer live, but Christ lives in me.(N) The life I now live in the body,[i] I live by faith in the Son of God,(O) who loved(P) me(Q) and gave himself(R) for me.(S) 21 I do not set aside the grace of God, for if righteousness comes through the law,(T) then Christ died(U) for nothing.
John the Baptist Beheaded
14 At that time(A) Herod the tetrarch(B) heard the report about Jesus. 2 “This is John the Baptist,” he told his servants. “He has been raised from the dead, and that’s why miraculous powers are at work in him.”(C)
3 For Herod had arrested John, chained[a] him, and put him in prison on account of Herodias, his brother Philip’s wife,(D) 4 since John had been telling him, “It’s not lawful(E) for you to have her.” 5 Though Herod wanted to kill John, he feared the crowd since they regarded John as a prophet.(F)
6 When Herod’s birthday celebration came, Herodias’s daughter danced before them[b] and pleased Herod. 7 So he promised with an oath to give her whatever she asked. 8 Prompted by her mother, she answered, “Give me John the Baptist’s head here on a platter.” 9 Although the king regretted it, he commanded that it be granted because of his oaths and his guests. 10 So he sent orders and had John beheaded in the prison. 11 His head was brought on a platter and given to the girl, who carried it to her mother. 12 Then his disciples came, removed the corpse,[c] buried it, and went and reported to Jesus.
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