Book of Common Prayer
Zayin
49 Remember your word to your servant
by which you give me hope.
50 This is my comfort in affliction,
your promise that gives me life.
51 Though the arrogant utterly scorn me,
I do not turn from your law.
52 When I recite your judgments of old
I am comforted, Lord.
53 Rage seizes me because of the wicked;
they forsake your law.
54 Your statutes become my songs
wherever I make my home.
55 Even at night I remember your name
in observance of your law, Lord.
56 This is my good fortune,
for I have kept your precepts.
Heth
57 My portion is the Lord;
I promise to observe your words.
58 I entreat you with all my heart:
have mercy on me in accord with your promise.
59 I have examined my ways
and turned my steps to your testimonies.
60 I am prompt, I do not hesitate
in observing your commandments.
61 Though the snares of the wicked surround me,
your law I do not forget.
62 At midnight I rise to praise you
because of your righteous judgments.
63 I am the friend of all who fear you,
of all who observe your precepts.
64 The earth, Lord, is filled with your mercy;(A)
teach me your statutes.
Teth
65 You have treated your servant well,
according to your word, O Lord.
66 Teach me wisdom and knowledge,
for in your commandments I trust.
67 Before I was afflicted I went astray,
but now I hold to your promise.
68 You are good and do what is good;
teach me your statutes.
69 The arrogant smear me with lies,
but I keep your precepts with all my heart.
70 Their hearts are gross and fat;(B)
as for me, your law is my delight.
71 It was good for me to be afflicted,
in order to learn your statutes.
72 The law of your mouth is more precious to me
than heaps of silver and gold.
Psalm 49[a]
Confidence in God Rather than in Riches
1 For the leader. A psalm of the Korahites.[b]
2 Hear this, all you peoples!
Give ear, all who inhabit the world,
3 You of lowly birth or high estate,
rich and poor together.
4 My mouth shall speak words of wisdom,
my heart shall offer insights.(A)
5 I will turn my ear to a riddle,[c]
expound my question on a lyre.
I
6 Why should I fear in evil days,
with the iniquity of my assailants surrounding me,
7 Of those who trust in their wealth
and boast of their abundant riches?(B)
8 [d]No man can ransom even a brother,
or pay to God his own ransom.(C)
9 The redemption of his soul is costly;
and he will pass away forever.
10 Will he live on forever, then,
and never see the Pit of Corruption?
11 Indeed, he will see that the wise die,
and the fool will perish together with the senseless,(D)
and they leave their wealth to others.(E)
12 Their tombs are their homes forever,
their dwellings through all generations,
“They named countries after themselves”
13 —but man does not abide in splendor.
He is like the beasts—they perish.(F)
II
14 This is the way of those who trust in themselves,
and the end of those who take pleasure in their own mouth.
Selah
15 Like a herd of sheep they will be put into Sheol,
and Death will shepherd them.
Straight to the grave they descend,
where their form will waste away,
Sheol will be their palace.
16 But God will redeem my life,
will take me[e] from the hand of Sheol.(G)
Selah
17 Do not fear when a man becomes rich,
when the wealth of his house grows great.
18 At his death he will not take along anything,
his glory will not go down after him.(H)
19 During his life his soul uttered blessings;
“They will praise you, for you do well for yourself.”
20 But he will join the company of his fathers,
never again to see the light.(I)
21 In his prime, man does not understand.
He is like the beasts—they perish.
Psalm 53[a]
A Lament over Widespread Corruption
1 For the leader; according to Mahalath. A maskil of David.
I
2 The fool says in his heart,(A)
“There is no God.”(B)
They act corruptly and practice injustice;
there is none that does good.
3 God looks out from the heavens
upon the children of Adam,(C)
To see if there is a discerning person(D)
who is seeking God.
4 All have gone astray;
each one is altogether perverse.
There is not one who does what is good, not even one.(E)
II
5 (F)Do they not know better, those who do evil,
who feed upon my people as they feed upon bread?(G)
Have they not called upon God?
6 They are going to fear his name with great fear,
though they had not feared it before.
For God will scatter the bones
of those encamped against you.
They will surely be put to shame,
for God has rejected them.
III
7 Who will bring forth from Zion
the salvation of Israel?
When God reverses the captivity of his people
Jacob will rejoice and Israel will be glad.(H)
Chapter 33
1 The Lord spoke to Moses: Go! You and the people whom you have brought up from the land of Egypt are to go up from here to the land about which I swore to Abraham, Isaac, and Jacob: I will give it to your descendants.(A) 2 Driving out the Canaanites, Amorites, Hittites, Perizzites, Hivites and Jebusites, I will send an angel before you(B) 3 to a land flowing with milk and honey. But I myself will not go up in your company, because you are a stiff-necked people; otherwise I might consume you on the way. 4 When the people heard this painful news, they mourned, and no one wore any ornaments.
5 The Lord spoke to Moses: Speak to the Israelites: You are a stiff-necked people. Were I to go up in your company even for a moment, I would destroy you. Now off with your ornaments! Let me think what to do with you. 6 So, from Mount Horeb onward, the Israelites stripped off their ornaments.
Moses’ Intimacy with God. 7 Moses used to pitch a tent(C) outside the camp at some distance. It was called the tent of meeting. Anyone who wished to consult the Lord would go to the tent of meeting outside the camp. 8 Whenever Moses went out to the tent, the people would all rise and stand at the entrance of their own tents, watching Moses until he entered the tent. 9 As Moses entered the tent, the column of cloud would come down and stand at its entrance while the Lord spoke with Moses. 10 On seeing the column of cloud stand at the entrance of the tent, all the people would rise and bow down at the entrance of their own tents. 11 The Lord used to speak to Moses face to face,(D) as a person speaks to a friend. Moses would then return to the camp, but his young assistant, Joshua, son of Nun, never left the tent. 12 Moses said to the Lord, “See, you are telling me: Lead this people.(E) But you have not let me know whom you will send with me. Yet you have said: You are my intimate friend;[a] You have found favor with me. 13 Now, if I have found favor with you, please let me know your ways so that, in knowing you, I may continue to find favor with you. See, this nation is indeed your own people. 14 The Lord answered: I myself[b] will go along, to give you rest. 15 Moses replied, “If you are not going yourself, do not make us go up from here. 16 For how can it be known that I and your people have found favor with you, except by your going with us? Then we, your people and I, will be singled out from every other people on the surface of the earth.” 17 The Lord said to Moses: This request, too, which you have made, I will carry out, because you have found favor with me and you are my intimate friend.
18 Then Moses said, “Please let me see your glory!” 19 The Lord answered: I will make all my goodness pass before you, and I will proclaim my name, “Lord,” before you; I who show favor to whom I will, I who grant mercy to whom I will.(F) 20 But you cannot see my face,(G) for no one can see me and live.[c] 21 Here, continued the Lord, is a place near me where you shall station yourself on the rock. 22 When my glory passes I will set you in the cleft of the rock and will cover you with my hand until I have passed by. 23 Then I will remove my hand, so that you may see my back; but my face may not be seen.
II. Previous Relations with the Thessalonians
Chapter 2
Paul’s Ministry Among Them. 1 For you yourselves know, brothers, that our reception among you was not without effect. 2 Rather, after we had suffered and been insolently treated, as you know, in Philippi, we drew courage through our God to speak to you the gospel of God with much struggle.(A) 3 Our exhortation was not from delusion or impure motives, nor did it work through deception. 4 But as we were judged worthy[a] by God to be entrusted with the gospel, that is how we speak, not as trying to please human beings, but rather God, who judges our hearts.(B) 5 Nor, indeed, did we ever appear with flattering speech, as you know, or with a pretext for greed—God is witness— 6 nor did we seek praise from human beings, either from you or from others,(C) 7 although we were able to impose our weight as apostles of Christ. Rather, we were gentle[b] among you, as a nursing mother cares for her children. 8 With such affection for you, we were determined to share with you not only the gospel of God, but our very selves as well, so dearly beloved had you become to us. 9 You recall, brothers, our toil and drudgery. Working night and day in order not to burden any of you, we proclaimed to you the gospel of God.(D) 10 You are witnesses, and so is God, how devoutly and justly and blamelessly we behaved toward you believers. 11 As you know, we treated each one of you as a father treats his children,(E) 12 exhorting and encouraging you and insisting that you conduct yourselves as worthy of the God who calls you into his kingdom and glory.(F)
Teaching About the Law. 17 [a]“Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. 18 Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place.(A) 19 Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the kingdom of heaven.[b] 20 I tell you, unless your righteousness surpasses that of the scribes and Pharisees, you will not enter into the kingdom of heaven.
Teaching About Anger.[c]
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