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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible (AMP)
Version
Psalm 24

The King of Glory Entering Zion.

[a]A Psalm of David.

24 The earth [b]is the Lord’s, and the fullness of it,
The world, and those who dwell in it.(A)

For He has founded it upon the seas
And established it upon the streams and the rivers.

Who may ascend onto the [c]mountain of the Lord?
And who may stand in His holy place?

He who has clean hands and a pure heart,
Who has not lifted up his soul to what is false,
Nor has sworn [oaths] deceitfully.(B)

He shall receive a blessing from the Lord,
And righteousness from the God of his salvation.

This is the generation (description) of those who diligently seek Him and require Him as their greatest need,
Who seek Your face, even [as did] Jacob.(C) Selah.


Lift up your heads, O gates,
And be lifted up, ancient doors,
That the King of glory may come in.

Who is the King of glory?
The Lord strong and mighty,
The Lord mighty in battle.

Lift up your heads, O gates,
And lift them up, ancient doors,
That the King of glory may come in.
10 
Who is [He then] this King of glory?
The Lord of hosts,
He is the King of glory [who rules over all creation with His heavenly armies]. Selah.

Psalm 29

The Voice of the Lord in the Storm.

A Psalm of David.

29 [a]Ascribe to the Lord, O [b]sons of the mighty,
Ascribe to the Lord glory and strength.

Ascribe to the Lord the glory due His name;
Worship the Lord in the beauty and majesty of His holiness [as the creator and source of holiness].


The voice of the Lord is upon the waters;
The God of glory thunders;
The Lord is over many waters.

The voice of the Lord is powerful;
The voice of the Lord is full of majesty.

The voice of the Lord breaks the cedars;
Yes, the Lord breaks in pieces the cedars of Lebanon.

He makes Lebanon skip like a calf,
And Sirion (Mount Hermon) like a young, wild ox.

The voice of the Lord rakes flames of fire (lightning).

The voice of the Lord shakes the wilderness;
The Lord shakes the wilderness of Kadesh.

The voice of the Lord [c]makes the doe labor and give birth
And strips the forests bare;
And in His temple all are saying, “Glory!”

10 
The Lord sat as King at the flood;
Yes, the Lord sits as King forever.
11 
The Lord will give [unyielding and impenetrable] strength to His people;
The Lord will bless His people with peace.

Psalm 8

The Lord’s Glory and Man’s Dignity.

To the Chief Musician; set to [a]a Philistine lute [or perhaps to a particular Hittite tune]. A Psalm of David.

O Lord, our Lord,
How majestic and glorious and excellent is Your name in all the earth!
You have displayed Your splendor above the heavens.

Out of the mouths of infants and nursing babes You have established strength
Because of Your adversaries,
That You might silence the enemy and make the revengeful cease.(A)


When I see and consider Your heavens, the work of Your fingers,
The moon and the stars, which You have established,

What is man that You are mindful of him,
And the son of [earthborn] man that You care for him?

Yet You have made him a little lower than [b]God,
And You have crowned him with glory and honor.

You made him to have dominion over the works of Your hands;
You have put all things under his feet,(B)

All sheep and oxen,
And also the beasts of the field,

The birds of the air, and the fish of the sea,
Whatever passes through the paths of the seas.


O Lord, our Lord,
How majestic and glorious and excellent is Your name in all the earth!

Psalm 84

Longing for the Temple Worship.

To the Chief Musician; set to a [a]Philistine lute. A Psalm of the sons of Korah.

84 How lovely are Your dwelling places,
O Lord of hosts!

My soul (my life, my inner self) longs for and greatly desires the courts of the Lord;
My heart and my flesh sing for joy to the living God.

The bird has found a house,
And the swallow a nest for herself, where she may lay her young—
Even Your altars, O Lord of hosts,
My King and my God.

Blessed and greatly favored are those who dwell in Your house and Your presence;
They will be singing Your praises all the day long. Selah.


Blessed and greatly favored is the man whose strength is in You,
In [b]whose heart are the highways to Zion.

Passing through the Valley of Weeping ([c]Baca), they make it a place of springs;
The early rain also covers it with blessings.

They go from strength to strength [increasing in victorious power];
Each of them appears before God in Zion.


O Lord God of hosts, hear my prayer;
Listen, O God of Jacob! Selah.

See our shield, O God,
And look at the face of Your anointed [the king as Your representative].
10 
For a day in Your courts is better than a thousand [anywhere else];
I would rather stand [as a doorkeeper] at the threshold of the house of my God
Than to live [at ease] in the tents of wickedness.
11 
For the Lord God is a sun and shield;
The Lord bestows grace and favor and honor;
No good thing will He withhold from those who walk uprightly.
12 
O Lord of hosts,
How blessed and greatly favored is the man who trusts in You [believing in You, relying on You, and committing himself to You with confident hope and expectation].

Nehemiah 5

Usury Abolished

Now there was a great outcry of the [poorer] people and their wives against their Jewish brothers [to whom they were deeply in debt]. For there were some who were saying, “We, along with our sons and our daughters, are many; therefore allow us to get grain, so that we may eat and survive.” There were others who were saying, “We are mortgaging our fields, our vineyards, and our houses to buy grain because of the famine.” There were also others who were saying, “We have borrowed money on our fields and vineyards for the [Persian] king’s [heavy] tax. Now our flesh (skin) is the same as that of our brothers (relatives), and our children are like their children, yet here we are forcing (selling) our sons and our daughters to be slaves; and some of our daughters are forced into bondage already, and [a]we are powerless [to redeem them] because our fields and vineyards belong to others.”

Then I was very angry when I heard their outcry and these words [of accusation]. I thought it over and then challenged the nobles and the rulers. I said to them, “You are exacting usury (excessive interest) from your own brother (relative).” So I held a great assembly to confront them. I said to them, “According to our ability we have redeemed (purchased back) our Jewish brothers who were sold to the [Gentile] nations; now would you even sell your brothers, that they might be sold to us?” Then they were silent and could not find a [single] word to say. So I said, “What you are doing is not good. Should you not walk in the fear of our God to prevent the taunting by the [pagan] nations, our enemies? 10 And likewise I, my brothers, and my servants are lending them money and grain. Please, let us stop [charging] this interest.(A) 11 Please, give back to them this very day their fields, their vineyards, their olive groves, and their houses, and also a hundredth part of the money, the grain, the new wine, and the oil that you are lending them.” 12 Then they said, “We will give it back and not require anything from them. We will do exactly as you say.” Then I called the priests and took an oath from them that they would act in accordance with this promise. 13 I also [b]shook out the [c]front of my garment and said, “So may God shake out every man from his house and from his possessions who does not keep this promise; like this may he be shaken out and emptied.” And all the assembly said, “Amen!” And they praised the Lord. Then the people acted in accordance with this promise.

Nehemiah’s Example

14 Moreover, from the day that I was appointed to be their governor in the land of Judah, from the twentieth year to the thirty-second year of King Artaxerxes, for twelve years, neither I nor my relatives have eaten the governor’s food allowance. 15 But the former governors who were [in office] before me put heavy burdens on the people and took food and wine from them in addition to forty shekels of silver [as an excessive monthly salary]; even their servants assumed authority over the people. But I did not do so because of the [reverent] fear of God. 16 I also applied myself to the work on this wall; we did not buy any land, and all my servants were gathered together there for the work. 17 Moreover, there were at my table a hundred and fifty Jews and officials, besides those who came to us from the nations that were around us. 18 Now the following were prepared for each day: one ox and six choice sheep; also fowls (poultry) were prepared for me; and in intervals of ten days all sorts of wine was provided in abundance. Yet for all this, I did not demand the governor’s food allowance, because the servitude was heavy on this people. 19 Remember me, O my God, for good, according to all I have done for this people.(B)

Acts 20:7-12

Now on the first day of the week (Sunday), when we were gathered together to break bread (share communion), Paul began talking with them, intending to leave the next day; and he kept on with his message until midnight. Now there were many lamps in the upper room where we were assembled, and there was a young man named Eutychus (“Lucky”) sitting on the window sill. He was sinking into a deep sleep, and as Paul [a]kept on talking longer and longer, he was completely overcome by sleep and fell down from the third story; and he was picked up dead. 10 But Paul went down and threw himself on him and embraced him, and said [to those standing around him], “Do not be troubled, because [b]he is alive.” 11 When Paul had gone back upstairs and had broken the bread and eaten, he talked [informally and confidentially] with them for a long time—until daybreak [in fact]—and then he left. 12 They took the boy [Eutychus] home alive, and were greatly comforted and encouraged.

Luke 12:22-31

22 Jesus said to His disciples, “For this reason I tell you, do not worry about your life, as to what you will eat; or about your body, as to what you will wear.(A) 23 For life is more than food, and the body more than clothes. 24 Consider the ravens, for they neither sow [seed] nor reap [the crop]; they have no storehouse or barn, and yet God feeds them. How much more valuable are you than the birds! 25 And which of you by worrying can add one hour to his life’s span? 26 So if you are not even able to do a very little thing [such as that], why are you worried about the rest? 27 Consider the lilies and wildflowers, how they grow [in the open field]. They neither labor nor spin [wool to make clothing]; yet I tell you, not even Solomon in all his glory and splendor dressed himself like one of these.(B) 28 But if this is how God clothes the grass which is in the field today and tomorrow is thrown into the furnace, how much more will He clothe you? You of little faith! 29 So as for you, do not seek what you will eat and what you will drink; nor have an anxious and unsettled mind. 30 For all the [pagan] nations of the world greedily seek these things; and your [heavenly] Father [already] knows that you need them. 31 But [strive for and actively] seek His kingdom, and these things will be given to you as well.

Amplified Bible (AMP)

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