Book of Common Prayer

⁸ One day Elisha passed through Shunem. A leading lady of the town talked him into stopping for a meal. And then it became his custom: Whenever he passed through, he stopped by for a meal.

^9-10 “I’m certain,” said the woman to her husband, “that this man who stops by with us all the time is a holy man of God. Why don’t we add on a small room upstairs and furnish it with a bed and desk, chair and lamp, so that when he comes by he can stay with us?”

¹¹ And so it happened that the next time Elisha came by he went to the room and lay down for a nap.

¹² Then he said to his servant Gehazi, “Tell the Shunammite woman I want to see her.” He called her and she came to him.

¹³ Through Gehazi Elisha said, “You’ve gone far beyond the call of duty in taking care of us; what can we do for you? Do you have a request we can bring to the king or to the commander of the army?”

She replied, “Nothing. I’m secure and satisfied in my family.”

¹⁴ Elisha conferred with Gehazi: “There’s got to be something we can do for her. But what?”

Gehazi said, “Well, she has no son, and her husband is an old man.”

¹⁵ “Call her in,” said Elisha. He called her and she stood at the open door.

¹⁶ Elisha said to her, “This time next year you’re going to be nursing an infant son.”

“O my master, O Holy Man,” she said, “don’t play games with me, teasing me with such fantasies!”

¹⁷ The woman conceived. A year later, just as Elisha had said, she had a son.

^18-19 The child grew up. One day he went to his father, who was working with the harvest hands, complaining, “My head, my head!”

His father ordered a servant, “Carry him to his mother.”

²⁰ The servant took him in his arms and carried him to his mother. He lay on her lap until noon and died.

²¹ She took him up and laid him on the bed of the man of God, shut him in alone, and left.

²² She then called her husband, “Get me a servant and a donkey so I can go to the Holy Man; I’ll be back as soon as I can.”

²³ “But why today? This isn’t a holy day—it’s neither New Moon nor Sabbath.”

She said, “Don’t ask questions; I need to go right now. Trust me.”

^24-25 She went ahead and saddled the donkey, ordering her servant, “Take the lead—and go as fast as you can; I’ll tell you if you’re going too fast.” And so off she went. She came to the Holy Man at Mount Carmel.

^25-26 The Holy Man, spotting her while she was still a long way off, said to his servant Gehazi, “Look out there; why, it’s the Shunammite woman! Quickly now. Ask her, ‘Is something wrong? Are you all right? Your husband? Your child?’”

She said, “Everything’s fine.”

²⁷ But when she reached the Holy Man at the mountain, she threw herself at his feet and held tightly to him.

Gehazi came up to pull her away, but the Holy Man said, “Leave her alone—can’t you see that she’s in distress? But God hasn’t let me in on why; I’m completely in the dark.”

²⁸ Then she spoke up: “Did I ask for a son, master? Didn’t I tell you, ‘Don’t tease me with false hopes’?”

²⁹ He ordered Gehazi, “Don’t lose a minute—grab my staff and run as fast as you can. If you meet anyone, don’t even take time to greet him, and if anyone greets you, don’t even answer. Lay my staff across the boy’s face.”

³⁰ The boy’s mother said, “As sure as God lives and you live, you’re not leaving me behind.” And so Gehazi let her take the lead, and followed behind.

³¹ But Gehazi arrived first and laid the staff across the boy’s face. But there was no sound—no sign of life. Gehazi went back to meet Elisha and said, “The boy hasn’t stirred.”

^32-35 Elisha entered the house and found the boy stretched out on the bed dead. He went into the room and locked the door—just the two of them in the room—and prayed to God. He then got into bed with the boy and covered him with his body, mouth on mouth, eyes on eyes, hands on hands. As he was stretched out over him like that, the boy’s body became warm. Elisha got up and paced back and forth in the room. Then he went back and stretched himself upon the boy again. The boy started sneezing—seven times he sneezed!—and opened his eyes.

³⁶ He called Gehazi and said, “Get the Shunammite woman in here!” He called her and she came in.

Elisha said, “Embrace your son!”

³⁷ She fell at Elisha’s feet, face to the ground in reverent awe. Then she embraced her son and went out with him.

¹⁰ There was a disciple in Damascus by the name of Ananias. The Master spoke to him in a vision: “Ananias.”

“Yes, Master?” he answered.

^11-12 “Get up and go over to Straight Avenue. Ask at the house of Judas for a man from Tarsus. His name is Saul. He’s there praying. He has just had a dream in which he saw a man named Ananias enter the house and lay hands on him so he could see again.”

^13-14 Ananias protested, “Master, you can’t be serious. Everybody’s talking about this man and the terrible things he’s been doing, his reign of terror against your people in Jerusalem! And now he’s shown up here with papers from the Chief Priest that give him license to do the same to us.”

^15-16 But the Master said, “Don’t argue. Go! I have picked him as my personal representative to non-Jews and kings and Jews. And now I’m about to show him what he’s in for—the hard suffering that goes with this job.”

^17-19 So Ananias went and found the house, placed his hands on blind Saul, and said, “Brother Saul, the Master sent me, the same Jesus you saw on your way here. He sent me so you could see again and be filled with the Holy Spirit.” No sooner were the words out of his mouth than something like scales fell from Saul’s eyes—he could see again! He got to his feet, was baptized, and sat down with them to a hearty meal.

Plots Against Saul

^19-21 Saul spent a few days getting acquainted with the Damascus disciples, but then went right to work, wasting no time, preaching in the meeting places that this Jesus was the Son of God. They were caught off guard by this and, not at all sure they could trust him, they kept saying, “Isn’t this the man who wreaked havoc in Jerusalem among the believers? And didn’t he come here to do the same thing—arrest us and drag us off to jail in Jerusalem for sentencing by the high priests?”

²² But their suspicions didn’t slow Saul down for even a minute. His momentum was up now and he plowed straight into the opposition, disarming the Damascus Jews and trying to show them that this Jesus was the Messiah.

^23-25 After this had gone on quite a long time, some Jews conspired to kill him, but Saul got wind of it. They were watching the city gates around the clock so they could kill him. Then one night the disciples engineered his escape by lowering him over the wall in a basket.

^26-27 Back in Jerusalem he tried to join the disciples, but they were all afraid of him. They didn’t trust him one bit. Then Barnabas took him under his wing. He introduced him to the apostles and stood up for him, told them how Saul had seen and spoken to the Master on the Damascus Road and how in Damascus itself he had laid his life on the line with his bold preaching in Jesus’ name.

^28-30 After that he was accepted as one of them, going in and out of Jerusalem with no questions asked, uninhibited as he preached in the Master’s name. But then he ran afoul of a group called Hellenists—he had been engaged in a running argument with them—who plotted his murder. When his friends learned of the plot, they got him out of town, took him to Caesarea, and then shipped him off to Tarsus.

³¹ Things calmed down after that and the church had smooth sailing for a while. All over the country—Judea, Samaria, Galilee—the church grew. They were permeated with a deep sense of reverence for God. The Holy Spirit was with them, strengthening them. They prospered wonderfully.

^7-9 When crowds of people came out for baptism because it was the popular thing to do, John exploded: “Brood of snakes! What do you think you’re doing slithering down here to the river? Do you think a little water on your snakeskins is going to deflect God’s judgment? It’s your life that must change, not your skin. And don’t think you can pull rank by claiming Abraham as ‘father.’ Being a child of Abraham is neither here nor there—children of Abraham are a dime a dozen. God can make children from stones if he wants. What counts is your life. Is it green and flourishing? Because if it’s deadwood, it goes on the fire.”

¹⁰ The crowd asked him, “Then what are we supposed to do?”

¹¹ “If you have two coats, give one away,” he said. “Do the same with your food.”

¹² Tax men also came to be baptized and said, “Teacher, what should we do?”

¹³ He told them, “No more extortion—collect only what is required by law.”

¹⁴ Soldiers asked him, “And what should we do?”

He told them, “No harassment, no blackmail—and be content with your rations.”

¹⁵ The interest of the people by now was building. They were all beginning to wonder, “Could this John be the Messiah?”

^16-17 But John intervened: “I’m baptizing you here in the river. The main character in this drama, to whom I’m a mere stagehand, will ignite the kingdom life, a fire, the Holy Spirit within you, changing you from the inside out. He’s going to clean house—make a clean sweep of your lives. He’ll place everything true in its proper place before God; everything false he’ll put out with the trash to be burned.”

^18-20 There was a lot more of this—words that gave strength to the people, words that put heart in them. The Message! But Herod, the ruler, stung by John’s rebuke in the matter of Herodias, his brother Philip’s wife, capped his long string of evil deeds with this outrage: He put John in jail.