Book of Common Prayer
50 (Mizmor of Asaph) El Elohim, even Hashem, hath spoken, and called Eretz from the mizrach shemesh (rising of sun) unto the going down thereof.
2 Out of Tziyon, the perfection of yofi, Elohim shineth forth.
3 Eloheinu shall come, and shall not keep silent; an eish shall devour before Him, and it shall be tempestuous me’od round about Him.
4 He shall summon Shomayim from above, and ha’aretz, that He may judge His people.
5 Gather My chasidim together unto Me; those that have cut a Brit (covenant) with Me by zevach (blood sacrifice, T.N. cf Gn 4:5 on the true Jewish religion).
6 And Shomayim shall declare His tzedek; for Elohim Shofet hu. Selah.
7 Hear, O My people, and I will speak; O Yisroel, and I will testify against thee; I am Elohim, even Eloheicha.
8 I will not reprove thee for thy zevakhim. And thy olot are before Me tamid.
9 I will accept no par (bull) from thy bais, nor he-goats out of thy folds.
10 For every beast of the ya’ar (forest) is Mine, and the behemot upon a thousand hills.
11 I know kol oph (every bird) of the harim; and the animals of the wild are Mine.
12 If I were hungry, I would not tell thee; for the tevel is Mine, and the fulness thereof.
13 Will I eat the basar of bulls, or drink the dahm of goats?
14 Sacrifice unto Elohim todah; and pay thy nedarim (vows, pledges) unto Elyon;
15 And call upon Me in the Yom Tzarah; I will deliver thee, and thou shalt glorify Me.
16 But unto the rasha, Elohim saith, What right hast thou to declare My chukkot, or that thou shouldest take My Brit in thy mouth?
17 Seeing thou hatest musar (correction), and casteth My devarim behind thee.
18 When thou sawest a ganav (thief), then thou consentedst with him, and hast taken thy chelek (lot) with mena’afim (adulterers).
19 Thou lettest loose thy mouth to ra’ah, and thy leshon frameth mirmah (deceit).
20 Thou sittest and speakest against thy brother; thou slanderest thine own ben immecha.
21 These things hast thou done, and I kept silent; thou thoughtest that I was altogether like thee; but I will reprove thee, and set the charge before thine eyes.
22 Now consider this, ye that forget Elo’ah (G-d), lest I tear you to pieces, and there be none to rescue.
23 Whoso offereth todah glorifieth Me; and to him that ordereth his derech aright will I show the Salvation of Elohim.
59 (For the one directing. Set to Do Not Destroy. Mikhtam Dovid. When Sha’ul sent and they watched [Dovid’s] bais to kill him) Save me from mine enemies, O Elohai; protect me from them that rise up against me.
2 Deliver me from the po’alei aven (workers of iniquity), and save me from anshei damim (bloody men).
3 For, hinei, they lie in wait for my nefesh; the fierce stir up strife against me; not for my peysha, nor for my chattat, Hashem.
4 They run and prepare themselves without my avon (wrong, fault); awake to help me, and see.
5 Thou therefore, Hashem Elohim Tzva’os, Elohei Yisroel, rouse Thyself to visit [in punishment] kol HaGoyim; be not merciful to any bogedei aven (wicked boged [traitor]). Selah.
6 They return at erev; they growl like a kelev (dog), and prowl around the Ir.
7 Hinei, they belch out with their mouth; charavot (swords) are in their sfatot (lips); for who, say they, doth hear?
8 But Thou, Hashem, shalt laugh at them; Thou shalt have all the Goyim in derision.
9 O my Strength, I will be shomer to watch for Thee; for Elohim is my stronghold.
10 The G-d of my chesed shall come to meet me; Elohim shall let me see [the end] of my shorer (watchers, [i.e., slandering foes insidiously fixated on me and lying in wait]).
11 Slay them not, lest my people forget; scatter them by Thy power; and bring them down, Adonoi mogineinu (our Shield).
12 For the chattat of their mouth and the davar of their sfatayim let them even be caught in their ga’on (pride); and for the cursing and lying which they speak.
13 Consume them in chemah (wrath), consume them, till they are no more; and let them know that Elohim ruleth in Ya’akov unto the ends of ha’aretz. Selah.
14 And at erev let them return; and let them growl like a kelev, and prowl around the Ir.
15 Let them wander up and down for okhel (food), and howl if they be not satisfied.
16 But I will sing of Thy oz; yes, I will sing aloud of Thy chesed in the boker; for Thou hast been my stronghold and refuge in the day of my tzoros.
17 Unto Thee, O my Strength, will I sing; for Elohim is my strongold, and the Elohim of my chesed.
60 (For the one directing. Set to The Shushan of the Edut. Mikhtam Dovid to instruct. When he fought Aram Naharayim and Aram Tzovah and when Yo’av returned and struck down 12,000 of Edom in the Gey Melach.) O Elohim, Thou hath rejected us, scattered us; Thou hast been angry; O restore us!
2 (4) Thou hast made eretz to tremble; Thou hast torn it asunder, heal the fractures thereof; for it tottereth.
3 (5) Thou hast showed Thy people kashah (hard times); Thou hast made us to drink the yayin of tarelah (bewilderment, reeling).
4 (6) Thou hast set up a nes (banner) to them that fear Thee, that it may be unfurled on account of the truth. Selah.
5 (7) That Thy Yedidot (beloved ones) may be saved; save with Thy Yamin (Right Hand) and hear me.
6 (8) Elohim hath spoken in His Kodesh (Holiness); I will exult, I will parcel Shechem as chelek, and measure out the Valley of Sukkot.
7 (9) Gil‘ad is Mine, and Menasheh is Mine; Ephrayim also is the ma’oz of Mine Rosh; Yehudah is My Mekhokek (prescriber of laws, lawgiver; see Gn 49:10; Isa 42:4 on Moshiach’s torah).
8 (10) Moav is My washpot; over Edom will I cast My sandal; over Philistia I shout in triumph.
9 (11) Who will bring me to the Ir Matzon (city of fortification)? Who will bring me to Edom?
10 (12) Wilt not Thou, O Elohim, which hadst cast us off? And Thou, O Elohim, which didst not go out with tzivoteinu (our armies)?
11 (13) Give us help against the enemy; for vain is the teshuat adam (help, salvation of or from Man).
12 (14) In Elohim shall we obtain the victory; for He it is that shall tread down tzareinu (our enemies, oppressors).
93 Hashem reigneth, He is robed with majesty; Hashem is clothed with strength, wherewith He hath girded Himself; the tevel (world) also is established, that it cannot be moved.
2 Thy kisse is established of old; Thou art me’olam (from everlasting).
3 The floods have lifted up, Hashem, the floods have lifted up their voice; the floods lift up their waves.
4 Hashem on high is mightier than the noise of mayim rabbim, yea, than the mighty waves of the yam.
5 Thy testimonies are very sure; Kodesh becometh Thine Beis, Hashem, forever.
96 O sing unto Hashem a shir chadash; sing unto Hashem, kol ha’aretz.
2 Sing unto Hashem, barakhu Shmo, show forth His Yeshuah (salvation) from day to day.
3 Declare His kavod among the Goyim, His nifle’ot (marvelous deeds) among all peoples.
4 For Hashem is gadol, and me’od to be praised; He is to be feared above all elohim.
5 For kol elohei HaAmim are elilim (idols); but Hashem made Shomayim.
6 Hod and hadar are before Him; oz and tiferet are in His Mikdash.
7 Render unto Hashem, O ye mishpekhot of the nations, render unto Hashem kavod and oz.
8 Render unto Hashem the kavod due unto Shmo; bring a minchah, and come into His khatzerot (courtyards).
9 O worship Hashem in the hadrat Kodesh; fear before Him, kol ha’aretz.
10 Say among the Goyim that Hashem reigneth; the tevel also is established that it shall not be moved; He shall judge the Amim bemeysharim (in equity, in uprightness).
11 Let Shomayim rejoice, and let ha’aretz be glad; let the yam roar, and the fullness thereof.
12 Let the sadeh be jubilant, and all that is therein; then shall kol atzei ya’ar (all the trees of the forest) sing for joy
13 Before Hashem; for He cometh, for He cometh to judge ha’aretz; He shall judge tevel betzedek (world in righteousness), and Amim with His emunah (truth).
18 And it came to pass after yamim rabbim, that the Devar Hashem came to Eliyahu in the shanah hashlishit, saying, Go, show thyself unto Ach’av; and I will send matar upon the face of ha’adamah.
2 And Eliyahu went to show himself unto Ach’av. And there was a ra’av chazak (strong famine) in Shomron.
3 And Ach’av summoned Ovadyah, who was in charge of the Bayit (Palace)—now Ovadyah feared Hashem me’od (greatly);
4 For it was so, when Izevel cut off the Nevi’im of Hashem, that Ovadyah took a hundred Nevi’im, and hid them by fifty in a me’arah (cave), and fed them with lechem and mayim—
5 And Ach’av said unto Ovadyah, Go into HaAretz unto all springs of mayim, and unto all brooks; perhaps we may find khatzir (grass) to save the sus (horse) and pered (mules) alive, that we not be dispossessed of all the behemah.
6 So they divided ha’aretz between them to pass throughout it; Ach’av went derech echad by himself, and Ovadyah went derech echad by himself.
7 And as Ovadyah was baderech (on the way, road), hinei, Eliyahu met him; and he recognized him, and fell on his face, and said, Is it you, adoni Eliyahu?
8 And he answered him, I am; go, tell adoneicha, Hinei, Eliyahu!
9 And he said, What have I sinned, that thou wouldest deliver thy eved into the yad Ach’av to slay me?
10 As Hashem Eloheicha liveth, there is no goy (nation) or mamlachah (kingdom), to where adoni hath not sent to seek thee there: and when they said, He is not there, he had the mamlachah and goy swear, that they found thee not.
11 And now thou sayest, Go, tell adoneicha, Hinei, Eliyahu!
12 And it shall come to pass, as soon as I am gone from thee, that the Ruach [Hakodesh] of Hashem shall carry thee to where I know not; and so when I come and tell Ach’av, and he cannot find thee, he shall slay me; but I thy eved fear Hashem from my youth.
13 Was it not told to adoni what I did when Izevel slaughtered the Nevi’im of Hashem, how I hid a hundred ish of Hashem’s Nevi’im by fifty in a me’arah, and fed them with lechem and mayim?
14 And now thou sayest, Go, tell adoneicha, Hinei, Eliyahu! And he shall slay me.
15 And Eliyahu said, As Hashem Tzva’os liveth, before whom I stand, I will surely show myself unto him today.
16 So Ovadyah went to meet Ach’av, and told him; and Ach’av went to meet Eliyahu.
17 And it came to pass, when Ach’av saw Eliyahu, that Ach’av said unto him, Art thou he that troubleth Yisroel?
18 And he answered, I have not troubled Yisroel; but thou, and the Bais Avicha, in that ye have forsaken the Mitzvot Hashem, and thou hast followed after the Ba’alim.
19 Now therefore summon, and gather to me kol Yisroel unto Har HaCarmel and the nevi’im of Ba’al four hundred and fifty, and the nevi’im haAsherah four hundred, which eat at shulchan Izevel.
12 Therefore, Chaverim, just as you have always had mishma’at (obedience 2:8) concerning me, not as in my presence only, but now much more in my absence, work out your own Yeshu’ah (Salvation) [1:19,28] B’YIR’AH ("with fear") and BIRA’DAH "with trembling" [TEHILLIM 2:11].
13 For Hashem is the one working in you, both to will and to work according to His chafetz (good pleasure of His will). [EZRA 1:5]
14 Do all things without murmurings and madon,
15 That you may be innocent and without michshol of blame [1:10], bnei haElohim TAMIM U’MUM ("unblemished and unspotted" Ex 12:5; Lv 22:20; Isa 53:7-9) in the midst of a DOR IKKESH UFETALTOL ("warped and crooked generation Dt 32:5), among whom you shine as the ZOHAR (Dan 12:3) in the Olam Hazeh,
16 Holding fast the Dvar HaChayyim. This is so that I will have reason for glorying on the Yom HaMoshiach [1:6,10], that I neither ran nor labored L’TOHU (in vain) [YESHAYAH 49:4; 65:23].
17 And, indeed, if my neshamah is to be poured out as a nesekh (libation wine) offering upon the korban (sacrifice) of the avodas kodesh (kohen’s service, ministry) of your emunah, I have simcha, rejoicing together with you all [cf. Ro 15:16; 2Ti 4:6].
18 And in the same way also you have simcha, rejoicing together with me [l:4,18;1:25;2:2,17].
19 I have tikvah b’Adoneinu Yehoshua to send Timotiyos to you soon, that I also may be cheered up in the da’as of the things concerning you.
20 For I have no one likeminded who will emesdik (genuinely) care for your spiritual welfare.
21 All of them are seeking their own interests [2:4], not those of Rebbe, Melech HaMoshiach Yehoshua.
22 But of the proven mamashus (real worth) of Timotiyos you have da’as, because as a ben with his abba, Timotiyos served with me in the Besuras HaGeulah.
23 Therefore, I have tikvah to send him, as soon as I see how things will go with me.
24 But I have bitachon in Hashem that indeed I will come quickly.
25 But I considered it necessary to send to you Epaphroditus, the Ach b’Moshiach and fellow po’el (worker) and fellow chaiyal (soldier) of mine, but your shliach and keli kodesh (minister) of my need [4:18].
26 I am sending him to you, because he was yearning after you all and was under zeiyar (extremely great) stress, because you heard that he was ill.
27 For indeed he was ill, coming near to death, but Hashem had mercy on him not on him only but also on me, lest I should have agmat nefesh upon agmat nefesh.
28 Therefore, I am all the more eager to dispatch him to you, in order that when you have seen him again, you may have simcha and I may have less agmat nefesh.
29 Therefore, receive him in Adoneinu with all simcha and hold esteem for such klei kodesh (ministers) [1C 16:16,8; 1Ti 5:17],
30 Because he came near to death on account of the avodas kodesh of Moshiach, performing an act of Messianic mesirat nefesh (whole-hearted devotion to the cause of Moshiach, even at risk of life) having risked his life, that he might make up for the ministry to me that you could not give.
13 And when they’d gone—hinei! –a malach Hashem appeared to Yosef [Ben Dovid] in a chalom (dream), saying, Arise, and take the yeled and his Em, and flee to Eretz Mitzrayim (Egypt), and stay there until I tell you, for Herod is about to seek the yeled to destroy him.
14 So, having got up, Yosef [ben Dovid] took the yeled, and his Em by night and departed for Eretz Mitzrayim.
15 And Yosef [ben Dovid] was there until the mot Herod. This was to fulfill what had been spoken by Hashem through the Navi, UMIMITZRAYIM KARATI LIVNI (Out of Egypt have I called my Son, HOSHEA 11:1).
16 When Herod saw that he had been outwitted by the chachamim, he was greatly enraged, and he ordered the slaughter of all the yeladim in Beit-Lechem and its vicinity who were two years old or under, in accordance with the time that he had learned from the chachamim.
17 Then came the fulfillment of what was spoken through Yirmeyah HaNavi:
18 KOL BRAMAH NISHMAH (A voice was heard in Ramah, Jer 31:14[15]), a voice of bitter weeping and mourning. Rachel is crying for her yeladim; she refuses to be comforted, because they are no more.
19 When Herod died, hinei, in Eretz Mitzrayim a malach Hashem appeared to Yosef [ben Dovid] in a chalom (dream),
20 saying, Arise, and take the yeled and his Em and go to Eretz Yisroel, for those seeking the life of the yeled are dead.
21 And Yosef [ben Dovid] arose and took the yeled and his Em, and entered Eretz Yisroel.
22 And when Yosef [ben Dovid] heard that Archelaus had succeeded his father Herod as king of Yehudah, Yosef [ben Dovid] was afraid to go there. And, having been warned in a chalom, he departed into the districts of the Galil.
23 And Yosef [ben Dovid] made his home in the shtetl (Jewish village) called Natzeret, so that which was spoken by the Neviim might be fulfilled: He will be called a Natzri [i.e., Moshiach the Netzer,Tzemach, Isa 11:1; Jer 23:5; Zech 3:8; Isa 53:2; Zech 6:11-12].
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