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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Darby Translation (DARBY)
Version
Psalm 88

A Song, a Psalm for the sons of Korah. To the chief Musician. Upon Mahalath Leannoth. An instruction. Of Heman the Ezrahite.

88 Jehovah, God of my salvation, I have cried by day [and] in the night before thee.

Let my prayer come before thee; incline thine ear unto my cry.

For my soul is full of troubles, and my life draweth nigh to Sheol.

I am reckoned with them that go down into the pit; I am as a man that hath no strength:

Prostrate among the dead, like the slain that lie in the grave; whom thou rememberest no more, and who are cut off from thy hand.

Thou hast laid me in the lowest pit, in dark places, in the deeps.

Thy fury lieth hard upon me, and thou hast afflicted [me] with all thy waves. Selah.

Thou hast put my familiar friends far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.

Mine eye consumeth by reason of affliction. Upon thee, Jehovah, have I called every day; I have stretched out my hands unto thee.

10 Wilt thou do wonders to the dead? shall the shades arise and praise thee? Selah.

11 Shall thy loving-kindness be declared in the grave? thy faithfulness in Destruction?

12 Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?

13 But as for me, Jehovah, I cry unto thee, and in the morning my prayer cometh before thee.

14 Why, O Jehovah, castest thou off my soul? [why] hidest thou thy face from me?

15 I am afflicted and expiring from my youth up; I suffer thy terrors, [and] I am distracted.

16 Thy fierce anger hath gone over me; thy terrors have brought me to nought:

17 They have surrounded me all the day like water; they have compassed me about together.

18 Lover and associate hast thou put far from me: my familiar friends are darkness.

Psalm 91-92

91 He that dwelleth in the secret place of the Most High shall abide under the shadow of the Almighty.

I say of Jehovah, My refuge and my fortress; my God, I will confide in him.

Surely *he* shall deliver thee from the snare of the fowler, [and] from the destructive pestilence.

He shall cover thee with his feathers, and under his wings shalt thou find refuge: his truth is a shield and buckler.

Thou shalt not be afraid for the terror by night, for the arrow that flieth by day,

For the pestilence that walketh in darkness, for the destruction that wasteth at noonday.

A thousand shall fall at thy side, and ten thousand at thy right hand; [but] it shall not come nigh thee.

Only with thine eyes shalt thou behold, and see the reward of the wicked.

Because *thou* hast made Jehovah, my refuge, the Most High, thy dwelling-place,

10 There shall no evil befall thee, neither shall any plague come nigh thy tent.

11 For he shall give his angels charge concerning thee, to keep thee in all thy ways:

12 They shall bear thee up in [their] hands, lest thou dash thy foot against a stone.

13 Thou shalt tread upon the lion and the adder; the young lion and the dragon shalt thou trample under foot.

14 Because he hath set his love upon me, therefore will I deliver him; I will set him on high, because he hath known my name.

15 He shall call upon me, and I will answer him; I will be with him in trouble, I will deliver him and honour him.

16 With length of days will I satisfy him, and shew him my salvation.

A Psalm, a Song, for the Sabbath day.

92 It is good to give thanks unto Jehovah, and to sing psalms unto thy name, O Most High;

To declare thy loving-kindness in the morning, and thy faithfulness in the nights,

Upon an instrument of ten strings and upon the lute; upon the Higgaion with the harp.

For thou, Jehovah, hast made me glad through thy work; I will triumph in the works of thy hands.

Jehovah, how great are thy works! Thy thoughts are very deep:

A brutish man knoweth not, neither doth a fool understand it.

When the wicked spring as the grass, and when all the workers of iniquity flourish, it is that they may be destroyed for ever.

And thou, Jehovah, art on high for evermore.

For lo, thine enemies, O Jehovah, for lo, thine enemies shall perish; all the workers of iniquity shall be scattered.

10 But my horn shalt thou exalt like a buffalo's: I shall be anointed with fresh oil.

11 And mine eye shall see [its desire] on mine enemies; mine ears shall hear [it] of the evil-doers that rise up against me.

12 The righteous shall shoot forth like a palm-tree; he shall grow like a cedar on Lebanon.

13 Those that are planted in the house of Jehovah shall flourish in the courts of our God:

14 They are still vigorous in old age, they are full of sap and green;

15 To shew that Jehovah is upright: [he is] my rock, and there is no unrighteousness in him.

2 Samuel 12:1-14

12 And Jehovah sent Nathan to David. And he came to him, and said to him, There were two men in one city; the one rich, and the other poor.

The rich had very many flocks and herds;

but the poor man had nothing at all, but one little ewe lamb which he had bought, and was nourishing; and it grew up with him, and together with his children: it ate of his morsel, and drank of his own cup, and slept in his bosom, and was to him as a daughter.

And there came a traveller to the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that had come to him; and he took the poor man's lamb, and dressed it for the man that had come to him.

Then David's anger was greatly kindled against the man; and he said to Nathan, As Jehovah liveth, the man that hath done this thing is worthy of death;

and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.

And Nathan said to David, Thou art the man! Thus saith Jehovah the God of Israel: I anointed thee king over Israel, and I delivered thee out of the hand of Saul;

and I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if [that] had been too little, I would moreover have given unto thee such and such things.

Wherefore hast thou despised the word of Jehovah to do evil in his sight? thou hast smitten Urijah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.

10 Now therefore the sword shall never depart from thy house; because thou hast despised me, and hast taken the wife of Urijah the Hittite to be thy wife.

11 Thus saith Jehovah: Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.

12 For thou didst [it] secretly; but I will do this thing before all Israel and before the sun.

13 And David said to Nathan, I have sinned against Jehovah. And Nathan said to David, Jehovah has also put away thy sin: thou shalt not die.

14 Howbeit, because by this deed thou hast given great occasion to the enemies of Jehovah to blaspheme, even the child that is born to thee shall certainly die.

Acts 19:21-41

21 And when these things were fulfilled, Paul purposed in his spirit to go to Jerusalem, passing through Macedonia and Achaia, saying, After I have been there I must see Rome also.

22 And having sent into Macedonia two of those ministering to him, Timotheus and Erastus, he remained himself awhile in Asia.

23 And there took place at that time no small disturbance about the way.

24 For a certain [man] by name Demetrius, a silver-beater, making silver temples of Artemis, brought no small gain to the artisans;

25 whom having brought together, and those who wrought in such things, he said, Men, ye know that our well-living arises from this work,

26 and ye see and hear that this Paul has persuaded and turned away a great crowd, not only of Ephesus, but almost of all Asia, saying that they are no gods which are made with hands.

27 Now not only there is danger for us that our business come into discredit, but also that the temple of the great goddess Artemis be counted for nothing, and that her greatness should be destroyed whom the whole of Asia and the world reveres.

28 And having heard [this], and being filled with rage, they cried out, saying, Great [is] Artemis of the Ephesians.

29 And the [whole] city was filled with confusion, and they rushed with one accord to the theatre, having seized and carried off with [them] Gaius and Aristarchus, Macedonians, fellow-travellers of Paul.

30 But Paul intending to go in to the people, the disciples suffered him not;

31 and some of the Asiarchs also, who were his friends, sent to him and urged him not to throw himself into the theatre.

32 Different persons therefore cried out some different thing; for the assembly was tumultuous, and the most did not know for what cause they had come together.

33 But from among the crowd they put forward Alexander, the Jews pushing him forward. And Alexander, beckoning with his hand, would have made a defence to the people.

34 But, recognising that he was a Jew, there was one cry from all, shouting for about two hours, Great [is] Artemis of the Ephesians.

35 And the townclerk, having quieted the crowd, said, Ephesians, what man is there then who does not know that the city of the Ephesians is temple-keeper of Artemis the great, and of the [image] which fell down from heaven?

36 These things therefore being undeniable, it is necessary that ye should be calm and do nothing headlong.

37 For ye have brought these men, [who are] neither temple-plunderers, nor speak injuriously of your goddess.

38 If therefore Demetrius and the artisans who [are] with him have a matter against any one, the courts are being held, and there are proconsuls: let them accuse one another.

39 But if ye inquire anything concerning other matters, it will be settled in the regular assembly.

40 For also we are in danger to be put in accusation for sedition for this [affair] of to-day, no cause existing in reference to which we shall be able to give a reason for this concourse.

41 And having said these things, he dismissed the assembly.

Mark 9:14-29

14 And when he came to the disciples he saw a great crowd around them, and scribes disputing against them.

15 And immediately all the crowd seeing him were amazed, and running to [him], saluted him.

16 And he asked them, What do ye question with them about?

17 And one out of the crowd answered him, Teacher, I brought to thee my son, who has a dumb spirit;

18 and wheresoever it seizes him it tears him, and he foams and gnashes his teeth, and he is withering away. And I spoke to thy disciples, that they might cast him out, and they could not.

19 But he answering them says, O unbelieving generation! how long shall I be with you? how long shall I bear with you? bring him to me.

20 And they brought him to him. And seeing him the spirit immediately tore him; and falling upon the earth he rolled foaming.

21 And he asked his father, How long a time is it that it has been like this with him? And he said, From childhood;

22 and often it has cast him both into fire and into waters that it might destroy him: but if thou couldst [do] anything, be moved with pity on us, and help us.

23 And Jesus said to him, The 'if thou couldst' is [if thou couldst] believe: all things are possible to him that believes.

24 And immediately the father of the young child crying out said [with tears], I believe, help mine unbelief.

25 But Jesus, seeing that [the] crowd was running up together, rebuked the unclean spirit, saying to him, Thou dumb and deaf spirit, *I* command thee, come out of him, and enter no more into him.

26 And having cried out and torn [him] much, he came out; and he became as if dead, so that the most said, He is dead.

27 But Jesus, having taken hold of him by the hand, lifted him up, and he arose.

28 And when he was entered into the house, his disciples asked him privately, Wherefore could not *we* cast him out?

29 And he said to them, This kind can go out by nothing but by prayer and fasting.