Book of Common Prayer
16 (A mikhtam Dovid). Be shomer over me, O El: for in Thee do I hide myself.
2 I said unto Hashem, Thou art Adonoi of me; besides Thee I have no good;
3 But to the Kedoshim that are in ha’aretz, they are the glorious ones, in whom is all my delight.
4 Their sorrows shall be multiplied that hasten after other g-ds; their nesakhim (drink offerings) of dahm will I not offer, nor take up their shmot (names [of idols]) on my lips.
5 Hashem is the chelek (allotted share) of mine inheritance and of my kos (cup [of blessing]); Thou maintainest my goral (lot, allotment by the divine will).
6 The boundary lines are fallen unto me in pleasant places; yea, I have a goodly nachalah (inheritance).
7 I will bless Hashem, Who hath given me counsel; my mind also instructs me in the night seasons.
8 I have set Hashem always before me; because He is at my right hand, I shall not be shaken.
9 Therefore my lev is glad, and my kavod rejoiceth; my basar also shall dwell securely [see 1Th 5:23 OJBC].
10 For Thou wilt not abandon my nefesh in Sheol; neither wilt Thou allow Thine Chasid to see shachat (corruption, the pit, the grave, the abyss of corruption; see Ac 2:24).
11 Thou wilt show me the Orach Chayyim (the path of life); in Thy presence is fulness of joy, at Thy right hand there are pleasures netzach (for evermore).
17 (Tefillah of Dovid) Hear the tzedek (righteous plea of a just cause), Hashem, attend unto my cry, give ear unto my tefillah, that goeth not out of lips of mirmah (deceit).
2 Let my mishpat (right) come forth from Thy presence; let Thine eyes behold the things that are right.
3 Thou hast probed mine lev; Thou hast visited me in the lailah; Thou hast tested me and shalt find nothing; I am purposed that my mouth shall not transgress.
4 Concerning the works of men, by the Devar of Thy lips I have kept myself from the paths of the cruel.
5 Uphold my goings in Thy paths, that my footsteps stumble not.
6 I have called upon Thee, for Thou wilt hear me, O El; incline Thine ear unto me, and hear my prayer.
7 Show Thy marvellous chesed, O Thou Moshi’a Who saves by Thy right hand them which put their trust in Thee from those that rise up against them.
8 Be shomer over me as the apple of Thy eye; hide me in the shadow of Thy wings,
9 From the resha’im that oppress me, from my deadly enemies threatening my nefesh, who surround me.
10 They have closed up callously and mercilessly against me; with their mouth they speak with ge’ut (pride).
11 At every step they have surrounded me; their purpose is to strike down to ha’aretz;
12 Like aryeh eager to tear his prey, and like a young lion lurking in ambush.
13 Arise, Hashem, confront him, cast him down; deliver my nefesh from the resha with Thy cherev;
14 From men with Thy yad, Hashem, from men of the world, whose portion is in this life, and with Thy treasures Thou fillest their belly; they are satisfied with children, and leave their abundance to their babes.
15 As for me, in tzedek I will behold Thy face; I shall be satisfied, when I awake, with Thy temunah (form; see Num 12:8).
22 (For the one directing. To the Deer of the Dawn. Mizmor Dovid.) Eli, Eli, lamah azavtani? [See Mt 27:46 OJBC] Why art Thou so far from my yeshuah, and from the words of my groaning?
2 (3) Elohai, I cry yomam, but Thou hearest not; and v’lailah, and am not silent.
3 (4) But Atah Kadosh, O Thou enthroned on the tehillot Yisroel.
4 (5) Avoteinu trusted in Thee; they had bitachon, and Thou didst deliver them.
5 (6) They cried unto Thee, and were delivered; they had bitachon in Thee, and were not disappointed.
6 (7) But I am a tola’at, and no ish; a reproach of men, and despised of the people [see Yeshayah 53:3 on the despised Moshiach].
7 (8) All they that see me mock me; they shoot out the lip, they shake the rosh, saying,
8 (9) He trusted in Hashem; let Hashem rescue him; let Him deliver him, since He delights in him.
9 (10) But Thou art He that took me out of the womb; Thou didst make me trust when I was upon the breasts of immi.
10 (11) I was cast upon Thee from the womb; Thou art Eli from the womb of immi.
11 (12) Be not far from me; for tzoros is near; and there is none to help.
12 (13) Parim rabbim (many bulls) have encompassed me; strong bulls of Bashan have beset me round about.
13 (14) They opened wide their mouths upon me, like an aryeh roaring and tearing prey.
14 (15) I am poured out like mayim, and all my atzmot are out of joint; my lev is like wax; it is melted away within me.
15 (16) My ko’ach is dried up like baked clay; and my leshon cleaveth to my jaws; and Thou layest me in the aphar mavet (dust of death).
16 (17) For kelavim have surrounded me; the Adat Mere’im (congregation of evil men) have enclosed me; ka’aru yadai v’ragelai (they pierced my hands and my feet; see Isa 53:5; Zech 12:10 and medieval Hebrew Scripture manuscripts as well as the Targum HaShivim).
17 (18) I can count all my atzmot; the people stare and gloat at me.
18 (19) They divide up my garments among them, and for my clothing they cast goral (lots) [Mt 27:35; Lk 23:34; Yn 19:24].
19 (20) But be not Thou far from me, Hashem; O my strength, hasten Thee to help me.
20 (21) Deliver my nefesh from the cherev, my yechid (only one, only [nefesh]) from the power of the kelev (dog).
21 (22) Hoshieini from the mouth of the aryeh; for Thou hast heard me from the karnayim of the wild bulls.
22 (23) I will declare Thy Shem unto my Achim; in the midst of the Kahal will I praise Thee.
23 (24) Ye that fear Hashem, praise Him; all ye Zera Ya’akov, give Him kavod; and fear Him, all ye Zera Yisroel.
24 (25) For He hath not despised nor disdained the enut ani (affliction of the afflicted); neither hath He hid His face from him; but when he cried unto Him, He heard.
25 (26) My tehillah shall be from Thee in the Kahal Rav; I will fulfill my nedar before them that fear Him.
26 (27) The anavim (meek) shall eat and be satisfied; they that seek Him shall praise Hashem. Let your levav live forever!
27 (28) All the ends of HaAretz shall remember and turn unto Hashem; and all the mishpechot of the Goyim shall bow down in worship before Thee.
28 (29) For the Meluchah is Hashem’s: and He is the Moshel over the Goyim.
29 (30) All they that thrive upon HaAretz shall eat and worship; all they that go down to the aphar (dust) shall bow before Him; even he who cannot keep alive his own nefesh.
30 (31) Zera shall serve Him; it shall be told to the generation [to come] concerning Adonoi.
31 (32) They shall come, and shall declare His tzedek unto an Am Nolad (a [future] people that shall be born), that He hath done this.
17 And Yishai said unto Dovid bno, Take now for thy achim an ephah of this roasted grain, and these ten lechem, and run to the machaneh of thy achim;
18 And carry these ten charitzei hecholov (cuts of milk, hence cheeses) unto the sar of their elef (unit, thousand), and look how thy achim fare for shalom, and take their arvut (pledge).
19 Now Sha’ul, and they, and all the Ish Yisroel, were in the Emek (Valley) of Elah (Oak), fighting with the Pelishtim (Philistines).
20 And Dovid rose up early in the boker, and left the tzon with a shomer (watchman), and loaded up, and embarked, as Yishai had commanded him; and he came to the camp, as the army was going forth to the fight and shouted for the milchamah (battle).
21 For Yisroel and the Pelishtim took their positions, ma’arakhah (battle array) facing ma’arakhah.
22 And Dovid left his supplies in the yad of the shomer hakelim (supply master), and ran into the ma’arakhah (battle line), and came and gave shalom greeting to his achim.
23 And as he talked with them, hinei, there came up the Ish HaBenayim Golyat HaPelishti shmo, from Gat, out of the lines of the Pelishtim, and spoke according to these words; and Dovid heard them.
24 And all the Ish Yisroel, when they saw the ish, fled from before him, and were greatly afraid.
25 And the Ish Yisroel said, Have ye seen this ish that is come up? Surely to defy Yisroel is he come up; and it shall be, that the ish who killeth him, the melech will give ashires gadol and will give him bitto (his daughter) [in marriage], and bais aviv make khofshi b’Yisroel (free, tax-exempt in Israel).
26 And Dovid spoke to the anashim that stood by him, saying, What shall be done for the ish that killeth this Pelishti, and taketh away the cherpah (reproach) from Yisroel? For who is this Pelishti hearel (uncircumcised Philistine) that he should defy the ma’arkhot Elohim Chayyim (arrayed battle forces of the living G-d)?
27 And HaAm answered him after this manner, saying, So shall it be done to the ish that killeth him.
28 And Eliav achiv hagadol heard when he spoke unto the anashim; and af Eliav was kindled against Dovid, and he said, Why camest thou down hither? And with whom hast thou left those few tzon in the midbar? I know thy zadon (presumptuousness), and the evil of thine levav; for thou art come down l’ma’an (in order that) thou mightest watch the milchamah.
29 And Dovid said, What have I done now? It was only a davar (word) [I said], wasn’t it?
30 And he turned from him toward another, and spoke after the same manner; and HaAm answered him again according to the davar harishon (the previous word).
34 And opening his mouth, Kefa said, "Omein, I have binah that Hashem is not one to show masso panim (partiality), [Dt 10:17; 2Ch 19:7; Job 34:19]
35 "But in every nation the ones who have yirat Shomayim and work Tzidkat Hashem are acceptable to him.
36 "The dvar which he sent to the Bnei Yisroel, preaching shalom through Rebbe, Melech HaMoshiach Yehoshua (Hu Adon Kol!) [Isa 52:7; Ps 107:20; 147:18 TARGUM HASHIVIM]
37 "That word, I say, you know the thing which took place throughout all Yehudah, having begun from the Galil after the tevilah of teshuva which Yochanan preached;
38 "You know Rebbe, Melech HaMoshiach Yehoshua from Natzeret, how Hashem anointed him with the Ruach Hakodesh and with ko’ach (power), and how he went about doing mitzvot and giving refu’ah shlemah to all the ones being oppressed by Samael (the devil) because Hashem was with him. [YESHAYAH 61:1]
39 "We are edim (witnesses) of all things which he did both in the countryside of Yehudah and in Yerushalayim. And they also put him to death, having hanged nivlato al haEtz (his body on the Tree, DEVARIM 21:23).
40 "This one Hashem made to stand up alive again on the Yom HaShelishi and granted to him to be visible,
41 "Not to Klal Yisroel, but to edim which had been chosen beforehand by Hashem, that is, to us who ate and drank together with him at Tish after the Techiyas HaMoshiach.
42 "Moshiach gave mitzvah to us to preach to the people and to bear solemn edut that this one is the one having been appointed by Hashem as Shofet HaChayyim v’HaMesim.
43 "To this one all the Nevi’im bear witness that through ha-Shem of him [Moshiach Yehoshua, Yeshua] everyone who has emunah in him has selicha (forgiveness) of chatta’'im (averos, sins).
44 While Kefa was still speaking these words, the Ruach Hakodesh fell upon all the ones hearing the dvar.
45 And the Messianic Jews who had come with Kefa were mishpoyel (standing in awe) that also upon the Goyim the matnat HaRuach Hakodesh has been poured out.
46 For they were hearing them speaking in leshonot and exalting Hashem. Then Kefa answered,
47 "Surely no one can refuse the mikveh mayim for these to be given Moshiach’s tevilah of teshuva who have received the Ruach Hakodesh just as we did, can he?" [Ac 2:4; cf Lk 3:16; Ac 11:16]
48 And Kefa directed for them to be given Moshiach’s tevilah of teshuva in the Shem of Moshiach Yehoshua (Yeshua). Then they asked him to remain some yamim.
1 The Beginning of the Besuras HaGeulah (the Good News of Redemption) of Yehoshua, Rebbe Melech HaMoshiach [the] Ben HaElohim.
2 Just as it has been written in Yeshayah HaNavi, HINNENI SHOLEIACH MALACHI (Behold, I send my messenger) before your face, UPINNAH DERECH LEFANAI (and he will prepare the way before me, [SHEMOT 23:20; MALACHI 3:1]), he will prepare your way.
3 KOL KOREY BAMIDBAR (A voice of one shouting in the wilderness, TARGUM HASHIVIM YESHAYAH 40:3): Prepare the Derech Hashem (the way of the L-rd). Make his paths yashar (straight)!
4 Yochanan came with a mikveh mayim in the midbar, preaching a tevilah of teshuva for the selichat avon.
5 And all Yehudah and all Yerushalayim were going out to him, and they were submitted to a tevilah using the Yarden River as a mikveh mayim, making vidduy [to Hashem] of their averos (sins).
6 And Yochanan had camel hair clothing and a leather belt around his waist, and his food was arbe and devash. [MELACHIM BAIS 1:8; VAYIKRA 11:22]
7 And he was preaching, crying out as a maggid [for the Moshiach], saying, Hu Habah (He who Comes, i.e. Moshiach) after me has more chozek (strength) than me. I am not worthy to stoop down and remove his sandals.
8 I give you a tevilah in a mikveh mayim, but he [Moshiach] will give you a tevilah in the Ruach Hakodesh.
9 And it was during that period that Yehoshua from Natzeret of the Galil came and submitted to Yochanan’s tevilah in the mikveh mayim of the Yarden.
10 And ofen ort Rebbe, Melech HaMoshiach came up out of the mikveh mayim, and he saw Shomayim being torn open, the Ruach Hakodesh of Hashem descending like a yonah on him.
11 And there was a bat kol out of Shomayim, ATAH BNI AHUVI ASHER BCHA CHAFATSTI (You are my Son, the beloved, with whom I am well pleased).
12 Then the Ruach Hakodesh ofen ort thrusts him out into the midbar.
13 And Rebbe, Melech HaMoshiach was in the midbar arbaim yom varbaim lailah, undergoing nisyonos by Hasatan; and he was with the chayyat hassadeh (wild beasts, IYOV 5:23), and the malachim were the meshartei Hashem ministering to Moshiach.
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