Book of Common Prayer
13-15 When God made his promise to Abraham he swore by himself, for there was no one greater by whom he could swear, and he said: ‘Surely blessing I will bless you, and multiplying I will multiply you’. And then Abraham, after patient endurance, found the promise true.
16-20 Among men it is customary to swear by something greater than themselves. And if a statement is confirmed by an oath, that is the end of all quibbling. So in this matter, God, wishing to show beyond doubt that his plan was unchangeable, confirmed it with an oath. So that by two utterly immutable things, the word of God and the oath of God, who cannot lie, we who are refugees from this dying world might have a source of strength, and might grasp the hope that he holds out to us. This hope we hold as the utterly reliable anchor for our souls, fixed in the very certainty of God himself in Heaven, where Jesus has already entered on our behalf, having become, as we have seen, “High Priest for ever after the order of Melchizedek”.
Jesus now despatches thirty-five couples to preach and heal the sick
10 Later on the Lord commissioned seventy other disciples and sent them off in twos as advance-parties into every town and district where he intended to go.
2 “There is a great harvest,” he told them, “but only a few are working in it—which means you must pray to the Lord of the harvest that he will send out more reapers.
3-7 “Now go on your way. I am sending you out like lambs among wolves. Don’t carry a purse or a pair of shoes, and don’t stop to pass the time of day with anyone you meet on the road. When you go into a house, say first of all, ‘Peace be to this household!’ If there is a lover of peace there, he will accept your words of blessing, and if not, they will come back to you. Stay in the same house and eat and drink whatever they put before you—a workman deserves his wages. But don’t move from one house to another.
8-12 Whatever town you go into and the people welcome you, eat the meals they give you and heal the people who are ill there. Tell them, ‘The kingdom of God is very near to you now.’ But whenever you come into a town and they will not welcome you, you must go into the streets and say, ‘We brush off even the dust of your town from our feet as a protest against you. But it is still true that the kingdom of God has arrived! I assure you that it will be better for Sodom in ‘that day’ than for that town.
13-15 Alas for you, Chorazin, and alas for you, Bethsaida! For if Tyre and Sidon had seen the demonstrations of God’s power that you have seen, they would have repented long ago and sat in sackcloth and ashes. It will be better for Tyre and Sidon in the judgment than for you! As for you, Capernaum, are you on your way up to heaven? I tell you, you will go hurtling down among the dead!”
16 Then he added to the seventy, “Whoever listens to you is listening to me, and the man who has no use for you has no use for me either. And the man who has no use for me has no use for the one who sent me!”
Jesus tells the returned missioners not to be enthusiastic over mere power
17 Later the seventy came back full of joy. “Lord,” they said, “even evil spirits obey us when we use your name!”
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.