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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible (AMP)
Version
Psalm 61-62

Confidence in God’s Protection.

To the Chief Musician; on stringed instruments. A Psalm of David.

61 Hear my cry, O God;
Listen to my prayer.

From the end of the earth I call to You, when my heart is overwhelmed and weak;
Lead me to the rock that is higher than I [a rock that is too high to reach without Your help].

For You have been a shelter and a refuge for me,
A strong tower against the enemy.

Let me dwell in Your tent forever;
Let me take refuge in the shelter of Your wings. Selah.


For You have heard my vows, O God;
You have given me the inheritance of those who fear Your name [with reverence].

You will prolong the king’s life [adding days upon days];
His years will be like many generations.

He will sit enthroned forever before [the face of] God;
Appoint lovingkindness and truth to watch over and preserve him.

So I will sing praise to Your name forever,
Paying my vows day by day.

God Alone a Refuge from Treachery and Oppression.

To the Chief Musician; to Jeduthun [Ethan, the noted musician, founder of an official musical family]. A Psalm of David.

62 For God alone my soul waits in silence;
From Him comes my salvation.

He alone is my rock and my salvation,
My defense and my strong tower; I will not be shaken or disheartened.


How long will you attack a man
So that you may murder him, all of you,
Like a leaning wall, like a tottering fence?

They consult only to throw him down from his high position [to dishonor him];
They delight in lies.
They bless with [the words of] their mouths,
But inwardly they curse. Selah.


For God alone my soul waits in silence and quietly submits to Him,
For my hope is from Him.

He only is my rock and my salvation;
My fortress and my defense, I will not be shaken or discouraged.

On God my salvation and my glory rest;
He is my rock of [unyielding] strength, my refuge is in God.

Trust [confidently] in Him at all times, O people;
Pour out your heart before Him.
God is a refuge for us. Selah.


Men of low degree are only a breath (emptiness), and men of [high] rank are a lie (delusion).
In the balances they go up [because they have no measurable weight or value];
They are together lighter than a breath.
10 
Do not trust in oppression,
And do not vainly hope in robbery;
If riches increase, do not set your heart on them.

11 
God has spoken once,
Twice I have heard this:
That power belongs to God.
12 
Also to You, O Lord, belong lovingkindness and compassion,
For You compensate every man according to [the value of] his work.(A)

Psalm 68

The God of Sinai and of the Sanctuary.

To the Chief Musician. A Psalm of David. A Song.

68 Let God arise, and His enemies be scattered;
Let those who hate Him flee before Him.

As smoke is driven away, so drive them away;
As wax melts before the fire,
So let the wicked and guilty perish before [the presence of] God.

But let the righteous be glad; let them be in good spirits before God,
Yes, let them rejoice with delight.

Sing to God, sing praises to His name;
Lift up a song for Him who rides through the desert—
His name is the Lord—be in good spirits before Him.


A father of the fatherless and a judge and protector of the widows,
Is God in His holy habitation.

God makes a home for the lonely;
He leads the prisoners into prosperity,
Only the stubborn and rebellious dwell in a parched land.


O God, when You went out before Your people,
When You marched through the wilderness, Selah.

The earth trembled;
The heavens also poured down rain at the presence of God;
Sinai itself trembled at the presence of God, the God of Israel.

You, O God, sent abroad plentiful rain;
You confirmed Your inheritance when it was parched and weary.
10 
Your flock found a dwelling place in it;
O God, in Your goodness You provided for the poor.

11 
The Lord gives the command [to take Canaan];
The women who proclaim the good news are a great host (army);
12 
“The kings of the [enemies’] armies flee, they flee,
And the beautiful woman who remains at home divides the spoil [left behind].”
13 
When you lie down [to rest] among the [a]sheepfolds,
You [Israel] are like the wings of a dove [of victory] overlaid with silver,
Its feathers glistening with gold [trophies taken from the enemy].
14 
When the Almighty scattered [the Canaanite] kings in the land of Canaan,
It was snowing on [b]Zalmon.

15 
A mountain of God is the mountain of Bashan;
A [high] mountain of many summits is Mount Bashan [rising east of the Jordan].
16 
Why do you look with envy, mountains with many peaks,
At the mountain [of the city of Zion] which God has desired for His dwelling place?
Yes, the Lord will dwell there forever.
17 
The chariots of God are [c]myriads, thousands upon thousands;
The Lord is among them as He was at Sinai, in holiness.
18 
You have ascended on high, You have led away captive Your captives;
You have received gifts among men,
Even from the rebellious also, that the Lord God may dwell there.(A)

19 
Blessed be the Lord, who bears our burden day by day,
The God who is our salvation! Selah.
20 
God is to us a God of acts of salvation;
And to [d]God the Lord belong escapes from death [setting us free].
21 
Surely God will shatter the head of His enemies,
The hairy scalp of one who goes on in his guilty ways.
22 
The Lord said, “I will bring your enemies back from Bashan;
I will bring them back from the depths of the [Red] Sea,
23 
That your foot may crush them in blood,
That the tongue of your dogs may have its share from your enemies.”

24 
They have seen Your [solemn] [e]procession, O God,
The procession of my God, my King, into the sanctuary [in holiness].
25 
The singers go in front, the players of instruments last;
Between them the maidens playing on tambourines.
26 
Bless God in the congregations, [give thanks, gratefully praise Him],
The Lord, you who are from [Jacob] the fountain of Israel.
27 
The youngest is there, Benjamin, ruling them,
The princes of Judah and their company [the southern tribes],
The princes of Zebulun and the princes of Naphtali [the northern tribes].

28 
Your God has commanded your strength [your power in His service and your resistance to temptation];
Show Yourself strong, O God, who acted on our behalf.
29 
Because of Your temple at Jerusalem
[Pagan] kings will bring gifts to You [out of respect].
30 
Rebuke the beasts [living] among the reeds [in Egypt],
The herd of bulls (the leaders) with the calves of the peoples;
Trampling underfoot the pieces of silver;
He has scattered the peoples who delight in war.
31 
Princes and envoys shall come from Egypt;
Ethiopia will quickly stretch out her hands [with the offerings of submission] to God.

32 
Sing to God, O kingdoms of the earth,
Sing praises to the Lord! Selah.
33 
To Him who rides in the highest heavens, the ancient heavens,
Behold, He sends out His voice, a mighty and majestic voice.
34 
Ascribe strength to God;
His majesty is over Israel
And His strength is in the skies.
35 
O God, You are awesome and profoundly majestic from Your sanctuary;
The God of Israel gives strength and power to His people.
Blessed be God!

Error: 'Wisdom 10 ' not found for the version: Amplified Bible
Romans 12

Dedicated Service

12 [a]Therefore I urge you, [b]brothers and sisters, by the mercies of God, to present your bodies [dedicating all of yourselves, set apart] as a living sacrifice, holy and well-pleasing to God, which is your rational (logical, intelligent) act of worship. And do not be conformed to this world [any longer with its superficial values and customs], but be [c]transformed and progressively changed [as you mature spiritually] by the renewing of your mind [focusing on godly values and ethical attitudes], so that you may prove [for yourselves] what the will of God is, that which is good and acceptable and perfect [in His plan and purpose for you].

For by the grace [of God] given to me I say to everyone of you not to think more highly of himself [and of his importance and ability] than he ought to think; but to think so as to have sound judgment, as God has apportioned to each a degree of faith [and a purpose designed for service]. For just as in one [physical] body we have many parts, and these parts do not all have the same function or special use, so we, who are many, are [nevertheless just] one body in Christ, and individually [we are] parts one of another [mutually dependent on each other]. Since we have gifts that differ according to the grace given to us, each of us is to use them accordingly: if [someone has the gift of] prophecy, [let him speak a new message from God to His people] in proportion to the faith possessed; if service, in the act of serving; or he who teaches, in the act of teaching; or he who encourages, in the act of encouragement; he who gives, with generosity; he who leads, [d]with diligence; he who shows mercy [in caring for others], with cheerfulness.

Love is to be sincere and active [the real thing—without guile and hypocrisy]. Hate what is evil [detest all ungodliness, do not tolerate wickedness]; hold on tightly to what is good. 10 Be devoted to one another with [authentic] brotherly affection [as members of one family], give preference to one another in honor; 11 never lagging behind in diligence; aglow in the Spirit, enthusiastically serving the Lord; 12 constantly rejoicing in hope [because of our confidence in Christ], steadfast and patient in distress, devoted to prayer [continually seeking wisdom, guidance, and strength], 13 contributing to the needs of God’s people, pursuing [the practice of] hospitality.

14 Bless those who persecute you [who cause you harm or hardship]; bless and do not curse [them].(A) 15 Rejoice with those who rejoice [sharing others’ joy], and weep with those who weep [sharing others’ grief]. 16 Live in harmony with one another; do not be haughty [conceited, self-important, exclusive], but associate with humble people [those with a realistic self-view]. Do not overestimate yourself.(B) 17 Never repay anyone evil for evil. Take thought for what is right and gracious and proper in the sight of everyone.(C) 18 If possible, as far as it depends on you, live at peace with everyone. 19 Beloved, never avenge yourselves, but leave the way open for God’s wrath [and His judicial righteousness]; for it is written [in Scripture], “Vengeance is Mine, I will repay,” says the Lord.(D) 20 But if your enemy is hungry, feed him; if he is thirsty, give him a drink; for by doing this you will heap [e]burning coals on his head.”(E) 21 Do not be overcome and conquered by evil, but overcome evil with good.

Luke 8:1-15

Ministering Women

Soon afterward, Jesus began going around from one city and village to another, preaching and proclaiming the good news of the kingdom of God. The twelve [disciples] were with Him, and also some women who had been healed of evil spirits and diseases: Mary, called Magdalene [from the city of Magdala in Galilee], from whom seven demons had come out, and Joanna, the wife of Chuza, Herod’s household steward, and Susanna, and many others who were contributing to their support out of their private means [as was the custom for a rabbi’s disciples].

Parable of the Sower

When a large crowd was gathering together, and people from city after city were coming to Him, He spoke [to them] using a parable:(A) “The sower went out to sow his seed; and as he sowed, some fell beside the road and it was trampled underfoot, and the birds of the sky ate it up. And some seed fell on [shallow soil covering] the rocks, and as soon as it sprouted, it withered away, because it had no moisture. Other seed fell among the thorns, and the thorns grew up with it and choked it out. And some fell into good soil, and grew up and produced a crop a hundred times as great.” As He said these things, He called out, “He who has ears to hear, let him hear and heed My words.”

Now His disciples began asking Him what this parable meant. 10 And He said, “To you [who have been chosen] it has been granted to know and recognize the [a]mysteries of the kingdom of God, but to the rest it is in parables, so that though seeing they may not see, and hearing they may not understand.(B)

11 “Now [the meaning of] the parable is this: The seed is the word of God [concerning eternal salvation]. 12 Those beside the road are the people who have heard; then the devil comes and takes the message [of God] away from their hearts, so that they will not believe [in Me as the Messiah] and be saved. 13 Those on the rocky soil are the people who, when they hear, receive and welcome the word with joy; but these have no firmly grounded root. They believe for a while, and in time of trial and temptation they fall away [from Me and abandon their faith]. 14 The seed which fell among the thorns, these are the ones who have heard, but as they go on their way they are suffocated with the anxieties and riches and pleasures of this life, and they bring no fruit to maturity. 15 But as for that seed in the good soil, these are the ones who have heard the word with a good and noble heart, and hold on to it tightly, and bear fruit with patience.

Amplified Bible (AMP)

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