Book of Common Prayer
A Prayer of Someone Far from Home
A psalm ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
120 When I was in ·trouble [distress], I called to the Lord,
and he answered me.
2 Lord, ·save [protect] me from ·liars [L false lips]
and from ·those who plan evil [L a deceptive tongue].
3 ·You who plan evil [L O deceptive tongue], what will ·God do [L he give] to you?
·How will he punish [L What will he add to] you?
4 ·He will punish you with the sharp arrows of a warrior
and with burning coals of wood [L The sharp arrows of a warrior and the burning coals of a broom tree; C the broom tree produces excellent charcoal].
5 ·How terrible it is for [L Woe to] me to ·live in the land of [L sojourn/wander in] Meshech [C by the Black Sea in Asia Minor; Gen. 10:2; Ezek. 38:2],
to ·live [dwell; reside] among the ·people [L tents] of Kedar [C in the Arabian desert; Is. 21:16–17; Jer. 2:10; 49:28; Ezek. 27:21].
6 I have ·lived [dwelt; resided] too long
with people who hate peace.
7 When I talk peace,
they want war.
The Lord Guards His People
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
121 I ·look up [L raise my eyes] to the hills [C the hills surrounding Zion, the location of the Temple],
but where does my help come from?
2 My help comes from the Lord,
who made heaven and earth [Gen. 1].
3 He will not let ·you be defeated [L your feet be moved/slip].
He who ·guards [watches] you never sleeps.
4 He who ·guards [watches] Israel
never ·rests [sleeps] or ·sleeps [slumbers].
5 The Lord ·guards [watches] you.
The Lord is the shade ·that protects you from the sun [L at your hand, your right hand; 91:1].
6 The sun cannot ·hurt [L strike] you during the day,
and the moon cannot ·hurt [L strike] you at night.
7 The Lord will ·protect [guard; watch] you from all ·dangers [trouble; evil];
he will ·guard [watch] your life.
8 The Lord will ·guard [watch] you as you come and go,
both now and forever.
Happy People in Jerusalem
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.
122 I ·was happy [rejoiced] when they said to me,
“Let’s ·go [walk] to the ·Temple [L house] of the Lord.”
2 Jerusalem, ·we [L our feet] are standing
at your gates.
3 Jerusalem is built as a city
·with the buildings close together [L that is closely tied together].
4 The tribes [C the twelve tribes of Israel] go up there,
the tribes who belong to the Lord.
It is the ·rule [decree; testimony] in Israel
to ·praise [L thank the name of] the Lord at Jerusalem.
5 There ·are set thrones to judge the people [L dwell thrones of judgment],
the thrones of the ·descendants [dynasty; L house] of David.
6 ·Pray [L Ask] for peace in Jerusalem:
“May those who love her ·be safe [prosper].
7 May there be peace within her ·walls [ramparts]
and ·safety [security] within her strong towers.”
8 To help my ·relatives [brothers] and ·friends [neighbors],
I say, “Let ·Jerusalem have peace [L peace be within you].”
9 For the sake of the ·Temple [L house] of the Lord our God,
I ·wish [L seek] ·good [prosperity] for her.
A Prayer for Mercy
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
123 Lord, I ·look upward [L lift up my eyes] to you,
you who ·live [are enthroned; L sit] in heaven.
2 ·Slaves depend on their masters [L Like the eyes of servants/slaves to the hand of their master],
and ·a female servant depends on her mistress [L like the eyes of a maidservant to the hand of her mistress].
·In the same way, we depend on the Lord our God [L …thus our eyes are to the Lord our God as…];
we wait for him to show us ·mercy [grace].
3 ·Have mercy on [Be gracious to] us, Lord. ·Have mercy on [Be gracious to] us,
because we have been insulted.
4 We ·have suffered [are filled with the] ·many insults [much ridicule] from ·lazy [untroubled; unworried] people
and much ·cruelty [scorn] from the proud.
The Lord Saves His People
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of David.
124 What if the Lord had not been on our side?
(Let Israel ·repeat this [L say].)
2 What if the Lord had not been on our side
when ·we were attacked [L people rose against us]?
3 When they were angry with us,
they would have swallowed us alive.
4 They would have been like ·a flood [L water] ·drowning [overflowing] us;
they would have ·poured [passed] over us like a ·river [torrent].
5 They would have ·swept us away [passed over us] like ·a mighty stream [raging waters].
6 ·Praise [Blessed be] the Lord,
who did not ·let them chew us up [L give us as prey to their teeth].
7 We escaped like a bird
from the ·hunter’s [fowler’s] trap.
The trap broke,
and we escaped.
8 Our help ·comes from [L is in the name of] the Lord,
who made heaven and earth [Gen. 1].
God Protects Those Who Trust Him
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
125 Those who ·trust [have confidence in] the Lord are like Mount Zion [C the location of the Temple],
which sits unmoved forever.
2 As the mountains surround Jerusalem,
the Lord surrounds his people
now and forever.
3 The ·wicked will not rule
over [L scepter of the wicked will not rest on; C the scepter is a symbol of rule] ·those who do right [L the allotment of the righteous].
·If they did, the people who do right
might use their power to do evil [L …so the righteous do not send forth their hands in evil].
4 Lord, ·be [or do] good to those who are good,
whose hearts are ·honest [virtuous; filled with integrity].
5 But, Lord, when you ·remove [turn aside] those who ·do evil [are twisted/perverted],
also ·remove [L make go away] those who ·stop following you [L do evil].
Let there be peace in Israel.
Lord, Bring Your People Back
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover].
126 When the Lord ·brought the prisoners back to [brought back those who returned to; or restored the fortunes of] Jerusalem [L Zion; C probably the return from the exile; 2 Chr. 36:22–23; Ezra 1],
it seemed as if we were dreaming [C so surprised and happy that it did not seem real].
2 Then ·we [L our mouths] were filled with laughter,
and ·we [L our tongues] ·sang happy songs [shouted joyfully].
Then the other nations said,
“The Lord has done great things for them.”
3 The Lord has done great things for us,
and we ·are very glad [rejoice].
4 Lord, ·return our prisoners [bring back those who return; or restore our fortunes] again,
as you bring streams to the ·desert [L Negev; C an arid area in the south of Israel].
5 Those who cry as they ·plant crops [sow; plant seed]
will ·sing [shout for joy] at harvest time.
6 Those who ·cry [L go out weeping]
as they carry out the ·seeds [L bag with seeds]
will return singing
and carrying ·bundles of grain [sheaves].
All Good Things Come from God
A song ·for going up to worship [of ascents; C perhaps sung while traveling to Jerusalem to celebrate an annual religious festival like Passover]. Of Solomon.
127 If the Lord doesn’t build the house,
the builders are working ·for nothing [in vain; without purpose].
If the Lord doesn’t guard the city,
the guards are watching ·for nothing [in vain; without purpose].
2 It is ·no use [in vain; without purpose] for you to get up early
and stay up late,
·working for a living [L eating the bread of hardship/pain].
The Lord ·gives sleep to those he loves [or provides for those he loves while they sleep].
3 Children are ·a gift [an inheritance] from the Lord;
·babies [L the fruit of the womb] are a reward.
4 Children ·who are born to a young man [L of one’s youth]
are like arrows in the hand of a warrior [C they help in the challenges and conflicts of life].
5 ·Happy [Blessed] is the man
who has his ·bag [quiver] full of ·arrows [L them].
They will not be ·defeated [L humiliated]
when they ·fight [L speak to] their enemies at the city gate [C the central place of commerce and government].
8 So this is what the Lord ·All-Powerful [Almighty; of Heaven’s Armies; T of hosts] says: “Since you have not listened to my messages, 9 I will send for all the ·peoples [clans; families] of the north [C Babylon],” says the Lord, “along with my servant Nebuchadnezzar king of Babylon. I will bring them all against Judah, those who live there, and all the nations around you, too. I will ·completely destroy [annihilate] all those countries and leave them ·in ruins [desolate] forever. ·People will be shocked when they see how badly I have destroyed those countries [L I will make them a horror and a hissing and an everlasting reproach]. 10 I will ·bring an end to [banish; cause to perish] the sounds of joy and happiness, the sounds of brides and bridegrooms [7:34; 16:9], and the sound of ·people grinding meal [L the millstone]. And I will take away the light of the lamp. 11 That whole ·area [L land] will be an ·empty desert [ruin and desolate], and these nations will ·be slaves of [serve] the king of Babylon [C Nebuchadnezzar] for seventy years [C the exile].
12 “But when the seventy years ·have passed [are completed], I will punish the king of Babylon and his entire nation, the land of the Chaldeans, for their ·evil [iniquity],” says the Lord. “I will make that land a ·desert [desolation] forever. 13 I will ·make happen [L bring on this land] all the ·terrible things [L words] I said about it [C Babylonia]—everything Jeremiah prophesied about all those foreign nations, the warnings written in this book [chs. 46–51]. 14 Even they [C Babylonians] will have to serve many nations and many great kings. I will ·give them the punishment they deserve for all their own hands have done [L repay them according to their deeds and according to the work of their hands].”
Judgment on the Nations
15 The Lord, the God of Israel, said this to me: “Take the cup of the wine of my wrath [49:12; 51:7] from my hand and make all the nations, to whom I am sending you, drink from this cup. 16 They will drink and ·stumble about [stagger; or vomit] and act like madmen because of the ·war [L sword] I am going to send among them.”
17 So I took the cup from the Lord’s hand and went to those nations where he sent me and made them drink from it.
10 Brothers and sisters, the ·thing I want most [pleasure/desire of my heart] and my prayer to God is for ·all the Jews to be saved [L their salvation]. 2 ·I can say this about them [L For I testify about them that…]: They ·really try to follow God [L have a zeal for God], but ·they do not know the right way [their zeal is misguided/uninformed/undiscerning; L not according to knowledge]. 3 Because they ·did not know [or ignored] the ·way that God makes people right with him [righteousness of God], they ·tried to make themselves right in their own way [L sought to establish their own righteousness]. So they did not ·accept God’s way of making people right [L submit to God’s righteousness]. 4 [L For] Christ ·ended [is the end/culmination/fulfillment of] the law so that everyone who believes in him may ·be right with God [have righteousness].
5 [L For] Moses writes about ·being made right [the righteousness attained] by following the law. He says, “A person who ·obeys [L does] these things will live ·because of [or by means of] them [Lev. 18:5].” 6 But ·this is what the Scripture says about being made right through faith [L the righteousness by faith says; C righteousness is personified as speaking]: “Don’t say ·to yourself [L in your heart; Deut. 9:4], ‘Who will ·go up [ascend] into heaven [Deut. 30:12]?’” (That means, “Who will go up to heaven and bring Christ down to earth [C a reference to the Incarnation, Christ coming to earth as a human being]?”) 7 “And do not say, ‘Who will go down into the ·world below [or depths; or place of the dead; L abyss; Deut. 30:13; Ps. 107:26]?’” (That means, “Who will go down and bring Christ up from the dead?”) [C Such impossible tasks are not needed for our salvation, since Christ already did them for us.] 8 ·This is what the Scripture says [L But what does it say?]: “The word is near you; it is in your mouth and in your heart [Deut. 30:14; C God’s salvation has been brought near through Christ and is received by faith].” That is the ·teaching [message; word] of faith that we ·are telling [preach; proclaim]. 9 If you ·declare [confess] with your mouth, “Jesus is Lord,” and if you believe in your heart that God raised Jesus from the dead, you will be saved. 10 [L For] We believe with our hearts, and so we ·are made right with God [are justified; receive righteousness]. And we ·declare [confess] with our mouths, ·and so we are saved [leading to salvation]. 11 As the Scripture says, “Anyone who ·trusts [believes] in him will never be ·disappointed [or put to shame; Is. 28:16].” 12 ·That Scripture says “anyone” because [L For] there is no difference between Jews and Gentiles. [L For; Because] The same Lord is the Lord of all and gives ·many blessings [generously; (spiritual) riches] to all who trust in him, 13 as the Scripture says, “Anyone who calls on the Lord will be saved [Joel 2:32].”
18 ·These leaders [L The Jews; C the Pharisees] did not believe that he had been blind and could now see again. So they sent for the ·man’s parents [L parents of the man who could now see] 19 and asked them, “Is this your son who you say was born blind? Then how does he now see?”
20 [L Therefore; So] His parents answered, “We know that this is our son and that he was born blind. 21 But we don’t know how he can now see. We don’t know who opened his eyes. Ask him. He is old enough to speak for himself [C of legal age to give testimony].” 22 His parents said this because they were afraid of the ·elders [Jewish leaders; L Jews], who had already decided that anyone who ·said [confessed; acknowledged] Jesus was the ·Christ [Messiah] would be ·avoided [L put out of the synagogue; C an act of expulsion or excommunication]. 23 That is why his parents said, “He is old enough. Ask him.”
24 So for the second time, they called the man who had been blind. They said, “·You should give God the glory by telling the truth [L Give God the glory; C see Josh. 7:19 where this phrase is a command to tell the truth]. We know that this man is a sinner.”
25 [L So; Then] He answered, “I don’t know if he is a sinner. One thing I do know: I was blind, and now I see.”
26 [L So; Then] They asked, “What did he do to you? How did he ·make you see again [L open your eyes]?”
27 He answered them, “I already told you, and you didn’t listen. Why do you want to hear it again? Do you want to become his ·followers [disciples] too?”
28 Then they ·insulted [ridiculed; reviled] him and said, “You are his ·follower [disciple], but we are ·followers [disciples] of Moses. 29 We know that God spoke to Moses [Ex. 33:11; Num. 12:8; Deut. 34:10], but we don’t even know where this man comes from.”
30 The man answered, “This is a very ·strange [astonishing; marvelous] thing. You don’t know where he comes from, and yet he opened my eyes. 31 We all know that God does not listen to sinners, but he listens to anyone who ·worships [is devout; is godfearing] and ·obeys him [L does his will]. 32 Nobody has ·ever [or since the beginning of the world; L from the age/eternity] heard of anyone giving sight to a man born blind. 33 If this man were not from God, he could do nothing.”
34 They answered, “You were born ·full of sin [or in utter sinfulness]! Are you trying to teach us?” And they threw him out [C of the synagogue; an act of excommunication].
Spiritual Blindness
35 When Jesus heard that they had ·thrown [cast; driven] him out [C of the synagogue], Jesus found him and said, “Do you ·believe [trust] in the Son of Man [C a title for the Messiah; Dan. 7:13–14]?”
36 He asked, “Who is ·the Son of Man [L he], sir, so that I can ·believe [trust] in him?”
37 Jesus said to him, “You have seen him. ·The Son of Man [L He] is the one talking with you.”
38 He said, “·Lord [C the same word is rendered “sir” in v. 36, but here may have a more solemn sense], I ·believe [trust]!” Then the man ·worshiped [prostrated himself before] Jesus.
39 Jesus said, “I came into this world ·so that the world could be judged [L for judgment]. I came so that the blind would see and so that those who see will become blind.” [C Those who acknowledge they are spiritually blind will see the truth; and those who think they see spiritually (the Jewish religious leaders) are actually blind; Is. 6:10; 42:19.]
40 Some of the Pharisees who were nearby heard Jesus say this and asked, “Are you saying we are blind, too?”
41 Jesus said to them, “If you were blind, you would not be guilty of sin. But since you keep saying you see, your ·guilt [or sin] remains.”
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.