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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Young's Literal Translation (YLT)
Version
Psalm 95

95 Come, we sing to Jehovah, We shout to the rock of our salvation.

We come before His face with thanksgiving, With psalms we shout to Him.

For a great God [is] Jehovah, And a great king over all gods.

In whose hand [are] the deep places of earth, And the strong places of hills [are] His.

Whose is the sea, and He made it, And His hands formed the dry land.

Come in, we bow ourselves, and we bend, We kneel before Jehovah our Maker.

For He [is] our God, and we the people of His pasture, And the flock of His hand, To-day, if to His voice ye hearken,

Harden not your heart as [in] Meribah, As [in] the day of Massah in the wilderness,

Where your fathers have tried Me, Have proved Me, yea, have seen My work.

10 Forty years I am weary of the generation, And I say, `A people erring in heart -- they! And they have not known My ways:'

11 Where I sware in Mine anger, `If they come in unto My rest -- !'

Psalm 69

69 To the Overseer. -- `On the Lilies,' by David. Save me, O God, for come have waters unto the soul.

I have sunk in deep mire, And there is no standing, I have come into the depths of the waters, And a flood hath overflown me.

I have been wearied with my calling, Burnt hath been my throat, Consumed have been mine eyes, waiting for my God.

Those hating me without cause Have been more than the hairs of my head, Mighty have been my destroyers, My lying enemies, That which I took not away -- I bring back.

O God, Thou -- Thou hast known Concerning my overturn, And my desolations from Thee have not been hid.

Let not those waiting on Thee be ashamed because of me, O Lord, Jehovah of Hosts, Let not those seeking Thee Blush because of me, O God of Israel.

For because of Thee I have borne reproach, Shame hath covered my face.

A stranger I have been to my brother, And a foreigner to sons of my mother.

For zeal for Thy house hath consumed me, And the reproaches of Thy reproachers Have fallen upon me.

10 And I weep in the fasting of my soul, And it is for a reproach to me.

11 And I make my clothing sackcloth, And I am to them for a simile.

12 Those sitting at the gate meditate concerning me, And those drinking strong drink, Play on instruments.

13 And I -- my prayer [is] to Thee, O Jehovah, A time of good pleasure, O God, In the abundance of Thy kindness, Answer me in the truth of Thy salvation.

14 Deliver me from the mire, and let me not sink, Let me be delivered from those hating me, And from deep places of waters.

15 Let not a flood of waters overflow me, Nor let the deep swallow me up, Nor let the pit shut her mouth upon me.

16 Answer me, O Jehovah, for good [is] Thy kindness, According to the abundance Of Thy mercies turn Thou unto me,

17 And hide not Thy face from Thy servant, For I am in distress -- haste, answer me.

18 Be near unto my soul -- redeem it, Because of mine enemies ransom me.

19 Thou -- Thou hast known my reproach, And my shame, and my blushing, Before Thee [are] all mine adversaries.

20 Reproach hath broken my heart, and I am sick, And I look for a bemoaner, and there is none, And for comforters, and I have found none.

21 And they give for my food gall, And for my thirst cause me to drink vinegar.

22 Their table before them is for a snare, And for a recompence -- for a trap.

23 Darkened are their eyes from seeing, And their loins continually shake Thou.

24 Pour upon them Thine indignation, And the fierceness of Thine anger doth seize them.

25 Their tower is desolated, In their tents there is no dweller.

26 For they have pursued him Thou hast smitten, And recount of the pain of Thy pierced ones.

27 Give punishment for their iniquity, And they enter not into Thy righteousness.

28 They are blotted out of the book of life, And with the righteous are not written.

29 And I [am] afflicted and pained, Thy salvation, O God, doth set me on high.

30 I praise the name of God with a song, And I magnify Him with thanksgiving,

31 And it is better to Jehovah than an ox, A bullock -- horned -- hoofed.

32 The humble have seen -- they rejoice, Ye who seek God -- and your heart liveth.

33 For Jehovah hearkeneth unto the needy, And His bound ones He hath not despised.

34 The heavens and earth do praise Him, Seas, and every moving thing in them.

35 For God doth save Zion, And doth build the cities of Judah, And they have dwelt there, and possess it.

36 And the seed of His servants inherit it, And those loving His name dwell in it!

Psalm 73

73 A Psalm of Asaph. Only -- good to Israel [is] God, to the clean of heart. And I -- as a little thing, My feet have been turned aside,

As nothing, have my steps slipped, For I have been envious of the boastful,

The peace of the wicked I see, That there are no bands at their death,

And their might [is] firm.

In the misery of mortals they are not, And with common men they are not plagued.

Therefore hath pride encircled them, Violence covereth them as a dress.

Their eye hath come out from fat. The imaginations of the heart transgressed;

They do corruptly, And they speak in the wickedness of oppression, From on high they speak.

They have set in the heavens their mouth, And their tongue walketh in the earth.

10 Therefore do His people return hither, And waters of fulness are wrung out to them.

11 And they have said, `How hath God known? And is there knowledge in the Most High?'

12 Lo, these [are] the wicked and easy ones of the age, They have increased strength.

13 Only -- a vain thing! I have purified my heart, And I wash in innocency my hands,

14 And I am plagued all the day, And my reproof [is] every morning.

15 If I have said, `I recount thus,' Lo, a generation of Thy sons I have deceived.

16 And I think to know this, Perverseness it [is] in mine eyes,

17 Till I come in to the sanctuaries of God, I attend to their latter end.

18 Only, in slippery places Thou dost set them, Thou hast caused them to fall to desolations.

19 How have they become a desolation as in a moment, They have been ended -- consumed from terrors.

20 As a dream from awakening, O Lord, In awaking, their image Thou despisest.

21 For my heart doth show itself violent, And my reins prick themselves,

22 And I am brutish, and do not know. A beast I have been with Thee.

23 And I [am] continually with Thee, Thou hast laid hold on my right hand.

24 With Thy counsel Thou dost lead me, And after honour dost receive me.

25 Whom have I in the heavens? And with Thee none I have desired in earth.

26 Consumed hath been my flesh and my heart, The rock of my heart and my portion [is] God to the age.

27 For, lo, those far from Thee do perish, Thou hast cut off every one, Who is going a whoring from Thee.

28 And I -- nearness of God to me [is] good, I have placed in the Lord Jehovah my refuge, To recount all Thy works!

Jeremiah 5:1-9

Go to and fro in streets of Jerusalem, And see, I pray you, and know, And seek in her broad places, if ye find a man, If there be one doing judgment, seeking stedfastness -- Then am I propitious to her.

And if they say, `Jehovah liveth,' Surely to a falsehood they swear.

Jehovah, Thine eyes, are they not on stedfastness? Thou hast smitten them, and they have not grieved, Thou hast consumed them, They have refused to receive instruction, They made their faces harder than a rock, They have refused to turn back.

And I -- I said, `Surely these [are] poor, They have been foolish, For they have not known the way of Jehovah, The judgment of their God.

I get me to the great, and I speak with them, For they have known the way of Jehovah, The judgment of their God.' Surely they together have broken the yoke, They have drawn away the bands.

Therefore smitten them hath a lion out of the forest, A wolf of the deserts doth spoil them, A leopard is watching over their cities, Every one who is going out of them is torn, For many have been their transgressions, Mighty have been their backslidings.

For this I am not propitious to thee, Thy sons have forsaken Me, And are satisfied by that which is not god, I satisfy them, and they commit adultery, And at the house of a harlot They gather themselves together.

Fed horses -- they have been early risers, Each to the wife of his neighbour they neigh.

For these do I not lay a charge? An affirmation of Jehovah, And on a nation such as this, Doth not My soul avenge itself?

Romans 2:25-3:18

25 For circumcision, indeed, doth profit, if law thou mayest practise, but if a transgressor of law thou mayest be, thy circumcision hath become uncircumcision.

26 If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

27 and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, [art] a transgressor of law.

28 For he is not a Jew who is [so] outwardly, neither [is] circumcision that which is outward in flesh;

29 but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God.

What, then, [is] the superiority of the Jew? or what the profit of the circumcision?

much in every way; for first, indeed, that they were intrusted with the oracles of God;

for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?

let it not be! and let God become true, and every man false, according as it hath been written, `That Thou mayest be declared righteous in Thy words, and mayest overcome in Thy being judged.'

And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)

let it not be! since how shall God judge the world?

for if the truth of God in my falsehood did more abound to His glory, why yet am I also as a sinner judged?

and not, as we are evil spoken of, and as certain affirm us to say -- `We may do the evil things, that the good ones may come?' whose judgment is righteous.

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

10 according as it hath been written -- `There is none righteous, not even one;

11 There is none who is understanding, there is none who is seeking after God.

12 All did go out of the way, together they became unprofitable, there is none doing good, there is not even one.

13 A sepulchre opened [is] their throat; with their tongues they used deceit; poison of asps [is] under their lips.

14 Whose mouth is full of cursing and bitterness.

15 Swift [are] their feet to shed blood.

16 Ruin and misery [are] in their ways.

17 And a way of peace they did not know.

18 There is no fear of God before their eyes.'

John 5:30-47

30 `I am not able of myself to do anything; according as I hear I judge, and my judgment is righteous, because I seek not my own will, but the will of the Father who sent me.

31 `If I testify concerning myself, my testimony is not true;

32 another there is who is testifying concerning me, and I have known that the testimony that he doth testify concerning me is true;

33 ye have sent unto John, and he hath testified to the truth.

34 `But I do not receive testimony from man, but these things I say that ye may be saved;

35 he was the burning and shining lamp, and ye did will to be glad, for an hour, in his light.

36 `But I have the testimony greater than John's, for the works that the Father gave me, that I might finish them, the works themselves that I do, they testify concerning me, that the Father hath sent me.

37 `And the Father who sent me Himself hath testified concerning me; ye have neither heard His voice at any time, nor His appearance have ye seen;

38 and His word ye have not remaining in you, because whom He sent, him ye do not believe.

39 `Ye search the Writings, because ye think in them to have life age-during, and these are they that are testifying concerning me;

40 and ye do not will to come unto me, that ye may have life;

41 glory from man I do not receive,

42 but I have known you, that the love of God ye have not in yourselves.

43 `I have come in the name of my Father, and ye do not receive me; if another may come in his own name, him ye will receive;

44 how are ye able -- ye -- to believe, glory from one another receiving, and the glory that [is] from God alone ye seek not?

45 `Do not think that I will accuse you unto the Father; there is who is accusing you, Moses -- in whom ye have hoped;

46 for if ye were believing Moses, ye would have been believing me, for he wrote concerning me;

47 but if his writings ye believe not, how shall ye believe my sayings?'