Book of Common Prayer
The angels had authority in past ages: today the Son is the authority
2 1-4 We ought, therefore, to pay the greatest attention to the truth that we have heard and not allow ourselves to drift away from it. For if the message given through angels proved authentic, so that defiance of it and disobedience to it received appropriate retribution, how shall we escape if we refuse to pay proper attention to the salvation that is offered us today? For this salvation came first through the words of the Lord himself: it was confirmed for our hearing by men who had heard him speak, and God moreover has plainly endorsed their witness by signs and miracles, by all kinds of spiritual power, and by gifts of the Holy Spirit, all working to the divine plan.
5 For though in past ages God did grant authority to angels, yet he did not put the future world of men under their control, and it is this world that we are now talking about.
6-7 But someone has said: ‘What is man that you are mindful of him, or the son of man that you take care of him? You made him a little lower than the angels; you crowned him with glory and honour, and set him over the works of your hands. You have put all things in subjection under his feet’.
8 Notice that the writer puts “all things” under the sovereignty of man: he left nothing outside his control. But we do not yet see “all things” under his control.
Christ became man, not angel, to save mankind
9-12 What we actually see is Jesus, after being made temporarily inferior to the angels (and so subject to pain and death), in order that he should, in God’s grace, taste death for every man, now crowned with glory and honour. It was right and proper that in bringing many sons to glory, God (from whom and by whom everything exists) should make the leader of their salvation a perfect leader through the fact that he suffered. For the one who makes men holy and the men who are made holy share a common humanity. So that he is not ashamed to call them his brothers, for he says: ‘I will declare your name to my brethren; in the midst of the congregation I will sing praise to you’.
John’s witness
19-20 This then is the testimony of John, when the Jews sent priests and Levites to ask him who he was. He admitted with complete candour, “I am not Christ.”
21 So they asked him, “Who are you then? Are you Elijah?” “No, I am not,” he replied. “Are you the Prophet?” “No,” he replied.
22 “Well, then,” they asked again, “who are you? We want to give an answer to the people who sent us. What would you call yourself?”
23 “I am ‘The voice of one crying in the wilderness: Make straight the way of the Lord’ as Isaiah the prophet said.”
24-25 Now some of the Pharisees had been sent to John, and they questioned him, “What is the reason, then, for your baptising people if you are not Christ and not Elijah and not the Prophet?”
26-28 To which John returned, “I do baptise—with water. But somewhere among you stands a man you do not know. He comes after me, it is true, but I am not fit to undo his shoes!” (All this happened in the Bethany on the far side of the Jordan where the baptisms of John took place.)
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.