Book of Common Prayer
13 Seeing, then, that we have the same spirit of faith as is written of – I believed, and therefore I have spoken – we also believe, and therefore speak. 14 For we know that he who raised up the Lord Jesus will raise us up also by the means of Jesus, and will set us with you. 15 For I do all things for your sakes, so that the abundant grace, through thanks given by many, may redound to the glory of God.
16 And so we are not wearied, but though our outward man perish, yet the inward man is renewed day by day. 17 For our exceeding tribulation, which is momentary and light, prepares an exceeding and an eternal weight of glory for us, 18 while we look not on the things that are seen, but on the things which are not seen. For the things that are seen are temporal, but the things which are not seen, are eternal.
The reward for suffering trouble.
5 We know surely that if our earthly abode, the tabernacle we now dwell in, were destroyed, we have an abode prepared by God: a habitation not made with hands, but eternal in heaven. 2 And for this we sigh, desiring to be clothed with our dwelling which is from heaven – 3 if yet we be found clothed, and not naked. 4 For as long as we are in this tabernacle, we sigh and are grieved. For we would not be unclothed, but would be clothed upon, so that mortality may be swallowed up by life.
5 He who has ordained us for this thing is God, the very same who has given to us the earnest of the Spirit. 6 Therefore we are always of good cheer. And we know well that as long as we are at home in the body, we are away from God. 7 For we walk in faith, and see not. 8 Nevertheless, we are of good comfort – and yet would rather be away from the body, and be present with the Lord.
9 And so whether we are at home or away from home, we endeavour to please him. 10 For we must all appear before the judgment seat of Christ, so that every person may receive the works of his body, according to what he has done, whether it be good or bad.
Of alms, prayer, and fasting. Jesus forbids the care of seeking the things of this life.
6 Take heed to your alms, that you do not give in the sight of men with the intent to be seen by them, or you will receive no reward from your Father who is in heaven. 2 Whenever therefore you give your alms, do not make a trumpet to be blown before you, as the hypocrites do in the synagogues and in the streets in order to be praised by men. Truly I say to you, they have their reward. 3 But when you give, let not your left hand know what your right hand does, 4 so that your giving may be secret. And your Father who sees in secret will reward you openly.
5 And when you pray, do not be as the hypocrites are. For they love to stand and pray in the synagogues and in the corners of the streets, because they want to be seen by men. Truly I say to you, they have their reward. 6 But when you pray, enter into your chamber and shut the door to, and pray to your Father who is in secret. And your Father who sees in secret will reward you openly.
7 And when you pray, do not use vain repetitions like the heathen do. For they think that they will be heard for their many words. 8 Be not like them therefore. For your Father knows what you need before you ask of him. 9 Pray therefore in this manner:
O our Father who art in heaven,
Hallowed be thy name.
10 Thy kingdom come.
Thy will be done on earth as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our trespasses, as we forgive them that trespass
against us.
13 And lead us not into temptation, but deliver us from evil.
For thine is the kingdom and the power and the glory forever.
Amen.
14 For if you forgive others their trespasses, your heavenly Father will also forgive you. 15 But if you will not forgive others their trespasses, neither will your Father forgive you your trespasses.
16 Moreover, when you fast, do not be sad like the hypocrites are. For they disfigure their faces so they may be seen by men, how they fast. Truly I say to you, they have their reward.
Copyright © 2016 by Ruth Magnusson (Davis). Includes emendations to February 2022. All rights reserved.