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Psalm 56-58

In God I Trust

To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam[a] of David, when the Philistines seized him in Gath.

56 Be gracious to me, O God, for man tramples on me;
    all day long an attacker oppresses me;
my enemies trample on me all day long,
    for many attack me proudly.
When I am afraid,
    I put my trust in you.
In God, whose word I praise,
    in God I trust; I shall not be afraid.
    What can flesh do to me?

All day long they injure my cause;[b]
    all their thoughts are against me for evil.
They stir up strife, they lurk;
    they watch my steps,
    as they have waited for my life.
For their crime will they escape?
    In wrath cast down the peoples, O God!

You have kept count of my tossings;[c]
    put my tears in your bottle.
    Are they not in your book?
Then my enemies will turn back
    in the day when I call.
    This I know, that[d] God is for me.
10 In God, whose word I praise,
    in the Lord, whose word I praise,
11 in God I trust; I shall not be afraid.
    What can man do to me?

12 I must perform my vows to you, O God;
    I will render thank offerings to you.
13 For you have delivered my soul from death,
    yes, my feet from falling,
that I may walk before God
    in the light of life.

Let Your Glory Be over All the Earth

To the choirmaster: according to Do Not Destroy. A Miktam[e] of David, when he fled from Saul, in the cave.

57 Be merciful to me, O God, be merciful to me,
    for in you my soul takes refuge;
in the shadow of your wings I will take refuge,
    till the storms of destruction pass by.
I cry out to God Most High,
    to God who fulfills his purpose for me.
He will send from heaven and save me;
    he will put to shame him who tramples on me. Selah
God will send out his steadfast love and his faithfulness!

My soul is in the midst of lions;
    I lie down amid fiery beasts—
the children of man, whose teeth are spears and arrows,
    whose tongues are sharp swords.

Be exalted, O God, above the heavens!
    Let your glory be over all the earth!

They set a net for my steps;
    my soul was bowed down.
They dug a pit in my way,
    but they have fallen into it themselves. Selah
My heart is steadfast, O God,
    my heart is steadfast!
I will sing and make melody!
    Awake, my glory![f]
Awake, O harp and lyre!
    I will awake the dawn!
I will give thanks to you, O Lord, among the peoples;
    I will sing praises to you among the nations.
10 For your steadfast love is great to the heavens,
    your faithfulness to the clouds.

11 Be exalted, O God, above the heavens!
    Let your glory be over all the earth!

God Who Judges the Earth

To the choirmaster: according to Do Not Destroy. A Miktam[g] of David.

58 Do you indeed decree what is right, you gods?[h]
    Do you judge the children of man uprightly?
No, in your hearts you devise wrongs;
    your hands deal out violence on earth.

The wicked are estranged from the womb;
    they go astray from birth, speaking lies.
They have venom like the venom of a serpent,
    like the deaf adder that stops its ear,
so that it does not hear the voice of charmers
    or of the cunning enchanter.

O God, break the teeth in their mouths;
    tear out the fangs of the young lions, O Lord!
Let them vanish like water that runs away;
    when he aims his arrows, let them be blunted.
Let them be like the snail that dissolves into slime,
    like the stillborn child who never sees the sun.
Sooner than your pots can feel the heat of thorns,
    whether green or ablaze, may he sweep them away![i]

10 The righteous will rejoice when he sees the vengeance;
    he will bathe his feet in the blood of the wicked.
11 Mankind will say, “Surely there is a reward for the righteous;
    surely there is a God who judges on earth.”

Footnotes:

  1. Psalm 56:1 Probably a musical or liturgical term
  2. Psalm 56:5 Or they twist my words
  3. Psalm 56:8 Or wanderings
  4. Psalm 56:9 Or because
  5. Psalm 57:1 Probably a musical or liturgical term
  6. Psalm 57:8 Or my whole being
  7. Psalm 58:1 Probably a musical or liturgical term
  8. Psalm 58:1 Or you mighty lords (by revocalization; Hebrew in silence)
  9. Psalm 58:9 The meaning of the Hebrew verse is uncertain
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Psalm 64-65

Hide Me from the Wicked

To the choirmaster. A Psalm of David.

64 Hear my voice, O God, in my complaint;
    preserve my life from dread of the enemy.
Hide me from the secret plots of the wicked,
    from the throng of evildoers,
who whet their tongues like swords,
    who aim bitter words like arrows,
shooting from ambush at the blameless,
    shooting at him suddenly and without fear.
They hold fast to their evil purpose;
    they talk of laying snares secretly,
thinking, “Who can see them?”
    They search out injustice,
saying, “We have accomplished a diligent search.”
    For the inward mind and heart of a man are deep.

But God shoots his arrow at them;
    they are wounded suddenly.
They are brought to ruin, with their own tongues turned against them;
    all who see them will wag their heads.
Then all mankind fears;
    they tell what God has brought about
    and ponder what he has done.

10 Let the righteous one rejoice in the Lord
    and take refuge in him!
Let all the upright in heart exult!

O God of Our Salvation

To the choirmaster. A Psalm of David. A Song.

65 Praise is due to you,[a] O God, in Zion,
    and to you shall vows be performed.
O you who hear prayer,
    to you shall all flesh come.
When iniquities prevail against me,
    you atone for our transgressions.
Blessed is the one you choose and bring near,
    to dwell in your courts!
We shall be satisfied with the goodness of your house,
    the holiness of your temple!

By awesome deeds you answer us with righteousness,
    O God of our salvation,
the hope of all the ends of the earth
    and of the farthest seas;
the one who by his strength established the mountains,
    being girded with might;
who stills the roaring of the seas,
    the roaring of their waves,
    the tumult of the peoples,
so that those who dwell at the ends of the earth are in awe at your signs.
You make the going out of the morning and the evening to shout for joy.

You visit the earth and water it;[b]
    you greatly enrich it;
the river of God is full of water;
    you provide their grain,
    for so you have prepared it.
10 You water its furrows abundantly,
    settling its ridges,
softening it with showers,
    and blessing its growth.
11 You crown the year with your bounty;
    your wagon tracks overflow with abundance.
12 The pastures of the wilderness overflow,
    the hills gird themselves with joy,
13 the meadows clothe themselves with flocks,
    the valleys deck themselves with grain,
    they shout and sing together for joy.

Footnotes:

  1. Psalm 65:1 Or Praise waits for you in silence
  2. Psalm 65:9 Or and make it overflow
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Isaiah 51:17-23

17 Wake yourself, wake yourself,
    stand up, O Jerusalem,
you who have drunk from the hand of the Lord
    the cup of his wrath,
who have drunk to the dregs
    the bowl, the cup of staggering.
18 There is none to guide her
    among all the sons she has borne;
there is none to take her by the hand
    among all the sons she has brought up.
19 These two things have happened to you—
    who will console you?—
devastation and destruction, famine and sword;
    who will comfort you?[a]
20 Your sons have fainted;
    they lie at the head of every street
    like an antelope in a net;
they are full of the wrath of the Lord,
    the rebuke of your God.

21 Therefore hear this, you who are afflicted,
    who are drunk, but not with wine:
22 Thus says your Lord, the Lord,
    your God who pleads the cause of his people:
“Behold, I have taken from your hand the cup of staggering;
the bowl of my wrath you shall drink no more;
23 and I will put it into the hand of your tormentors,
    who have said to you,
    ‘Bow down, that we may pass over’;
and you have made your back like the ground
    and like the street for them to pass over.”

Footnotes:

  1. Isaiah 51:19 Dead Sea Scroll, Septuagint, Syriac, Vulgate; Masoretic Text how shall I comfort you
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Galatians 4:1-11

Sons and Heirs

I mean that the heir, as long as he is a child, is no different from a slave,[a] though he is the owner of everything, but he is under guardians and managers until the date set by his father. In the same way we also, when we were children, were enslaved to the elementary principles[b] of the world. But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then an heir through God.

Paul's Concern for the Galatians

Formerly, when you did not know God, you were enslaved to those that by nature are not gods. But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more? 10 You observe days and months and seasons and years! 11 I am afraid I may have labored over you in vain.

Footnotes:

  1. Galatians 4:1 For the contextual rendering of the Greek word doulos, see Preface; also verse 7
  2. Galatians 4:3 Or elemental spirits; also verse 9
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Mark 7:24-37

The Syrophoenician Woman's Faith

24 And from there he arose and went away to the region of Tyre and Sidon.[a] And he entered a house and did not want anyone to know, yet he could not be hidden. 25 But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. 26 Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, “Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs.” 28 But she answered him, “Yes, Lord; yet even the dogs under the table eat the children's crumbs.” 29 And he said to her, “For this statement you may go your way; the demon has left your daughter.” 30 And she went home and found the child lying in bed and the demon gone.

Jesus Heals a Deaf Man

31 Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. 32 And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. 33 And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. 34 And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35 And his ears were opened, his tongue was released, and he spoke plainly. 36 And Jesus[b] charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. 37 And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”

Footnotes:

  1. Mark 7:24 Some manuscripts omit and Sidon
  2. Mark 7:36 Greek he
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English Standard Version (ESV)

The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.

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