Book of Common Prayer
Supplication for Rescue and Grateful Trust in God.
To the Chief Musician; set to [the tune of] “Silent Dove Among Those Far Away.” A Mikhtam of David. [A record of memorable thoughts] when the Philistines seized him in Gath.
56 Be gracious to me, O God, for man has trampled on me;
All day long the adversary oppresses and torments me.
2
My enemies have trampled upon me all day long,
For they are many who fight proudly against me.
3
When I am afraid,
I will put my trust and faith in You.
4
In God, whose word I praise;
In God I have put my trust;
I shall not fear.
What can mere man do to me?
5
All day long they twist my words and say hurtful things;
All their thoughts are against me for evil.
6
They attack, they hide and lurk,
They watch my steps,
As they have [expectantly] waited to take my life.
7
Cast them out because of their wickedness.
In anger bring down the peoples, O God!
8
You have taken account of my wanderings;
Put my tears in Your bottle.
Are they not recorded in Your book?
9
Then my enemies will turn back in the day when I call;
This I know, that God is for me.(A)
10
In God, whose word I praise,
In the Lord, whose word I praise,
11
In God have I put my trust and confident reliance; I will not be afraid.
What can man do to me?
12
Your vows are binding upon me, O God;
I will give thank offerings to You.
13
For You have rescued my soul from death,
Yes, and my feet from stumbling,
So that I may walk before God
In the light of life.
Prayer for Rescue from Persecutors.
To the Chief Musician; set to [the tune of] “Do Not Destroy.” A Mikhtam of David. [A record of memorable thoughts of David] when he fled from Saul in the cave.
57 Be gracious to me, O God, be gracious and merciful to me,
For my soul finds shelter and safety in You,
And in the shadow of Your wings I will take refuge and be confidently secure
Until destruction passes by.
2
I will cry to God Most High,
Who accomplishes all things on my behalf [for He completes my purpose in His plan].
3
He will send from heaven and save me;
He calls to account him who tramples me down. Selah.
God will send out His lovingkindness and His truth.
4
My life is among lions;
I must lie among those who breathe out fire—
The sons of men whose teeth are spears and arrows,
And their tongue a sharp sword.
5
Be exalted above the heavens, O God;
Let Your glory and majesty be over all the earth.
6
They [a]set a net for my steps;
My very life was bowed down.
They dug a pit before me;
Into the midst of it they themselves have fallen. Selah.
7
My heart is steadfast, O God, my heart is steadfast and confident!
I will sing, yes, I will sing praises [to You]!
8
Awake, my glory!
Awake, harp and lyre!
I will awaken the dawn.
9
I will praise and give thanks to You, O Lord, among the people;
I will sing praises to You among the nations.
10
For Your faithfulness and lovingkindness are great, reaching to the heavens,
And Your truth to the clouds.
11
Be exalted above the heavens, O God;
Let Your glory and majesty be over all the earth.
Prayer for the Punishment of the Wicked.
To the Chief Musician; set to [the tune of] “Do Not Destroy.” A Mikhtam of David. [A record of memorable thoughts of David].
58 Do you indeed speak righteousness, O gods (heavenly beings)?
Do you judge fairly, O sons of men?(B)
2
No, in your heart you devise wrongdoing;
On earth you deal out the violence of your hands.
3
The wicked are estranged from the womb;
These go astray from birth, speaking lies [even twisted partial truths].
4
Their poison is like the venom of a serpent;
They are like the deaf horned viper that stops up its ear,
5
So that it does not listen to the voice of charmers,
Or of the skillful enchanter casting [cunning] spells.
6
O God, break their teeth in their mouth;
Break out the fangs of the young lions, O Lord.
7
Let them flow away like water that runs off;
When he aims his arrows, let them be as headless shafts.
8
Let them be as a snail which melts away (secretes slime) as it goes along,
Like the miscarriage of a woman which never sees the sun.
9
Before your cooking pots can feel the fire of thorns [burning under them as fuel],
He will sweep them away with a whirlwind, the green and the burning ones alike.
10
The [unyieldingly] righteous will rejoice when he sees the vengeance [of God];
He will wash his feet in the blood of the wicked.
11
Men will say, “Surely there is a reward for the righteous;
Surely there is a God who judges on the earth.”
Prayer for Protection from Secret Enemies.
To the Chief Musician. A Psalm of David.
64 Hear my voice, O God, in my [a]complaint;
Guard my life from the terror of the enemy.
2
Hide me from the secret counsel and conspiracy of the ungodly,
From the scheming of those who do wrong,
3
Who have sharpened their tongues like a sword.
They aim venomous words as arrows,
4
To shoot from ambush at the blameless [one];
Suddenly they shoot at him, without fear.
5
They encourage themselves in [their pursuit of] an evil agenda;
They talk of laying snares secretly;
They say, “Who will discover us?”
6
They devise acts of injustice, saying,
“We are ready with a well-conceived plan.”
For the inward thought and the heart of a man are deep (mysterious, unsearchable).
7
But God will shoot them with an [unexpected] arrow;
Suddenly they will be wounded.
8
So they will be caused to stumble;
Their own tongue is against them;
All who gaze at them will shake the head [in scorn].
9
Then all men will fear [God’s judgment];
They will declare the work of God,
And they will consider and wisely acknowledge what He has done.
10
The righteous will rejoice in the Lord and take refuge in Him;
All the upright in heart will glory and offer praise.
God’s Abundant Favor to Earth and Man.
To the Chief Musician. A Psalm of David. A Song.
65 To You belongs silence [the submissive wonder of reverence], and [it bursts into] praise in Zion, O God;
And to You the vow shall be performed.
2
O You who hear prayer,
To You all mankind comes.
3
Wickedness and guilt prevail against me;
Yet as for our transgressions,
You forgive them [removing them from Your sight].
4
Blessed is the one whom You choose and bring near
To dwell in Your courts.
We will be filled with the goodness of Your house,
Your holy temple.
5
By awesome and wondrous things You answer us in righteousness, O God of our salvation,
You who are the trust and hope of all the ends of the earth and of the farthest sea;
6
Who creates the mountains by His strength,
Being clothed with power,
7
Who stills the roaring of the seas,
The roaring of their waves,
And the tumult of the peoples,
8
So they who dwell at the ends of the earth stand in awe of Your signs [the evidence of Your presence].(A)
You make the dawn and the sunset shout for joy.
9
You visit the earth and make it overflow [with water];
You greatly enrich it;
The stream of God is full of water;
You provide their grain, when You have prepared the earth.
10
You water its furrows abundantly,
You smooth its ridges;
You soften it with showers,
You bless its growth.
11
You crown the year with Your bounty,
And Your paths overflow.
12
The pastures of the wilderness drip [with dew],
And the hills are encircled with joy.
13
The meadows are clothed with flocks
And the valleys are covered with grain;
They shout for joy and they sing.
17
Wake yourself up! Wake yourself up! Stand up, O Jerusalem,
You who have drunk at the hand of the Lord the cup of His wrath,
You who have drunk the cup of staggering and intoxication to the dregs [leaving only sediment].
18
There is no one to guide her among all the sons she has borne,
Nor is there anyone to take her by the hand among all the sons she has reared.
19
These two tragedies have befallen you;
Who will show sympathy for you and mourn with you?
The desolation and destruction [on the land and city], famine and sword [on the inhabitants];
How shall I comfort you?
20
Your sons have fainted;
They lie helpless at the head of every street,
Like an antelope in a net,
Full [from drinking] of the wrath of the Lord,
The rebuke of your God.
21
Therefore, now hear this, you who are afflicted,
Who are drunk, but not with wine [but overwhelmed by the wrath of God].
22
So says your Lord, the Lord, who is also your God
Who pleads the cause of His people,
“Listen carefully, I have taken from your hand the cup of staggering and intoxication,
The cup of My wrath;
You shall never drink it again.
23
“I will put it into the hands of your tormentors,
Who have said to you, ‘Lie down so that we may walk over you.’
You have even made your back like the ground
And like the street for those who walk over it.”
Sonship in Christ
4 Now what I mean [when I talk about children and their guardians] is this: as long as the heir is a child, he does not differ at all from a slave even though he is the [future owner and] master of all [the estate]; 2 but he is under [the authority of] guardians and household administrators or managers until the date set by his father [when he is of legal age]. 3 So also we [whether Jews or Gentiles], when we were children (spiritually immature), were kept like slaves under the elementary [man-made religious or philosophical] teachings of the world. 4 But when [in God’s plan] the proper time had fully come, God sent His Son, born of a woman, born under the [regulations of the] Law, 5 so that He might redeem and liberate those who were under the Law, that we [who believe] might be adopted as sons [as God’s children with all rights as fully grown members of a family].(A) 6 And because you [really] are [His] sons, God has sent the Spirit of His Son into our hearts, crying out, [a]“Abba! Father!” 7 Therefore you are no longer a slave (bond-servant), but a son; and if a son, then also an heir through [the gracious act of] God [through Christ].
8 But at that time, when you did not know [the true] God and were unacquainted with Him, you [Gentiles] were slaves to those [pagan] things which by [their very] nature were not and could not be gods at all. 9 Now, however, since you have come to know [the true] God [through personal experience], or rather to be known by God, how is it that you are turning back again to the weak and worthless elemental principles [of religions and philosophies], to which you want to be enslaved all over again? 10 [For example,] you observe [particular] days and months and seasons and years. 11 I fear for you, that perhaps I have labored [to the point of exhaustion] over you in vain.
The Syrophoenician Woman
24 Jesus got up and left there and went to the region of Tyre [and Sidon, the coastal area of Phoenicia]. He entered a house and did not want anyone to know about it; but it was impossible for Him to be hidden [from the public].(A) 25 Instead, after hearing about Him, a woman whose little daughter had an unclean spirit immediately came and fell at His feet. 26 Now the woman was a Gentile (Greek), a [a]Syrophoenician by nationality. And she kept pleading with Him to drive the demon out of her daughter. 27 He was saying to her, “First let the children [of Israel] be fed, for it is not right to take the children’s bread and throw it to the [b]pet dogs (non-Jews).” 28 But she replied, “Yes, Lord, but even the pet dogs under the table eat the children’s crumbs.” 29 And He said to her, “Because of this answer [reflecting your humility and faith], go [knowing that your request is granted]; the demon has left your daughter [permanently].” 30 And returning to her home, she found the child lying on the couch [relaxed and resting], the demon having gone.
31 Soon after this Jesus left the region of Tyre, and passed through Sidon to the Sea of Galilee, through the region of Decapolis [the ten Hellenistic cities]. 32 They brought to Him a man who was deaf and had difficulty speaking, and they begged Jesus to place His hand on him. 33 Jesus, taking him aside by himself, away from the crowd, put His fingers into the man’s ears, and after spitting, He touched the man’s tongue [with the saliva]; 34 and looking up to heaven, He sighed deeply and said to the man, “Ephphatha,” which [in Aramaic] means, “[c]Be opened and released!” 35 And his ears were opened, his tongue was released, and he began speaking plainly. 36 Jesus commanded them not to tell anyone; but the more He ordered them, the more widely they continued to proclaim it. 37 They were thoroughly astounded and completely overwhelmed, saying, “He has done everything well! He even makes the deaf hear and the mute speak!”
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