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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New Catholic Bible (NCB)
Version
Psalm 56-58

Psalm 56[a]

Boundless Trust in God

For the director.[b] According to Yonath elem rehoqim. A miktam of David. When the Philistines seized him at Gath.

Be merciful to me, O God,
    for people are trampling upon me;
    all day long they keep up their attack.
My foes pursue me all day long,
    with their forces too many to number.
When I am terrified,
    I place my trust in you.
In God, whose word[c] I praise,
    in God I place my trust and know no fear;
    what can people do to me?
All day long they slander me;
    their one thought is to bring evil upon me.
In groups they hide in ambush
    and spy on my every step,
    determined to take my life.
Shall they escape in their iniquity?
    Strike down the nations, O God, in your anger.
You have kept count of my wanderings
    and stored my tears in your flask,
    recording all these in your book.[d]
10 My foes will turn back
    when I call out to you.
Of this I am confident:
    that God is on my side.
11 In God, whose word I praise—
    in the Lord, whose word I praise—
12 in God I place my trust and know no fear;
    what can people do to me?
13 I am bound, O God, by vows[e] to you,
    and I will pay you my debt of gratitude.
14 For you have delivered my life from death
    and my feet from stumbling,
that I may walk in the presence of God[f]
    in the light of the living.

Psalm 57[g]

Trust in God amid Suffering

For the director.[h] According to “Do not destroy.” A miktam of David. When he fled from Saul into the cave.

Have mercy on me, O God,
    have mercy on me,
    for in you my soul[i] takes refuge.
I will seek shelter in the shadow of your wings
    until the time of danger has passed.
I call out to God Most High,
    to God who takes care of me.[j]
May he send his help from heaven to deliver me
    and put to shame those who trample upon me; Selah
    may God send his kindness[k] and his faithfulness.
I lie prostrate in the midst of lions
    who are hungrily seeking human prey.
Their teeth are spears and arrows,
    and their tongues are razor-sharp swords.
Be exalted, O God, above the heavens;
    let your glory shine over all the earth.[l]
They set a trap for my feet,
    and I was overcome with distress.
They dug a pit in my path,
    but they themselves fell into it. Selah
[m]My heart[n] is steadfast, O God,
    my heart is steadfast;
I will sing and chant your praise;
    awake, my soul!
Awake, lyre and harp!
    I will awaken the dawn.[o]
10 [p]I will give thanks to you among the peoples, O Lord;
    I will sing your praises among the nations.
11 For your kindness extends to the heavens;
    your faithfulness, to the skies.
12 Be exalted, O God, above the heavens;
    let your glory radiate over all the earth.

Psalm 58[q]

The Judge of Unjust Rulers

For the director.[r] According to “Do not destroy.” A miktam of David.

O you rulers,[s] do you render justice?
    Do you judge your people impartially?
No! You devise wickedness in your hearts,[t]
    and your hands bring about violence on the earth.
The wicked have gone astray right from the womb;
    from birth these liars have taken the wrong path.[u]
Their venom is like that of a serpent;
    they are as deaf as an asp that stops its ears
so as not to hear the voice of the charmer
    no matter how skillful the spells he casts.[v]
O God, break the teeth in their mouths;
    tear out the fangs of these lions, O Lord.[w]
[x]Cause them to vanish like water that drains off;
    make them wither like grass that is trampled.[y]
Let them melt like a snail[z] that oozes into slime
    or like a stillborn child that will never see the sun.
10 Before they sprout thorns[aa] like brambles or thistles,
    may your whirlwind sweep them away.
11 The righteous will rejoice
    when he sees that justice has been done,
and he will bathe his feet
    in the blood[ab] of the wicked.
12 Then the people will say,
    “There is truly a reward for the righteous;
    there is a God who dispenses justice on the earth.”

Psalm 64-65

Psalm 64[a]

Thanksgiving for Recovery from Illness

For the director.[b] A psalm of David.

Listen, O God, to my cry of lament;
    from the dreaded enemy preserve my life.
Protect me from the council of the wicked,
    from the band of those who do evil.
They sharpen their tongues[c] like swords,
    and they shoot forth their venomous words like arrows,
while they attack the innocent from ambush,
    shooting suddenly and without fear.
[d]They agree on their evil plan,
    and they resolve to lay snares,
    saying, “Who will see us?”
They plot evil schemes
    and devise shrewd plots;
    the thoughts of their hearts[e] are hidden.
[f]However, God will shoot his arrows at them,[g]
    and they will suddenly be struck down.
Their own tongues will bring them down,
    and all who see them will wag their heads.[h]
10 [i]Then everyone will be in awe,
    as they proclaim God’s mighty deeds
    and contemplate what he has done.[j]
11 The righteous will rejoice in the Lord
    and take refuge in him;
    all the upright in heart will praise him.

Psalm 65[k]

Thanksgiving for Divine Blessings

For the director.[l] A psalm of David. A song.

It is fitting to offer praise to you,[m]
    O God, in Zion.
To you our vows must be fulfilled,
    for you answer our prayers.
To you all flesh must come,[n]
    burdened by its sinful deeds.
Too heavy for us are our sins,
    and only you can blot them out.[o]
Blessed[p] is the one whom you choose
    and invite to dwell in your courts.
We will be filled with the good things of your house,
    of your holy temple.
Through your awesome deeds[q] of righteousness,
    you respond to us, O God, our Savior;
you are the hope of all the ends of the earth
    and of the far-off islands.
Clothed in your great power,
    you hold the mountains in place.[r]
You quiet the roaring of the seas,
    the turbulence of their waves,
    and the turmoil of the nations.[s]
Those who dwell at the ends of the earth
    are awestruck by your wonders.[t]
You call forth songs of joy
    from sunrise and sunset.
10 You care for the earth and water it,
    making it most fertile.
The streams of God[u] are filled with water
    to provide grain for its people.
Thus, you prepare the earth for growth:
11     you water its furrows
    and level its ridges;
you soften it with showers
    and bless its yield.[v]
12 You crown the year with your bounty,[w]
    and your tracks dispense fertility.
13 The pastures of the wilderness overflow,
    and the hills are covered with rejoicing.
14 The meadows are clothed with flocks,
    and the valleys are decked out with grain;
    in their joy they shout and sing together.[x]

Isaiah 51:17-23

The Cup of Salvation

17 Awake, awake!
    Rise up, O Jerusalem!
You have drunk from the Lord’s hand
    the cup of his wrath;
and have drained to the dregs
    the goblet that causes men to become inebriated.
18 Of all the sons you have brought forth,
    there is no one to guide you;
of all the sons you have reared,
    there is no one to take you by the hand.
19 Who is there to grieve with you
    about the twofold disaster you have suffered?
Devastation and destruction, famine and sword:
    who can comfort you?
20 Your children are lying helpless
    at the corner of every street
    like antelopes trapped in a net.
They are filled with the wrath of the Lord,
    with the rebuke of your God.
21 Therefore, hear this, you who are afflicted,
    you who are drunk although not with wine.
22 Thus says your sovereign Lord,
    your God who defends his people:
I have taken from your hand
    the cup of inebriation;
    you will never again drink
    from the bowl of my wrath.
23 I will hand it over to your tormentors,
    those who said to you,
“Lie on the ground
    so that we may walk over you.”
And you flattened your back
    like ground beneath their feet,
    like a road for them to walk on.[a]

Galatians 4:1-11

Chapter 4

Set Free by Christ. What I am saying is that as long as an heir is a minor, he is no different from a slave, even though he is the owner of it all. He remains under the supervision of guardians and trustees until the date designated by the father. This is also true of us. As long as we were children, we were enslaved to the forces of this world.

However, when the fullness of time had come, God sent his Son, born of a woman, born under the Law, in order to redeem those who were under the Law, so that we might receive adoption as sons.

And because you are sons, God has sent into our hearts the Spirit of his Son, crying out “Abba! Father!” Therefore, you are no longer a slave but a son; and if you are a son, then through God you are also an heir.

No Return to Slavery.[a] Previously, when you did not know God, you were slaves to forces who were not really gods at all. But now that you have come to know God—or rather to be known by God—how can you turn back once again to those powerless and destitute forces? How can you consider becoming enslaved once again? 10 You even observe special days and months and seasons and years. 11 Now I am afraid for you, that I have labored among you in vain.

Mark 7:24-37

24 The Faith of a Gentile Woman.[a] He moved on from that place to the region of Tyre. He went into a house and did not want anyone to know he was there, but he was not able to avoid being recognized. 25 Almost immediately, a woman whose daughter was possessed by an unclean spirit heard about him and hastened to fall down at his feet. 26 The woman was a Gentile of Syrophoenician origin, and she begged him to drive the demon out of her daughter.

27 Jesus said to her, “Let the children be fed first. For it is not right to take the children’s bread and throw it to the dogs.” 28 She replied, “Yes, Lord; but even the dogs under the table eat the scraps from the children.” 29 Then Jesus said to her, “For saying this, you may go. The demon has gone out of your daughter.” 30 And when she returned home, she found the child lying in bed and the demon gone.

31 Jesus Heals a Deaf Man.[b] Returning from the region of Tyre, Jesus traveled by way of Sidon to the Sea of Galilee, and into the region of the Decapolis. 32 Thereupon people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. 33 He took him aside, away from the crowd, and put his fingers into the man’s ears and, spitting, touched his tongue. 34 Then, looking up to heaven, he sighed and said to him, “Ephphatha!” which means, “Be opened!” 35 At once, the man’s ears were opened, his tongue was loosened, and he spoke properly.

36 Then he ordered them not to tell anyone, but the more he ordered them not to do so, the more widely they proclaimed it. 37 Their astonishment was beyond measure. “He has done all things well,” they said. “He even makes the deaf able to hear and the mute able to speak.”

New Catholic Bible (NCB)

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