Book of Common Prayer

ABRAHAM

^8-10 It was by faith that Abraham obeyed the summons to go out to a place which he would eventually possess, and he set out in complete ignorance of his destination. It was faith that kept him journeying like a foreigner through the land of promise, with no more home than the tents which he shared with Isaac and Jacob, co-heirs with him of the promise. For Abraham’s eyes were looking forward to that city with solid foundations of which God himself is both architect and builder.

SARAH

^11-12 It was by faith that even Sarah gained the physical vitality to become a mother despite her great age, and she gave birth to a child when far beyond the normal years of child-bearing. She could do this because she believed that the one who had given the promise was utterly trustworthy. So it happened that from one man, who as a potential father was already considered dead, there arose a race “as numerous as the stars”, as “countless as the sands of the sea-shore”.

All the heroes of faith looked forward to their true country

^13-16 All these whom we have mentioned maintained their faith but died without actually receiving God’s promises, though they had seen them in the distance, had hailed them as true and were quite convinced of their reality. They freely admitted that they lived on this earth as exiles and foreigners. Men who say that mean, of course, that their eyes are fixed upon their true home-land. If they had meant the particular country they had left behind, they had ample opportunity to return. No, the fact is that they longed for a better country altogether, nothing less than a heavenly one. And because of this faith of theirs, God is not ashamed to be called their God for in sober truth he has prepared for them a city in Heaven.

Jesus openly declares his authority

^14-15 But at the very height of the festival, Jesus went up to the Temple and began teaching. The Jews were amazed and remarked, “How does this man know all this—he has never been taught?”

^16-18 Jesus replied to them, “My teaching is not really mine but comes from the one who sent me. If anyone wants to do God’s will, he will know whether my teaching is from God or whether I merely speak on my own authority. A man who speaks on his own authority has an eye for his own reputation. But the man who is considering the glory of God who sent him is a true man. There can be no dishonesty about him.

¹⁹ “Did not Moses give you the Law? Yet not a single one of you obeys the Law. Why are you trying to kill me?”

²⁰ The crowd answered, “You must be mad! Who is trying to kill you?”

^21-24 Jesus answered them, “I have done one thing and you are all amazed at it. Moses gave you circumcision (not that it came from Moses originally but from your forefathers), and you will circumcise a man even on the Sabbath. If a man receives the cutting of circumcision on the Sabbath to avoid breaking the Law of Moses, why should you be angry with me because I have made a man’s body perfectly whole on the Sabbath? You must not judge by the appearance of things but by the reality!”

^25-27 Some of the people of Jerusalem, hearing him talk like this, were saying, “Isn’t this the man whom they are trying to kill? It’s amazing—he talks quite openly and they haven’t a word to say to him. Surely our rulers haven’t decided that this really is Christ! But then, we know this man and where he comes from—when Christ comes, no one will know where he comes from.”

Jesus makes more unique claims

^28-29 Then Jesus, in the middle of his teaching, called out in the Temple, “So you know me and know where I have come from? But I have not come of my own accord; I am sent by one who is true and you do not know him! I do know him, because I come from him and he has sent me here.”

^30-31 Then they attempted to arrest him, but actually no one laid a finger on him because the right moment had not yet come. Many of the crowd believed in him and kept on saying, “When Christ comes, is he going to show greater signs than this man?”