Book of Common Prayer
37 1-2 Don’t bother your head with braggarts
or wish you could succeed like the wicked.
In no time they’ll shrivel like grass clippings
and wilt like cut flowers in the sun.
3-4 Get insurance with God and do a good deed,
settle down and stick to your last.
Keep company with God,
get in on the best.
5-6 Open up before God, keep nothing back;
he’ll do whatever needs to be done:
He’ll validate your life in the clear light of day
and stamp you with approval at high noon.
7 Quiet down before God,
be prayerful before him.
Don’t bother with those who climb the ladder,
who elbow their way to the top.
8-9 Bridle your anger, trash your wrath,
cool your pipes—it only makes things worse.
Before long the crooks will be bankrupt;
God-investors will soon own the store.
10-11 Before you know it, the wicked will have had it;
you’ll stare at his once famous place and—nothing!
Down-to-earth people will move in and take over,
relishing a huge bonanza.
12-13 Bad guys have it in for the good guys,
obsessed with doing them in.
But God isn’t losing any sleep; to him
they’re a joke with no punch line.
14-15 Bullies brandish their swords,
pull back on their bows with a flourish.
They’re out to beat up on the harmless,
or mug that nice man out walking his dog.
A banana peel lands them flat on their faces—
slapstick figures in a moral circus.
16-17 Less is more and more is less.
One righteous will outclass fifty wicked,
For the wicked are moral weaklings
but the righteous are God-strong.
18-19 God keeps track of the decent folk;
what they do won’t soon be forgotten.
In hard times, they’ll hold their heads high;
when the shelves are bare, they’ll be full.
20 God-despisers have had it;
God’s enemies are finished—
Stripped bare like vineyards at harvest time,
vanished like smoke in thin air.
21-22 Wicked borrows and never returns;
Righteous gives and gives.
Generous gets it all in the end;
Stingy is cut off at the pass.
23-24 Stalwart walks in step with God;
his path blazed by God, he’s happy.
If he stumbles, he’s not down for long;
God has a grip on his hand.
25-26 I once was young, now I’m a graybeard—
not once have I seen an abandoned believer,
or his kids out roaming the streets.
Every day he’s out giving and lending,
his children making him proud.
27-28 Turn your back on evil,
work for the good and don’t quit.
God loves this kind of thing,
never turns away from his friends.
28-29 Live this way and you’ve got it made,
but bad eggs will be tossed out.
The good get planted on good land
and put down healthy roots.
30-31 Righteous chews on wisdom like a dog on a bone,
rolls virtue around on his tongue.
His heart pumps God’s Word like blood through his veins;
his feet are as sure as a cat’s.
32-33 Wicked sets a watch for Righteous,
he’s out for the kill.
God, alert, is also on watch—
Wicked won’t hurt a hair of his head.
34 Wait passionately for God,
don’t leave the path.
He’ll give you your place in the sun
while you watch the wicked lose it.
35-36 I saw Wicked bloated like a toad,
croaking pretentious nonsense.
The next time I looked there was nothing—
a punctured bladder, vapid and limp.
37-38 Keep your eye on the healthy soul,
scrutinize the straight life;
There’s a future
in strenuous wholeness.
But the willful will soon be discarded;
insolent souls are on a dead-end street.
39-40 The spacious, free life is from God,
it’s also protected and safe.
God-strengthened, we’re delivered from evil—
when we run to him, he saves us.
The God Who Forms Light and Darkness
45 1-7 God’s Message to his anointed,
to Cyrus, whom he took by the hand
To give the task of taming the nations,
of terrifying their kings—
He gave him free rein,
no restrictions:
“I’ll go ahead of you,
clearing and paving the road.
I’ll break down bronze city gates,
smash padlocks, kick down barred entrances.
I’ll lead you to buried treasures,
secret caches of valuables—
Confirmations that it is, in fact, I, God,
the God of Israel, who calls you by your name.
It’s because of my dear servant Jacob,
Israel my chosen,
That I’ve singled you out, called you by name,
and given you this privileged work.
And you don’t even know me!
I am God, the only God there is.
Besides me there are no real gods.
I’m the one who armed you for this work,
though you don’t even know me,
So that everyone, from east to west, will know
that I have no god-rivals.
I am God, the only God there is.
I form light and create darkness,
I make harmonies and create discords.
I, God, do all these things.
8-10 “Open up, heavens, and rain.
Clouds, pour out buckets of my goodness!
Loosen up, earth, and bloom salvation;
sprout right living.
I, God, generate all this.
But doom to you who fight your Maker—
you’re a pot at odds with the potter!
Does clay talk back to the potter:
‘What are you doing? What clumsy fingers!’
Would a sperm say to a father,
‘Who gave you permission to use me to make a baby?’
Or a fetus to a mother,
‘Why have you cooped me up in this belly?’”
11-13 Thus God, The Holy of Israel, Israel’s Maker, says:
“Do you question who or what I’m making?
Are you telling me what I can or cannot do?
I made earth,
and I created man and woman to live on it.
I handcrafted the skies
and direct all the constellations in their turnings.
And now I’ve got Cyrus on the move.
I’ve rolled out the red carpet before him.
He will build my city.
He will bring home my exiles.
I didn’t hire him to do this. I told him.
I, God-of-the-Angel-Armies.”
* * *
14 God says:
“The workers of Egypt, the merchants of Ethiopia,
and those statuesque Sabeans
Will all come over to you—all yours.
Docile in chains, they’ll follow you,
Hands folded in reverence, praying before you:
‘Amazing! God is with you!
There is no other God—none.’”
Look at the Evidence
15-17 Clearly, you are a God who works behind the scenes,
God of Israel, Savior God.
Humiliated, all those others
will be ashamed to show their faces in public.
Out of work and at loose ends, the makers of no-god idols
won’t know what to do with themselves.
The people of Israel, though, are saved by you, God,
saved with an eternal salvation.
They won’t be ashamed,
they won’t be at loose ends, ever.
11-16 Don’t waste your time on useless work, mere busywork, the barren pursuits of darkness. Expose these things for the sham they are. It’s a scandal when people waste their lives on things they must do in the darkness where no one will see. Rip the cover off those frauds and see how attractive they look in the light of Christ.
Wake up from your sleep,
Climb out of your coffins;
Christ will show you the light!
So watch your step. Use your head. Make the most of every chance you get. These are desperate times!
17 Don’t live carelessly, unthinkingly. Make sure you understand what the Master wants.
18-20 Don’t drink too much wine. That cheapens your life. Drink the Spirit of God, huge drafts of him. Sing hymns instead of drinking songs! Sing songs from your heart to Christ. Sing praises over everything, any excuse for a song to God the Father in the name of our Master, Jesus Christ.
Relationships
21 Out of respect for Christ, be courteously reverent to one another.
22-24 Wives, understand and support your husbands in ways that show your support for Christ. The husband provides leadership to his wife the way Christ does to his church, not by domineering but by cherishing. So just as the church submits to Christ as he exercises such leadership, wives should likewise submit to their husbands.
25-28 Husbands, go all out in your love for your wives, exactly as Christ did for the church—a love marked by giving, not getting. Christ’s love makes the church whole. His words evoke her beauty. Everything he does and says is designed to bring the best out of her, dressing her in dazzling white silk, radiant with holiness. And that is how husbands ought to love their wives. They’re really doing themselves a favor—since they’re already “one” in marriage.
29-33 No one abuses his own body, does he? No, he feeds and pampers it. That’s how Christ treats us, the church, since we are part of his body. And this is why a man leaves father and mother and cherishes his wife. No longer two, they become “one flesh.” This is a huge mystery, and I don’t pretend to understand it all. What is clearest to me is the way Christ treats the church. And this provides a good picture of how each husband is to treat his wife, loving himself in loving her, and how each wife is to honor her husband.
Giving, Not Getting
21-22 Jesus went on: “Does anyone bring a lamp home and put it under a bucket or beneath the bed? Don’t you put it up on a table or on the mantel? We’re not keeping secrets, we’re telling them; we’re not hiding things, we’re bringing them out into the open.
23 “Are you listening to this? Really listening?
24-25 “Listen carefully to what I am saying—and be wary of the shrewd advice that tells you how to get ahead in the world on your own. Giving, not getting, is the way. Generosity begets generosity. Stinginess impoverishes.”
Never Without a Story
26-29 Then Jesus said, “God’s kingdom is like seed thrown on a field by a man who then goes to bed and forgets about it. The seed sprouts and grows—he has no idea how it happens. The earth does it all without his help: first a green stem of grass, then a bud, then the ripened grain. When the grain is fully formed, he reaps—harvest time!
30-32 “How can we picture God’s kingdom? What kind of story can we use? It’s like an acorn. When it lands on the ground it is quite small as seeds go, yet once it is planted it grows into a huge oak tree with thick branches. Eagles nest in it.”
33-34 With many stories like these, he presented his message to them, fitting the stories to their experience and maturity. He was never without a story when he spoke. When he was alone with his disciples, he went over everything, sorting out the tangles, untying the knots.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson