Book of Common Prayer

Never lose sight of the eternal world

^11-13 In view of the fact that all these things are to be dissolved, what sort of people ought you to be? Surely men of good and holy character, who live expecting and earnestly longing for the coming of the day of God. True, this day will mean that the heavens will disappear in fire and the elements disintegrate in fearful heat, but our hopes are set not on these but on the new Heaven and the new earth which he has promised us, and in which nothing but good shall live.

^14-16 Because, my dear friends, you have a hope like this before you, I urge you to make certain that such a day would find you at peace with God and man, clean and blameless in his sight. Meanwhile, consider that God’s patience is meant to be man’s salvation, as our dear brother Paul pointed out in his letter to you, written out of the wisdom God gave him. In that letter, as indeed in all his letters, he referred to these matters. There are, of course, some things which are difficult to understand, and which, unhappily, ill-informed and unbalanced people distort (as they do the other scriptures), and bring disaster on their own heads.

^17-18 But you, my friends whom I love, are forewarned, and should therefore be very careful not to be carried away by the errors of wicked men and so lose your proper foothold. On the contrary, you should grow in grace and in your knowledge of our Lord and saviour Jesus Christ—to him be glory now and until the dawning of the day of eternity!

²⁸ Believe me, no one greater than John has ever been born, and yet a humble member of the kingdom of God is greater than he.

^29-30 “All the people, yes, even the tax-collectors, when they heard John, acknowledged God and were baptised by his baptism. But the Pharisees and the experts in the Law frustrated God’s purpose for them, for they refused John’s baptism.

^31-35 “What can I say that the men of this generation are like—what sort of men are they? They are like children sitting in the market-place and calling out to each other, ‘We played at weddings for you, but you wouldn’t dance, and we played at funerals for you, and you wouldn’t cry!’ For John the Baptist came in the strictest austerity and you say he is crazy. Then the Son of Man came, enjoying life, and you say, ‘Look, a drunkard and a glutton, a bosom-friend of the tax-collector and the outsider!’ Ah, well, wisdom’s reputation is entirely in the hands of her children!”