Book of Common Prayer

Felix plays for safety—and hope for personal gain

^24-25 Some days later Felix arrived with his wife Drusilla, herself a Jewess and sent for Paul, and heard what he had to say about faith in Christ Jesus. But while Paul was talking about goodness, self-control and the judgment that is to come, Felix became alarmed, and said, “You may go for the present. When I find a convenient moment I will send for you again.”

²⁶ At the same time he nursed a secret hope that Paul would pay him money—which is why Paul was frequently summoned to come and talk with him.

²⁷ However, when two full years had passed, Felix was succeeded by Porcius Festus and, as he wanted to remain in favour with the Jews, he left Paul still a prisoner.

Felix’s successor begins his duties with vigour—

25 ^1-4 Three days after Festus had taken over his province he went up from Caesarea to Jerusalem. The chief priests and elders of the Jews informed him of the case against Paul and begged him as a special favour to have Paul sent to Jerusalem. They themselves had already made a plot to kill him on the way. But Festus replied that Paul was in custody in Caesarea, and that he himself was going there shortly.

⁵ “What you must do,” he told them, “is to provide some competent men of your own to go down with me and if there is anything wrong with the man they can present their charges against him.”

^6-8 Festus spent not more than eight or ten days among them at Jerusalem and then went down to Caesarea. On the day after his arrival he took his seat on the bench and ordered Paul to be brought in. As soon as he arrived the Jews from Jerusalem stood up on all sides of him, bringing forward many serious accusations which they were quite unable to substantiate. Paul, in his defence, maintained, “I have committed no offence in any way against the Jewish Law, or against the Temple or against Caesar.”

—but is afraid of antagonising the Jews

⁹ But Festus, wishing to gain the goodwill of the Jews, spoke direct to Paul, “Are you prepared to go up to Jerusalem and stand your trial over these matters in my presence there?”

^10-11 But Paul replied, “I am standing in Caesar’s court and that is where I should be judged. I have done the Jews no harm, as you very well know. It comes to this: if I were a criminal and had committed some crime which deserved the death penalty, I should not try to evade sentence of death. But as in fact there is no truth in the accusations these men have made, I am not prepared to be used as a means of gaining their favour—I appeal to Caesar!”.

¹² Then Festus, after a conference with his advisers, replied to Paul, “You have appealed to Caesar—then to Caesar you shall go!”

8 ^1-3 Not long after this incident, Jesus went through every town and village preaching and telling the people the good news of the kingdom of God. He was accompanied by the twelve and some women who had been cured of evil spirits and illnesses—Mary, known as “the woman from Magdala” (who had once been possessed by seven evil spirits) Joanna the wife of Chuza, Herod’s agent Susanna, and many others who used to look after his comfort from their own resources.

Jesus’ parable of the mixed reception given to the truth

^4-8 When a large crowd had collected and people were coming to him from one town after another, he spoke to them and gave them this parable: “A sower went out to sow his seed, and while he was sowing, some of the seed fell by the roadside and was trodden down and birds gobbled it up. Some fell on the rock, and when it sprouted it withered for lack of moisture. Some fell among thorn-bushes which grew up with the seeds and choked the life out of them. But some seed fell on good soil and grew and produced a crop—a hundred times what had been sown.” And when he had said this, he called out, “Let the man who has ears to hear use them!”

^9-10 Then his disciples asked him the meaning of the parable. To which Jesus replied, “You have been given the chance to understand the secrets of the kingdom of God, but the others are given parables so that they may go through life with their eyes open and ‘seeing they may not see, and hearing they may not understand’”.

^11-15 “This is what the parable means. The seed is the message of God. The seed sown by the roadside represents those who hear the message, and then the devil comes and takes it away from their hearts so that they cannot believe it and be saved. That sown on the rock represents those who accept the message with great delight when they hear it, but have no real root. They believe for a little while but when the time of temptation comes, they lose faith. And the seed sown among the thorns represents the people who hear the message and go on their way, and with the worries and riches and pleasures of living, the life is choked out of them, and in the end they produce nothing. But the seed sown on good soil means the men who hear the message and accept it with good and honest heart, and go on steadily producing a good crop.