Book of Common Prayer
Psalm 140[a]
Prayer for Deliverance from the Snares of the Wicked
1 For the director.[b] A psalm of David.
2 [c]Deliver me, O Lord, from evildoers;
protect me from those who are violent,
3 who plan evil schemes in their hearts[d]
and stir up strife continually.
4 Their tongues[e] are as sharp as those of a serpent,
while the venom of vipers is on their lips. Selah
5 Guard me, O Lord, from the hands of the wicked;
protect me from those who are violent,
who are determined to cause my downfall.
6 The arrogant[f] have set a hidden trap for me;
they have spread out cords as a net,
laying snares for me along the way. Selah
7 [g]I say to the Lord, “You are my God.
Listen, O Lord, to the voice of my supplications.”
8 O Lord, my God, my strong deliverer,
you shield my head on the day of battle.
9 Do not grant the desires of the wicked, O Lord;
do not permit their evil plots to succeed,
or they will become proud. Selah
10 [h]Those who surround me raise up their heads;
let them be overwhelmed by the malice they threaten.
11 May burning coals rain down on them;
may they be flung down into the miry depths,
never again to rise.[i]
12 Do not permit slanderers to find rest in the land;
may evil hunt the violent to their death.
13 [j]I know that the Lord secures justice for the poor
and upholds the cause of the needy.
14 Then the upright will give thanks to your name,
and the righteous will dwell in your presence.
Psalm 142[a]
Prayer in Time of Abandonment
1 A maskil[b] of David. When he was in the cave. A prayer.
2 [c]I cry out to the Lord with my plea;
I entreat the Lord to grant me mercy.
3 Before him I pour out my complaint
and tell my troubles in his presence.
4 [d]No matter how faint my spirit is within me,
you are there to guide my steps.
Along the path on which I travel[e]
they have hidden a trap for me.
5 I look to my right,
but there is no friend who knows me.
There is no refuge available to me;
no one cares whether I live or perish.[f]
6 [g]I cry out to you, O Lord;
I say, “You are my refuge,
my portion in the land of the living.”[h]
7 Listen to my plea for help,
for I am in desperate straits.
Rescue me from those who seek to persecute me,
for they are too strong for me.[i]
8 Set me free from my prison,[j]
so that I may praise your name.
Then the righteous will assemble around me
because of your great generosity to me.
Psalm 141[a]
Prayer for Protection against Evildoers
1 [b]A psalm of David.
O Lord, I call to you; come quickly to my aid;
listen to my plea when I call out to you.
2 May my prayer be like incense[c] before you,
the lifting up of my hands like the evening sacrifice.
3 [d]Set a guard over my mouth, O Lord;
keep watch over the door of my lips.
4 Do not permit my heart to be drawn to evil,
or to the pursuit of wicked deeds
in the company of those who do evil;
let me not share in their corruption.
5 [e]If a righteous man strikes me, I regard it as kindness;
if he rebukes me, it is oil on my head.[f]
But never let the oil of the wicked anoint my head,
for my prayer is always opposed to their evil deeds.
6 [g]When their leaders are flung down in stony places,
they will learn that my prayers were heard.
7 As the soil is shattered when the ground is plowed,
so our bones are scattered at the mouth of the netherworld.
8 [h]But my eyes are turned to you, O Lord God;
in you I seek refuge;
do not take my life away.
9 Keep me safe from the traps they have laid for me,
from the snares of evildoers.
10 Let the wicked tumble into their own nets all together
while I pass by unharmed.[i]
Psalm 143[a]
Prayer of a Penitent in Distress
1 [b]A psalm of David.
O Lord, hear my prayer,
incline your ear to my supplications.
In your faithfulness respond to me
with your righteousness.
2 Do not subject your servant to your judgment,
for no one living is righteous before you.[c]
3 [d]An enemy has stalked me unrelentingly
and crushed me into the ground;
he has left me to live in darkness[e]
like those long dead.
4 My spirit is faint within me,
and my heart[f] has succumbed to fear.
5 I remember the days of old,
reflecting on all your actions
and meditating on the works of your hands.[g]
6 I stretch out my hands[h] to you;
my soul thirsts for you like a parched land. Selah
7 [i]Answer me quickly, O Lord,
for my spirit grows faint.
Do not hide your face from me
or I will be like those who go down to the pit.[j]
8 At dawn[k] let me experience your kindness,
for in you I place my trust.
Show me the path I must walk,
for to you I lift up my soul.
9 Deliver me from my enemies, O Lord,
for in you I seek refuge.
10 Teach me to do your will,
for you are my God.[l]
Let your gracious Spirit lead me
along a level path.
11 For your name’s sake,[m] O Lord, preserve my life;
in your righteousness deliver me from distress.
12 In your kindness, destroy my enemies,
and annihilate all those who oppress me,
for I am your servant.[n]
A Civilization Built on Injustice
9 Listen to this,
you leaders of the house of Jacob,
you rulers of the house of Israel,
who despise justice
and pervert what is right,
10 who build Zion through bloodshed
and Jerusalem through wickedness.
11 Her leaders accept bribes for favorable judgments,
her priests render judgments for a fee,
her prophets practice divination for money.
And yet they rely upon the Lord, saying,
“Isn’t the Lord in our midst?
No harm can come upon us.”
12 Therefore, because of you,
Zion will be plowed like a field.
Jerusalem will be reduced to a heap of rubble,
and the temple mount to a height
overgrown with thickets.
The Expectation of Renewal[a]
Chapter 4
We Shall Go to the Mountain of God
1 In days to come,
the mountain of the Lord’s house
will be established as the highest of the mountains,
towering above other hills.
Peoples will stream toward it;
2 many nations will come and say,
“Come, let us go up to the mountain of the Lord,
to the house of the God of Jacob,
so that he may teach us his ways
and we may walk in his paths.”
For out of Zion will instruction go forth,
and from Jerusalem the word of the Lord.
3 He will judge between many peoples
and serve as an arbiter,
between mighty and distant nations.
They will beat their swords into plowshares
and their spears into pruning hooks.
Nation will not take up the sword against nation,
nor will they ever again be trained for war.
4 Each man will sit under his own vine
or under his own fig tree
with no cause for alarm,
for the mouth of the Lord of hosts has spoken.
5 For all the peoples go forth,
each in the name of its god,
but we will walk in the name of the Lord, our God,
forever and ever.
24 Several days later, Felix came with his wife Drusilla,[a] who was a Jewess. He sent for Paul and listened to him speak about faith in Christ Jesus. 25 But as Paul discussed justice, self-control, and the coming judgment, Felix became frightened and exclaimed, “Go away for the present. When I have an opportunity, I will send for you.” 26 At the same time, he hoped that Paul would offer him a bribe. Therefore he used to send for him quite often and converse with him.
27 After two years had passed, Felix was succeeded by Porcius Festus,[b] and since he wanted to ingratiate himself with the Jews, Felix left Paul in custody.
Chapter 25
Paul’s Third Trial—before Festus.[c] 1 Three days after his arrival in the province, Festus went up from Caesarea to Jerusalem, 2 where the chief priests and the leaders of the Jews informed him about Paul. They urged him 3 as a favor to send for Paul to bring him to Jerusalem. They were going to kill him in an ambush along the way.
4 Festus replied that Paul was in custody in Caesarea, and that he himself would be returning there shortly. 5 He said, “Let your authorities come down with me, and if this man has done something improper, they can bring a charge against him.”
6 After staying with them for eight to ten days, Festus went down to Caesarea. On the next day, he took his seat on the tribunal and ordered Paul to be summoned. 7 When he appeared, the Jews who had come down from Jerusalem surrounded him, and they leveled many serious charges against him that they were unable to prove.
8 Paul said in his defense, “I have committed no offense against the Jewish Law, or against the temple, or against the Emperor.” 9 Festus, anxious to ingratiate himself with the Jews, asked Paul, “Do you wish to go up to Jerusalem and stand trial there before me on these charges?”
10 Paul replied, “I am standing before the tribunal of Caesar, and this is where I should be tried. I have committed no crime against the Jews, as you yourself well know. 11 If I am guilty of any capital crime, I do not ask to be spared death. However, if there is no substance to the charges they are bringing against me, then no one has the right to turn me over to them. I appeal to Caesar.”[d] 12 Then, after Festus had conferred with his advisors, he said, “You have appealed to Caesar. To Caesar you shall go.”
Chapter 8
Hearing the Word
The Women Who Minister to Jesus. 1 After that, Jesus journeyed through towns and villages preaching and proclaiming the kingdom of God. Traveling with him were the Twelve, 2 [a]as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out; 3 Joanna, the wife of Herod’s steward Chuza; Susanna; and many others. These women provided for them out of their own resources.
The Parable of the Sower.[b] 4 When a large crowd gathered together as people from every town flocked to him, he said in a parable: 5 “A sower went out to sow his seed. And as he sowed, some of the seed fell along the path and was trampled upon, and the birds of the sky ate it up. 6 Some fell on rock, and when it came up, it withered for lack of moisture. 7 Some seed fell among thorns, and the thorns grew with it and choked it. 8 And some fell onto good soil, and when it grew it produced a crop of a hundredfold.”
After saying this, he cried out, “He who has ears to hear, let him hear.”
The Purpose of Parables.[c] 9 Then his disciples asked him what the parable meant. 10 He said, “To you has been granted knowledge of the mysteries of the kingdom of God, but for others they are made known in parables, so that
‘looking they may not see,
and hearing they may not understand.’
11 The Explanation of the Parable of the Sower.[d]“The meaning of the parable is this. The seed is the word of God. 12 The seed on the path represents those who hear, but then the devil comes and carries off the word from their hearts so that they may not come to believe and be saved. 13 Those on rock are the ones who, when they hear the word, receive it with joy. But these have no root; they believe for a short while, but in time of trial they fall away.
14 “That which has fallen among thorns are the ones who have heard, but as they go along, they are choked by the concerns and riches and pleasures of life, and they fail to produce mature fruit. 15 But that which is on rich soil are the ones who, when they have heard the word with a good and upright heart, keep it and yield a harvest through their perseverance.
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