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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New Catholic Bible (NCB)
Version
Psalm 106

Psalm 106[a]

Israel’s Confession of Sin and God’s Mercy

Alleluia.

Give thanks[b] to the Lord, for he is good;
    his kindness endures forever.
Who can possibly recount the mighty acts of the Lord
    and fully proclaim his praise?[c]
Blessed[d] are those who do what is right
    and practice justice constantly.
Remember me, O Lord, out of the love you have for your people;
    come to me with your salvation.[e]
Let me delight in the success of your chosen ones,
    share in the joy of your nation,
    and glory in your heritage.
[f]Like our ancestors, we[g] have sinned;
    we have gone astray and done evil.
When our ancestors were in Egypt,
    they failed to be mindful of your wonders;
they did not remember your many kindnesses
    and rebelled against the Most High at the Red Sea.
Yet he saved them for his name’s sake[h]
    so that he might make known his mighty power.
He rebuked the Red Sea, and it dried up;
    he led them through the depths as through a wilderness.
10 He saved them from those who hated them;
    from the hand of the enemy he delivered them.
11 The waters closed over their adversaries;
    not a single one of them survived.
12 Then they believed his words
    and sang his praises.[i]
13 [j]But they soon forgot what he had done
    and had no confidence in his plan.
14 In the wilderness they yielded to their cravings;
    in the wasteland they put God to the test.
15 He gave them everything they wanted
    but struck them with a consuming disease.
16 [k]In the camp they grew envious of Moses
    and of Aaron, who was consecrated to the Lord.
17 The earth parted and swallowed Dathan
    and closed over the company of Abiram.
18 Fire blazed all through them,
    and the wicked were consumed in flames.
19 [l]They constructed a calf at Horeb
    and worshiped this molten image.
20 They exchanged their Glory[m]
    for an image of a bull that eats grass.
21 They forgot the God who had saved them,
    who had done great things in Egypt,
22 wonders in the land of Ham,[n]
    and awesome deeds at the Red Sea.
23 He was contemplating their destruction,
    but Moses, his chosen one,
stood in the breach[o] before him
    to keep his wrath from destroying them.
24 [p]Then they derided the land of delights,[q]
    for they had no faith in his word.
25 They grumbled in their tents
    and refused to obey the voice of the Lord.
26 Therefore, he swore with uplifted hand
    to strike them down in the wilderness
27 and disperse their descendants among the nations,
    scattering them in foreign lands.
28 [r]They joined in worshiping Baal of Peor
    and ate food sacrificed to lifeless gods.
29 They provoked the Lord to anger by their evil deeds,
    and a plague broke out among them.
30 Then Phinehas stood up and executed judgment,
    and the plague came to an end.
31 This was credited to him as righteousness[s]
    for all the generations to come.
32 [t]At the waters of Meribah[u] they angered the Lord,
    and Moses endured difficulties because of them.
33 For they rebelled against the Spirit of God,
    and rash words issued from Moses’ lips.[v]
34 [w]They did not exterminate the peoples
    as the Lord had commanded them to do.
35 Rather, they mingled with the nations
    and adopted their practices.
36 They worshiped their idols,
    which became a snare to them.
37 They sacrificed to false gods[x]
    their sons and their daughters.
38 They shed innocent blood,
    the blood of their sons and daughters,
whom they sacrificed to the idols of Canaan,
    polluting the land with their blood.
39 Thus, they defiled themselves by their actions
    and prostituted themselves by their conduct.[y]
40 [z]Then the anger of the Lord flared up against his people,
    and he abhorred his own heritage.
41 He handed them over to the nations,
    and their foes became their rulers.
42 Their enemies oppressed them
    and kept them in subjection to their power.
43 Time and again he came to their rescue,
    but they rebelled against his counsel
    and sank low because of their sin.
44 Even so, he took pity on their distress
    when he heard their cries.
45 He called to mind his covenant[aa] with them,
    and he relented because of his great mercy.
46 He aroused compassion for them
    on the part of all their captors.
47 Save us, O Lord, our God,
    and gather us from among the nations,
so that we may give thanks to your holy name
    and glory in praising[ab] you.
48 Blessed be the Lord, the God of Israel,
    from everlasting to everlasting.[ac]
    Let all the people say, “Amen.”
Alleluia.[ad]

Hosea 14

Chapter 14

Samaria will be severely punished
    because she has rebelled against her God.
Her people will fall by the sword;
    her little ones will be dashed to pieces,
    and her pregnant women will be ripped open.[a]

Come Back, O Israel, and I Will Love You[b]

Return, O Israel, to the Lord, your God;
    your iniquity has been the cause of your downfall.
Prepare in advance what you want to say,
    and return to the Lord.
Say to him, “Take away all guilt
    and give us what is good,
so that we may present as offerings
    the bullocks from our stalls.
Assyria will not save us,
    nor shall we mount horses of war.
We shall never again say ‘Our god’
    to the work of our hands,
    for in you the fatherless find compassion.”
I will forgive them for their apostasy,
    and I will love them freely,
    for my wrath is turned away from them.
I will be like the dew to Israel;
    they will blossom like a lily;
    they will strike root like the cedars of Lebanon.
They will put out fresh shoots;
    their splendor shall be like that of the olive tree
    and their fragrance like the Lebanon cedar.
They shall again dwell in my shade
    and once again flourish like grain.
They shall blossom like the vine,
    and their fame will be like that of the wine of Lebanon.
What further dealings does Ephraim have with idols?
    I hear you and look out for your welfare.
I am like an evergreen cypress;
    your prosperity derives from me.

Final Notice

10 Let those who are wise understand these words,
    and let the prudent acknowledge them.
For straight are the ways of the Lord;
    the upright walk in them,
    but sinners stumble.[c]

Acts 22:30-23:11

30 Paul’s First Trial—before the Sanhedrin.[a] Since the commander wanted to learn with certitude what Paul was being accused of by the Jews, he released him on the following day and ordered the chief priests and the entire Sanhedrin to meet. Then he brought Paul down and had him stand before them.

Chapter 23

Paul looked intently at the Sanhedrin and said, “Brethren, to this very day, I have conducted myself before God with a perfectly clear conscience.” At this, the high priest Ananias[b] ordered his attendants to strike him on the mouth.

Then Paul said to him, “God will strike you, you whitewashed wall! How can you sit there to judge me according to the Law and then in defiance of the Law order me to be struck?” The attendants said, “Do you dare to insult God’s high priest?” Paul replied, “Brethren, I did not realize that he was the high priest. It is clearly written: ‘You shall not curse the ruler of your people.’ ”

Well aware that some of them were Sadducees and the others were Pharisees, Paul called out in the Sanhedrin, “Brethren, I am a Pharisee and the son of Pharisees. I am on trial concerning our hope in the resurrection of the dead.” When he said this, a dispute ensued between the Pharisees and the Sadducees, and the assembly was divided. For the Sadducees hold that there is no resurrection and that there are no angels or spirits, while the Pharisees believe in all three.

Then a great uproar arose, and some of the scribes belonging to the party of the Pharisees stood up and forcefully stated, “We find nothing wrong with this man. What if a spirit or an angel has really spoken to him?” 10 When a violent dissension arose, the commander was fearful that Paul would be torn to pieces. He ordered the soldiers to go down, seize him from their midst, and bring him into the barracks.

11 On the following night, the Lord appeared to Paul and said, “Keep up your courage! For just as you have borne witness to me in Jerusalem, so you must also bear witness in Rome.”

Luke 6:39-49

39 Parable of the Blind Leading the Blind. He also told them a parable: “Can one blind man guide another who is also blind? Will not both of them fall into a pit? 40 No student is greater than his teacher, but a fully trained student will be like his teacher.

41 “Why do you take note of the splinter in your brother’s eye but do not notice the wooden plank in your own eye? 42 How can you say to your brother, ‘Brother, let me remove the splinter that is in your eye,’ while all the time you do not notice the wooden plank that is in your own eye? You hypocrite! First remove the wooden plank from your own eye, and then you will be able to see clearly enough to remove the splinter that is in your brother’s eye.

43 A Tree Is Known by Its Fruit.[a]“No healthy tree can bear rotten fruit, nor does a rotting tree bear healthy fruit. 44 Every tree is known by its own fruit. For people do not pick figs from thornbushes or grapes from brambles. 45 A good man produces good from the store of goodness in his heart, whereas an evil man produces evil from the store of evil within him. For the mouth speaks from the abundance of the heart.

46 Parable of the Two Foundations.“Why do you call me, ‘Lord, Lord,’ but fail to do what I tell you? 47 I will show you what everyone is like who comes to me and hears my words and acts in accordance with them. 48 He is like a man who in building a house dug deeply and laid its foundations on rock. When the flood rose, it burst against that house but could not shake it because it had been solidly constructed. 49 In contrast, the one who hears and does not act in accordance with my words is like a man who built a house on the ground without a foundation. As soon as the river burst against it, the house collapsed and was completely destroyed.”

New Catholic Bible (NCB)

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