Book of Common Prayer
Psalm 75
For the worship leader. A song of Asaph to the tune “Do Not Destroy.”[a]
1 We thank You, O True God.
Our souls are overflowing with thanks! Your name is near;
Your people remember and tell of Your marvelous works and wonders.
2 You say, “At the time that I choose,
I will judge and do so fairly.
3 When the earth and everyone living upon it spin into chaos,
I am the One who stabilizes and supports it.”[b]
[pause][c]
4 “I discipline the arrogant by telling them, ‘No more bragging.’
I discipline the wicked by saying, ‘Do not raise your horn to demonstrate your power.[d]
5 Do not thrust your horn into the air, issuing a challenge,
and never speak with insolence when you address Me.’”
6 There is no one on earth who can raise up another to grant honor,
not from the east or the west, not from the desert.
There is no one. God is the only One.
7 God is the only Judge.
He is the only One who can ruin or redeem a man.
8 For the Eternal holds a full cup of wine in His hand—
a chalice well stirred and foaming full of wrath.
He pours the cup out,
and all wicked people of the earth drink it up—every drop of it!
9 But I will tell of His great deeds forever.
I will sing praises to Jacob’s True God.
10 I will cut off the horns of strength raised by the wicked,
but I will lift up the horns of strength of the righteous.
Psalm 76
For the worship leader. A song of Asaph accompanied by strings.
This song of Asaph praises Jerusalem as God’s earthly home and celebrates His victory there over enemies, where in the end “He squashes the arrogant spirit of the rulers.”
1 The One known in Judah is the True God;
in Israel, His name is great.
2 He has made Salem[e] His home;
indeed, He rests in Zion.
3 There He destroyed the instruments of war:
flaming arrows, shields, and swords.
[pause][f]
4 You rise and shine like the dawn.
You are more majestic than the mountains where game runs wild.
5 The strong-hearted enemies were plundered;
they were buried in slumber.
Even the noble warriors
could not raise a hand to stop You.
6 O True God of Jacob, with just Your rebuke
both horse and rider fell into a deep sleep.
7 You are feared; yes, You.
And who can stand before You when Your anger flares?
8 You decreed judgment from the heavens.
The earth heard it and was petrified with fear, completely still,
9 When the True God arose for judgment
to deliver all the meek of the earth.
[pause]
10 For the wrath of man will end in praise of You,
and whatever wrath is left You will wrap around Yourself like a belt.
11 Make vows to the Eternal your God,
and do all you promised;
Let all the nations around you bring gifts
to the God who arouses fear and awe.
12 He squashes the arrogant spirit of the rulers
and inspires fear in the hearts of the kings of the earth.
Psalm 23
A song of David.
Psalm 23 is the best known and most beloved psalm in the collection. Surprisingly, it casts humanity as sheep—stupid, helpless sheep. But the long-lasting appeal of Psalm 23 is a direct result of that casting because the imagery is both soothing and accessible.
When he was a boy, King David was a shepherd watching his father’s flocks in the hills around Bethlehem. In those days, too, it was common to refer to kings in the Near East as shepherds; but not all shepherd-kings cared for their sheep. Though David tried to shepherd his people well, he knew the truth: the Eternal is the true Shepherd.
In John 10:11 Jesus makes a bold claim. He declares that He is the good shepherd. Immediately His disciples detected the resonance of Psalm 23 in His words. Those of us who follow Jesus today come to know Him as that gentle but strong shepherd who guides us through life if we will follow Him.
1 The Eternal is my shepherd, He cares for me always.
2 He provides me rest in rich, green fields
beside streams of refreshing water.
He soothes my fears;
3 He makes me whole again,
steering me off worn, hard paths
to roads where truth and righteousness echo His name.
4 Even in the unending shadows of death’s darkness,
I am not overcome by fear.
Because You are with me in those dark moments,
near with Your protection and guidance,
I am comforted.
5 You spread out a table before me,
provisions in the midst of attack from my enemies;
You care for all my needs, anointing my head with soothing, fragrant oil,
filling my cup again and again with Your grace.
6 Certainly Your faithful protection and loving provision will pursue me
where I go, always, everywhere.
I will always be with the Eternal,
in Your house forever.
Psalm 27
A song of David.
1 The Eternal is my light amidst my darkness
and my rescue in times of trouble.
So whom shall I fear?
He surrounds me with a fortress of protection.
So nothing should cause me alarm.
The psalms provide us with a way to think about and pray through the various threats we face. Our enemies today may not be the same as in biblical times, but they are no less real. Consider the threats on the horizon. Some may be national. Others may be more personal. Still they come to surround us and destroy us if they could only get the chance. The reality is there are times when our enemies appear to have the upper hand and our cause is lost. But wait and listen to the psalm! All is not lost because, ultimately, God is our light and salvation. The darkness will lift, and our Savior will come. He will settle all scores, and we will live in the beauty of His presence.
2 When my enemies advanced
to devour me alive,
They tripped and fell flat on their faces into the soil.
3 When the armies of the enemy surround me,
I will not be afraid.
When death calls for me in the midst of war,
my soul is confident and unmoved.
4 I am pleading with the Eternal for this one thing,
my soul’s desire:
To live with Him all of my days—
in the shadow of His temple,
To behold His beauty and ponder His ways
in the company of His people.
5 His house is my shelter and secret retreat.
It is there I find peace in the midst of storm and turmoil.
Safety sits with me in the hiding place of God.
He will set me on a rock, high above the fray.
6 God lifts me high above those with thoughts
of death and deceit that call for my life.
I will enter His presence, offering sacrifices and praise.
In His house, I am overcome with joy
As I sing, yes, and play music for the Eternal alone.
7 I cannot shout any louder. Eternal One—hear my cry
and respond with Your grace.
8 The prodding of my heart leads me to chase after You.
I am seeking You, Eternal One—don’t retreat from me.
9 You have always answered my call.
Don’t hide from me now.
Don’t give up on me in anger at Your servant.
You have always been there for me.
Don’t throw me to the side and forget me,
my God and only salvation.
10 My father and mother have deserted me,
yet the Eternal will take me in.
11 O Eternal, show me Your way,
shine Your light brightly on this path, and make it level for me,
for my enemies are lurking in the recesses and ravines along the way.
12 They are watching—hoping to seize me.
Do not release me to their desires or surrender me to their will!
Liars are standing against me,
breathing out cruel lies hoping that I will die.
13 I will move past my enemies with this one, sure hope:
that with my own eyes, I will see the goodness of the Eternal
in the land of the living.
14 Please answer me: Don’t give up.
Wait for the Eternal in expectation, and be strong.
Again, wait for the Eternal.
5 Meanwhile in the citadel of Susa, there was a Jewish man from the tribe of Benjamin named Mordecai. He was the son of Jair who was a descendent of Shimei and Kish. 6 It was at the hand of King Nebuchadnezzar of Babylon that Jeconiah (king of Judah) and Mordecai’s ancestors had been forced out of the city of Jerusalem to live as exiles in Babylon. 7 Mordecai had a cousin who was a young and beautiful girl named Hadassah, and she was also called Esther. After her mother and father died, Mordecai adopted her into his family as his daughter.
8 As the result of the king’s decree, Esther, along with many other young women, was brought to the royal palace in the citadel of Susa, and she was put in the care of Hegai (who was in charge of the harem).
15 Esther was the daughter of Abihail who in turn was the uncle of Mordecai. When it was time for Esther, whom Mordecai had adopted, to go in to the king, she didn’t ask for anything special. She took only what Hegai suggested. Since he was the king’s eunuch in charge of the women, he would know what was best. Now Esther had some special qualities, and all who met her favored her. 16 In the 10th month (the month of Tebeth) during the 7th year of his reign, four years after King Ahasuerus dethroned Queen Vashti, Esther was taken to King Ahasuerus in the king’s rooms. 17 The king found her to be more desirable than all of the other women. Unlike the other young women brought before him, she alone won his heart and his favor. So he made her his queen instead of Vashti and placed the royal crown on her head. 18 King Ahasuerus invited all of the nobles and officials to a state banquet in honor of Esther, his new queen. He declared that day as a holiday throughout his entire kingdom and distributed extravagant gifts.
19 When the young women were gathered together for a second time, Mordecai was sitting at the palace gate where the men gathered for business and legal decisions. 20 Since Mordecai had required Esther to keep her Jewish heritage a secret, she had told no one. She continued to obey him as she did when he took care of her. 21 One day while Mordecai was at the gate, Bigthan and Teresh, two of the king’s eunuchs who guarded the door, were plotting to kill King Ahasuerus. They were angry over some matter. 22 But Mordecai learned of their plan and reported it to Queen Esther who told the king about the plot, giving credit to her cousin. 23 After a thorough investigation, the report was proven true. So the two officers were killed and displayed on a pole. All of this information was chronicled in the presence of the king, in the public record.
16 So Paul found himself alone for some time in Athens. He would walk through the city, feeling deeply frustrated about the abundance of idols there. 17 As in the previous cities, he went to the synagogue. Once again, he engaged in debate about Jesus with both ethnic Jews and devout Greek-born converts to Judaism. He would even wander around in the marketplace, speaking with anyone he happened to meet. 18 Eventually he got into a debate with some Epicurean and Stoic philosophers. Some were dismissive from the start.
Philosophers: What’s this fast-talker trying to pitch?
Others: He seems to be advocating the gods of distant lands.
They said this because of what Paul had been preaching about Jesus and the resurrection.
The philosophers misunderstand Paul’s message. They think he is talking about two deities: Jesus and Anastasis (the Greek word for “resurrection”).
19-21 This stirred their curiosity, because the favorite pastime of Athenians (including foreigners who had settled there) was conversation about new and unusual ideas. So they brought him to the rock outcropping known as the Areopagus, where Athens’ intellectuals regularly gathered for debate, and they invited him to speak.
Athenians: May we understand this new teaching of yours? It is intriguingly unusual. We would love to know its meaning.
Paul: 22 Athenians, as I have walked your streets, I have observed your strong and diverse religious ethos. You truly are a religious people. 23 I have stopped again and again to examine carefully the religious statues and inscriptions that fill your city. On one such altar, I read this inscription: “TO AN UNKNOWN GOD.” I am not here to tell you about a strange foreign deity, but about this One whom you already worship, though without full knowledge. 24 This is the God who made the universe and all it contains, the God who is the King of all heaven and all earth. It would be illogical to assume that a God of this magnitude could possibly be contained in any man-made structure, no matter how majestic. 25 Nor would it be logical to think that this God would need human beings to provide Him with food and shelter—after all, He Himself would have given to humans everything they need—life, breath, food, shelter, and so on.
This is the only universal God, the One who makes all people whatever their nationality or culture or religion.
26 This God made us in all our diversity from one original person, allowing each culture to have its own time to develop, giving each its own place to live and thrive in its distinct ways. 27 His purpose in all this was that people of every culture and religion would search for this ultimate God, grope for Him in the darkness, as it were, hoping to find Him. Yet, in truth, God is not far from any of us. 28 For you know the saying, “We live in God; we move in God; we exist in God.” And still another said, “We are indeed God’s children.” 29 Since this is true, since we are indeed offspring of God’s creative act, we shouldn’t think of the Deity as our own artifact, something made by our own hands—as if this great, universal, ultimate Creator were simply a combination of elements like gold, silver, and stone. 30 No, God has patiently tolerated this kind of ignorance in the past, but now God says it is time to rethink our lives and reject these unenlightened assumptions. 31 He has fixed a day of accountability, when the whole world will be justly evaluated by a new, higher standard: not by a statue, but by a living man. God selected this man and made Him credible to all by raising Him from the dead.
32 When they heard that last phrase about resurrection from the dead, some shook their heads and scoffed, but others were even more curious.
Others: We would like you to come and speak to us again.
33 Paul left at that point, 34 but some people followed him and came to faith, including one from Areopagus named Dionysius, a prominent woman named Damaris, and others.
Jesus (crying out before the people): 44 Anyone who believes in Me is not placing his faith in Me, but in the One who sent Me here. 45 If one sees Me, he sees the One who sent Me. 46 I am here to bring light in this world, freeing everyone who believes in Me from the darkness that blinds him. 47 If anyone listening to My teachings chooses to ignore them, so be it: I have come to liberate the world, not to judge it. 48 However, those who reject Me and My teachings will be judged: in the last day, My words will be their judge 49 because I am not speaking of My own volition and from My own authority. The Father who sent Me has commanded Me what to say and speak. 50 I know His command is eternal life, so every word I utter originates in Him.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.