Book of Common Prayer
Pledge of Integrity
Psalm 101
1 A psalm of David.
I will sing of lovingkindness and justice.
To You, Adonai, I will sing praises.
2 I will behave wisely in the way of integrity
—when will You come to me?
I walk in my house with integrity in my heart.
3 No base thing will I set before my eyes.
Twisted behavior I hate—it will not cling to me.
4 A perverse heart will depart from me.
I will know nothing evil.
5 Whoever slanders his neighbor in secret
—him I will silence.
Who has haughty eyes and a proud heart
—him I will not tolerate.
6 My eyes are on the trustworthy of the land,
to be in my company.
One walking in a blameless way will serve me.
7 No one who practices deceit will dwell in my house.
No one who utters lies will endure before my eyes.
8 Each morning I silence all the land’s wicked ones—
to cut off from Adonai’s city every evildoer.
Prayer Against an Accuser
Psalm 109
1 For the music director, a psalm of David.
O God of my praise, be not silent.
2 For the wicked and the deceitful
have opened their mouth against me.
They spoke to me with a lying tongue,
3 with hateful words surrounded me,
and fought against me without cause.
4 In return for my love they are my accusers,
but I am in prayer.
5 They repay me evil for good,
and hatred for my love.
6 Set a wicked man over him,
let an accuser[a] stand at his right hand.
7 When he is judged,
let him be found guilty,
and may his prayer be as sin.
8 Let his days be few,
let another take his position.
9 May his children be fatherless,
and his wife a widow.
10 Let his children wander and beg
and may they search in their ruins.
11 Let a creditor seize all he has,
and may strangers plunder his labor.
12 Let no one show him mercy,
or take pity on his fatherless children.
13 Let his posterity be cut off,
and his name be blotted out in the next generation.
14 May the guilt of his fathers be remembered before Adonai,
the sin of his mother never blotted out.
15 Let their sins be before Adonai continually,
that He may cut off the memory of them from the earth.
16 For he never remembered to show mercy.
But he persecuted a poor and needy man,
crushed in spirit, to put him to death.
17 How he loved cursing—
may it fall on him!
He had no pleasure in blessing—
may it be far from him!
18 He wore cursing like his robe,
until it filled his belly like water, and his bones like oil.
19 May it be like a cloak wrapped around him,
like a belt tied around him always.
20 Let this be Adonai’s reward to my accusers,
and to those who speak evil against me.
21 But You, Adonai my Lord,
deal with me for Your Name’s sake.
Because Your lovingkindness is good, deliver me.
22 For I am afflicted and needy,
and my heart is wounded within me.
23 I fade away like an evening shadow,
shaken off like a locust.
24 My knees totter from fasting,
and my flesh is lean, with no fat.
25 And I have become a taunt to them.
When they see me, they wag their head.
26 Help me, Adonai my God,
Save me through Your lovingkindness.
27 Let them know that it is Your hand—
that You, Adonai, have done it.
28 They may curse, but You bless.
When they arise, they will be ashamed,
but Your servant will rejoice.
29 My accusers will be clothed in disgrace,
and wrapped in shame as in a cloak.
30 I will greatly thank Adonai with my mouth,
and in the midst of a throng will I praise Him.
AYIN ע
121 I did what is just and right.
Do not leave me to my oppressors.
122 Guarantee Your servant’s well-being.
Do not let arrogant ones oppress me.
123 My eyes fail, longing for Your salvation
and for Your righteous word.
124 Deal with Your servant as befits Your lovingkindness,
and teach me Your statutes.
125 I am Your servant, give me discernment,
so I may understand Your testimonies.
126 It is time for Adonai to act—
they have violated Your Torah!
127 Therefore I love Your mitzvot
more than gold, more than pure gold.
128 Therefore I esteem all Your precepts as right in every way
—every false way I hate.
PE פ
129 Your testimonies are wonderful.
Therefore my soul obeys them.
130 The unfolding of Your words gives light,
giving understanding to the simple.
131 I opened my mouth wide and panted,
for I longed for Your mitzvot.
132 Turn to me and be gracious to me,
as is fitting to those who love Your Name.
133 Direct my footsteps in Your word,
and let no iniquity get mastery over me.
134 Redeem me from human oppression,
and I will keep Your precepts.
135 Make Your face shine on Your servant,
and teach me Your decrees.
136 Streams of water run down from my eyes,
because they do not observe Your Torah.
TZADHE צ
137 Righteous are You, Adonai,
and Your judgments are upright.
138 You have commanded righteousness,
Your testimonies, and great faithfulness.
139 My zeal has consumed me,
because my foes forgot Your words.
140 Your word is thoroughly refined,
and Your servant loves it.
141 I am insignificant and despised,
yet I have not forgotten Your precepts.
142 Your justice is righteousness forever,
and Your Torah is truth.
143 Trouble and anguish have overtaken me,
yet Your mitzvot are my delight.
144 Your testimonies are righteous forever
—make me understand, so I may live.
36 Adonai spoke to Moses saying, 37 “Tell Eleazar son of Aaron the kohen, to take the censers from the burning, because they are holy, and scatter the coals at a distance. 38 As for the censers of these men who sinned at the cost of their lives, let them be taken and hammered into sheets as a covering for the altar. For they were presented before Adonai, so they are holy. They are to be a sign to Bnei-Yisrael.”
39 So Eleazar the kohen collected the bronze censers brought by the ones who were burned and hammered them into an overlay for the altar, 40 just as Adonai had spoken to him by Moses’ hand, so that it would be as a reminder to Bnei-Yisrael that no one who was not a descendant of Aaron should burn incense before Adonai, and so no one would become like Korah and his following.
41 The next day, the entire community of Bnei-Yisrael grumbled against Moses and Aaron, saying, “You killed Adonai’s people!”
42 But when they gathered in opposition to Moses and Aaron and turned toward the Tent of Meeting, behold, the cloud covered it and the glory appeared! 43 Moses and Aaron went to the front of the Tent of Meeting.
44 Adonai spoke to Moses saying, 45 “Get away from among this assembly so that I may immediately consume them!” So they fell on their faces.
46 Then Moses said to Aaron, “Take the censer, put into it fire from the altar and put in incense. Get going and hurry to the assembly and make atonement for them, because wrath has come out from Adonai and the plague has started.”
47 Aaron did just as Moses had said, and ran into the middle of the assembly. Behold, the plague had already started among the people. But he offered the incense and made atonement for the people. 48 He stood between the dead and the living and the plague stopped. 49 However, there were 14,700 dead from the plague, besides those who died because of Korah.
50 Then Aaron returned to Moses at the entrance of the Tent of Meeting, when the plague had been halted.
Trusting in the Promise
13 For the promise to Abraham or to his seed—to become heir of the world—was not through law, but through the righteousness based on trust. 14 For if those who are of the Torah are heirs, trust has become empty and the promise is made ineffective. 15 For the Torah brings about wrath; but where there is no law, neither is there a violation.
16 For this reason it depends on trust, so that the promise according to grace might be guaranteed to all the offspring—not only to those of the Torah but also to those of the faith of Abraham. He is the father of us all 17 (as it is written, “I have made you a father of many nations”[a]). He is our father in the sight of God in whom he trusted, who gives life to the dead and calls into existence that which does not exist. 18 In hope beyond hope, he trusted that he would become the father of many nations according to what was spoken—“So shall your descendants be.” [b] 19 And without becoming weak in faith, he considered his own body—as good as dead, since he was already a hundred years old—and the deadness of Sarah’s womb. 20 Yet he did not waver in unbelief concerning the promise of God. Rather, he was strengthened in faith, giving glory to God. 21 He was fully convinced that what God has promised, He also is able to do. [c] 22 That is why “it was credited to him as righteousness.”[d]
23 Now not only for his sake was it written that it was credited to him, 24 but for our sake as well. It is credited to us as those who trust in Him who raised Yeshua our Lord from the dead. 25 He was handed over for our transgressions and raised up for the sake of setting us right.[e]
Parable of the Day Laborers
20 “For the kingdom of heaven is like the master of a household, who went out early in the morning to hire workers for his vineyard. 2 Now when he had agreed with the workers for a denarius per day, he sent them into his vineyard. 3 And he went out about the third hour and saw others standing in the marketplace, idle. 4 And to them he said, ‘You go into the vineyard too, and I’ll give you whatever is right.’ 5 So they went. Again he went out about the sixth and ninth hour and did the same. 6 And about the eleventh hour, he went out and found others standing around. And he said to them, ‘Why have you been standing here idle the whole day?’
7 “‘Because no one hired us,’ they said to him.
“He said to them, ‘You go into the vineyard, too.’
8 “Now when evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning from the last to the first.’ 9 And those who had come about the eleventh hour each received a denarius. 10 And when the first came, they supposed that they would receive more; yet they too received a denarius.
11 “But when they received it, they began to grumble against the master of the house, 12 saying, ‘These last guys did one hour, and you’ve made them equal to us, who bore the burden and scorching heat of the day!’
13 “But answering, he said to one of them, ‘Friend, I’m doing you no wrong. Didn’t you agree with me on a denarius? 14 Take what is yours and go. But I want to give this last guy the same as you. 15 Am I not permitted to do what I want with what belongs to me? Or is your eye evil because I am good?’
16 “So the last will be first, and the first last.”
Tree of Life (TLV) Translation of the Bible. Copyright © 2015 by The Messianic Jewish Family Bible Society.