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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
New King James Version (NKJV)
Version
Psalm 88

A Prayer for Help in Despondency

A Song. A Psalm of the sons of Korah. To the Chief Musician. Set to “Mahalath Leannoth.” A [a]Contemplation of (A)Heman the Ezrahite.

88 O Lord, (B)God of my salvation,
I have cried out day and night before You.
Let my prayer come before You;
[b]Incline Your ear to my cry.

For my soul is full of troubles,
And my life (C)draws near to the grave.
I am counted with those who (D)go[c] down to the pit;
(E)I am like a man who has no strength,
[d]Adrift among the dead,
Like the slain who lie in the grave,
Whom You remember no more,
And who are cut off from Your hand.

You have laid me in the lowest pit,
In darkness, in the depths.
Your wrath lies heavy upon me,
And You have afflicted me with all (F)Your waves. Selah
(G)You have [e]put away my acquaintances far from me;
You have made me an abomination to them;
(H)I am shut up, and I cannot get out;
My eye wastes away because of affliction.

(I)Lord, I have called daily upon You;
I have stretched out my hands to You.
10 Will You work wonders for the dead?
Shall [f]the dead arise and praise You? Selah
11 Shall Your lovingkindness be declared in the grave?
Or Your faithfulness in the place of destruction?
12 Shall Your wonders be known in the dark?
And Your righteousness in the land of forgetfulness?

13 But to You I have cried out, O Lord,
And in the morning my prayer comes before You.
14 Lord, why do You cast off my soul?
Why do You hide Your face from me?
15 I have been afflicted and ready to die from my youth;
I suffer Your terrors;
I am distraught.
16 Your fierce wrath has gone over me;
Your terrors have [g]cut me off.
17 They came around me all day long like water;
They engulfed me altogether.
18 (J)Loved one and friend You have put far from me,
And my acquaintances into darkness.

Psalm 91-92

Safety of Abiding in the Presence of God

91 He (A)who dwells in the secret place of the Most High
Shall abide (B)under the shadow of the Almighty.
(C)I will say of the Lord, “He is my refuge and my fortress;
My God, in Him I will trust.”

Surely (D)He shall deliver you from the snare of the [a]fowler
And from the perilous pestilence.
(E)He shall cover you with His feathers,
And under His wings you shall take refuge;
His truth shall be your shield and [b]buckler.
(F)You shall not be afraid of the terror by night,
Nor of the arrow that flies by day,
Nor of the pestilence that walks in darkness,
Nor of the destruction that lays waste at noonday.

A thousand may fall at your side,
And ten thousand at your right hand;
But it shall not come near you.
Only (G)with your eyes shall you look,
And see the reward of the wicked.

Because you have made the Lord, who is (H)my refuge,
Even the Most High, (I)your dwelling place,
10 (J)No evil shall befall you,
Nor shall any plague come near your dwelling;
11 (K)For He shall give His angels charge over you,
To keep you in all your ways.
12 In their hands they shall [c]bear you up,
(L)Lest you [d]dash your foot against a stone.
13 You shall tread upon the lion and the cobra,
The young lion and the serpent you shall trample underfoot.

14 “Because he has set his love upon Me, therefore I will deliver him;
I will [e]set him on high, because he has (M)known My name.
15 He shall (N)call upon Me, and I will answer him;
I will be (O)with him in trouble;
I will deliver him and honor him.
16 With [f]long life I will satisfy him,
And show him My salvation.”

Praise to the Lord for His Love and Faithfulness

A Psalm. A Song for the Sabbath day.

92 It is (P)good to give thanks to the Lord,
And to sing praises to Your name, O Most High;
To (Q)declare Your lovingkindness in the morning,
And Your faithfulness every night,
(R)On an instrument of ten strings,
On the lute,
And on the harp,
With harmonious sound.
For You, Lord, have made me glad through Your work;
I will triumph in the works of Your hands.

(S)O Lord, how great are Your works!
(T)Your thoughts are very deep.
(U)A senseless man does not know,
Nor does a fool understand this.
When (V)the wicked [g]spring up like grass,
And when all the workers of iniquity flourish,
It is that they may be destroyed forever.

(W)But You, Lord, are on high forevermore.
For behold, Your enemies, O Lord,
For behold, Your enemies shall perish;
All the workers of iniquity shall (X)be scattered.

10 But (Y)my [h]horn You have exalted like a wild ox;
I have been (Z)anointed with fresh oil.
11 (AA)My eye also has seen my desire on my enemies;
My ears hear my desire on the wicked
Who rise up against me.

12 (AB)The righteous shall flourish like a palm tree,
He shall grow like a cedar in Lebanon.
13 Those who are planted in the house of the Lord
Shall flourish in the courts of our God.
14 They shall still bear fruit in old age;
They shall be [i]fresh and [j]flourishing,
15 To declare that the Lord is upright;
(AC)He is my rock, and (AD)there is no unrighteousness in Him.

Numbers 13:1-3

Spies Sent into Canaan(A)

13 And the Lord spoke to Moses, saying, (B)“Send men to spy out the land of Canaan, which I am giving to the children of Israel; from each tribe of their fathers you shall send a man, every one a leader among them.”

So Moses sent them (C)from the Wilderness of Paran according to the command of the Lord, all of them men who were heads of the children of Israel.

Numbers 13:21-30

21 So they went up and spied out the land (A)from the Wilderness of Zin as far as (B)Rehob, near the entrance of (C)Hamath. 22 And they went up through the South and came to (D)Hebron; Ahiman, Sheshai, and Talmai, the descendants of (E)Anak, were there. (Now Hebron was built seven years before Zoan in Egypt.) 23 (F)Then they came to the [a]Valley of Eshcol, and there cut down a branch with one cluster of grapes; they carried it between two of them on a pole. They also brought some of the pomegranates and figs. 24 The place was called the Valley of [b]Eshcol, because of the cluster which the men of Israel cut down there. 25 And they returned from spying out the land after forty days.

26 Now they departed and came back to Moses and Aaron and all the congregation of the children of Israel in the Wilderness of Paran, at (G)Kadesh; they brought back word to them and to all the congregation, and showed them the fruit of the land. 27 Then they told him, and said: “We went to the land where you sent us. It truly [c]flows with (H)milk and honey, (I)and this is its fruit. 28 Nevertheless the (J)people who dwell in the land are strong; the cities are fortified and very large; moreover we saw the descendants of (K)Anak there. 29 (L)The Amalekites dwell in the land of the South; the Hittites, the Jebusites, and the Amorites dwell in the mountains; and the Canaanites dwell by the sea and along the banks of the Jordan.”

30 Then (M)Caleb quieted the people before Moses, and said, “Let us go up at once and take possession, for we are well able to overcome it.”

Romans 2:25-3:8

Circumcision of No Avail

25 (A)For circumcision is indeed profitable if you keep the law; but if you are a breaker of the law, your circumcision has become uncircumcision. 26 Therefore, (B)if an uncircumcised man keeps the righteous requirements of the law, will not his uncircumcision be counted as circumcision? 27 And will not the physically uncircumcised, if he fulfills the law, (C)judge you who, even with your [a]written code and circumcision, are a transgressor of the law? 28 For (D)he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh; 29 but he is a Jew (E)who is one inwardly; and (F)circumcision is that of the heart, (G)in the Spirit, not in the letter; (H)whose [b]praise is not from men but from God.

God’s Judgment Defended

What advantage then has the Jew, or what is the profit of circumcision? Much in every way! Chiefly because (I)to them were committed the [c]oracles of God. For what if (J)some did not believe? (K)Will their unbelief make the faithfulness of God without effect? (L)Certainly not! Indeed, let (M)God be [d]true but (N)every man a liar. As it is written:

(O)“That You may be justified in Your words,
And may overcome when You are judged.”

But if our unrighteousness demonstrates the righteousness of God, what shall we say? Is God unjust who inflicts wrath? (P)(I speak as a man.) Certainly not! For then (Q)how will God judge the world?

For if the truth of God has increased through my lie to His glory, why am I also still judged as a sinner? And why not say, (R)“Let us do evil that good may come”?—as we are slanderously reported and as some affirm that we say. Their [e]condemnation is just.

Matthew 18:21-35

The Parable of the Unforgiving Servant

21 Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? (A)Up to seven times?”

22 Jesus said to him, “I do not say to you, (B)up to seven times, but up to seventy times seven. 23 Therefore the kingdom of heaven is like a certain king who wanted to settle accounts with his servants. 24 And when he had begun to settle accounts, one was brought to him who owed him ten thousand talents. 25 But as he was not able to pay, his master commanded (C)that he be sold, with his wife and children and all that he had, and that payment be made. 26 The servant therefore fell down before him, saying, ‘Master, have patience with me, and I will pay you all.’ 27 Then the master of that servant was moved with compassion, released him, and forgave him the debt.

28 “But that servant went out and found one of his fellow servants who owed him a hundred denarii; and he laid hands on him and took him by the throat, saying, ‘Pay me what you owe!’ 29 So his fellow servant fell down [a]at his feet and begged him, saying, ‘Have patience with me, and I will pay you [b]all.’ 30 And he would not, but went and threw him into prison till he should pay the debt. 31 So when his fellow servants saw what had been done, they were very grieved, and came and told their master all that had been done. 32 Then his master, after he had called him, said to him, ‘You wicked servant! I forgave you (D)all that debt because you begged me. 33 Should you not also have had compassion on your fellow servant, just as I had pity on you?’ 34 And his master was angry, and delivered him to the torturers until he should pay all that was due to him.

35 (E)“So My heavenly Father also will do to you if each of you, from his heart, does not forgive his brother [c]his trespasses.”

New King James Version (NKJV)

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.