Book of Common Prayer
5 1-3 Listen, God! Please, pay attention!
Can you make sense of these ramblings,
my groans and cries?
King-God, I need your help.
Every morning
you’ll hear me at it again.
Every morning
I lay out the pieces of my life
on your altar
and watch for fire to descend.
4-6 You don’t socialize with Wicked,
or invite Evil over as your houseguest.
Hot-Air-Boaster collapses in front of you;
you shake your head over Mischief-Maker.
God destroys Lie-Speaker;
Blood-Thirsty and Truth-Bender disgust you.
7-8 And here I am, your invited guest—
it’s incredible!
I enter your house; here I am,
prostrate in your inner sanctum,
Waiting for directions
to get me safely through enemy lines.
9-10 Every word they speak is a land mine;
their lungs breathe out poison gas.
Their throats are gaping graves,
their tongues slick as mudslides.
Pile on the guilt, God!
Let their so-called wisdom wreck them.
Kick them out! They’ve had their chance.
11-12 But you’ll welcome us with open arms
when we run for cover to you.
Let the party last all night!
Stand guard over our celebration.
You are famous, God, for welcoming God-seekers,
for decking us out in delight.
6 1-2 Please, God, no more yelling,
no more trips to the woodshed.
Treat me nice for a change;
I’m so starved for affection.
2-3 Can’t you see I’m black-and-blue,
beaten up badly in bones and soul?
God, how long will it take
for you to let up?
4-5 Break in, God, and break up this fight;
if you love me at all, get me out of here.
I’m no good to you dead, am I?
I can’t sing in your choir if I’m buried in some tomb!
6-7 I’m tired of all this—so tired. My bed
has been floating forty days and nights
On the flood of my tears.
My mattress is soaked, soggy with tears.
The sockets of my eyes are black holes;
nearly blind, I squint and grope.
8-9 Get out of here, you Devil’s crew:
at last God has heard my sobs.
My requests have all been granted,
my prayers are answered.
10 Cowards, my enemies disappear.
Disgraced, they turn tail and run.
10 1-2 God, are you avoiding me?
Where are you when I need you?
Full of hot air, the wicked
are hot on the trail of the poor.
Trip them up, tangle them up
in their fine-tuned plots.
3-4 The wicked are windbags,
the swindlers have foul breath.
The wicked snub God,
their noses stuck high in the air.
Their graffiti are scrawled on the walls:
“Catch us if you can!” “God is dead.”
5-6 They care nothing for what you think;
if you get in their way, they blow you off.
They live (they think) a charmed life:
“We can’t go wrong. This is our lucky year!”
7-8 They carry a mouthful of spells,
their tongues spit venom like adders.
They hide behind ordinary people,
then pounce on their victims.
9 They mark the luckless,
then wait like a hunter in a blind;
When the poor wretch wanders too close,
they stab him in the back.
10-11 The hapless fool is kicked to the ground,
the unlucky victim is brutally axed.
He thinks God has dumped him,
he’s sure that God is indifferent to his plight.
12-13 Time to get up, God—get moving.
The luckless think they’re Godforsaken.
They wonder why the wicked scorn God
and get away with it,
Why the wicked are so cocksure
they’ll never come up for audit.
14 But you know all about it—
the contempt, the abuse.
I dare to believe that the luckless
will get lucky someday in you.
You won’t let them down:
orphans won’t be orphans forever.
15-16 Break the wicked right arms,
break all the evil left arms.
Search and destroy
every sign of crime.
God’s grace and order wins;
godlessness loses.
17-18 The victim’s faint pulse picks up;
the hearts of the hopeless pump red blood
as you put your ear to their lips.
Orphans get parents,
the homeless get homes.
The reign of terror is over,
the rule of the gang lords is ended.
11 1-3 I’ve already run for dear life
straight to the arms of God.
So why would I run away now
when you say,
“Run to the mountains; the evil
bows are bent, the wicked arrows
Aimed to shoot under cover of darkness
at every heart open to God.
The bottom’s dropped out of the country;
good people don’t have a chance”?
4-6 But God hasn’t moved to the mountains;
his holy address hasn’t changed.
He’s in charge, as always, his eyes
taking everything in, his eyelids
Unblinking, examining Adam’s flesh and blood
inside and out, not missing a thing.
He tests the good and the bad alike;
if anyone cheats, God’s outraged.
Fail the test and you’re out,
out in a hail of firestones,
Drinking from a canteen
filled with hot desert wind.
7 God’s business is putting things right;
he loves getting the lines straight,
Setting us straight. Once we’re standing tall,
we can look him straight in the eye.
Your Life Is at Stake
4 1-2 Listen, friends, to some fatherly advice;
sit up and take notice so you’ll know how to live.
I’m giving you good counsel;
don’t let it go in one ear and out the other.
3-9 When I was a boy at my father’s knee,
the pride and joy of my mother,
He would sit me down and drill me:
“Take this to heart. Do what I tell you—live!
Sell everything and buy Wisdom! Forage for Understanding!
Don’t forget one word! Don’t deviate an inch!
Never walk away from Wisdom—she guards your life;
love her—she keeps her eye on you.
Above all and before all, do this: Get Wisdom!
Write this at the top of your list: Get Understanding!
Throw your arms around her—believe me, you won’t regret it;
never let her go—she’ll make your life glorious.
She’ll garland your life with grace,
she’ll festoon your days with beauty.”
10-15 Dear friend, take my advice;
it will add years to your life.
I’m writing out clear directions to Wisdom Way,
I’m drawing a map to Righteous Road.
I don’t want you ending up in blind alleys,
or wasting time making wrong turns.
Hold tight to good advice; don’t relax your grip.
Guard it well—your life is at stake!
Don’t take Wicked Bypass;
don’t so much as set foot on that road.
Stay clear of it; give it a wide berth.
Make a detour and be on your way.
16-17 Evil people are restless
unless they’re making trouble;
They can’t get a good night’s sleep
unless they’ve made life miserable for somebody.
Perversity is their food and drink,
violence their drug of choice.
18-19 The ways of right-living people glow with light;
the longer they live, the brighter they shine.
But the road of wrongdoing gets darker and darker—
travelers can’t see a thing; they fall flat on their faces.
Learn It by Heart
20-22 Dear friend, listen well to my words;
tune your ears to my voice.
Keep my message in plain view at all times.
Concentrate! Learn it by heart!
Those who discover these words live, really live;
body and soul, they’re bursting with health.
23-27 Keep vigilant watch over your heart;
that’s where life starts.
Don’t talk out of both sides of your mouth;
avoid careless banter, white lies, and gossip.
Keep your eyes straight ahead;
ignore all sideshow distractions.
Watch your step,
and the road will stretch out smooth before you.
Look neither right nor left;
leave evil in the dust.
God Is Love
7-10 My beloved friends, let us continue to love each other since love comes from God. Everyone who loves is born of God and experiences a relationship with God. The person who refuses to love doesn’t know the first thing about God, because God is love—so you can’t know him if you don’t love. This is how God showed his love for us: God sent his only Son into the world so we might live through him. This is the kind of love we are talking about—not that we once upon a time loved God, but that he loved us and sent his Son as a sacrifice to clear away our sins and the damage they’ve done to our relationship with God.
11-12 My dear, dear friends, if God loved us like this, we certainly ought to love each other. No one has seen God, ever. But if we love one another, God dwells deeply within us, and his love becomes complete in us—perfect love!
13-16 This is how we know we’re living steadily and deeply in him, and he in us: He’s given us life from his life, from his very own Spirit. Also, we’ve seen for ourselves and continue to state openly that the Father sent his Son as Savior of the world. Everyone who confesses that Jesus is God’s Son participates continuously in an intimate relationship with God. We know it so well, we’ve embraced it heart and soul, this love that comes from God.
To Love, to Be Loved
17-18 God is love. When we take up permanent residence in a life of love, we live in God and God lives in us. This way, love has the run of the house, becomes at home and mature in us, so that we’re free of worry on Judgment Day—our standing in the world is identical with Christ’s. There is no room in love for fear. Well-formed love banishes fear. Since fear is crippling, a fearful life—fear of death, fear of judgment—is one not yet fully formed in love.
19 We, though, are going to love—love and be loved. First we were loved, now we love. He loved us first.
20-21 If anyone boasts, “I love God,” and goes right on hating his brother or sister, thinking nothing of it, he is a liar. If he won’t love the person he can see, how can he love the God he can’t see? The command we have from Christ is blunt: Loving God includes loving people. You’ve got to love both.
7-10 When John’s disciples left to report, Jesus started talking to the crowd about John. “What did you expect when you went out to see him in the wild? A weekend camper? Hardly. What then? A sheik in silk pajamas? Not in the wilderness, not by a long shot. What then? A prophet? That’s right, a prophet! Probably the best prophet you’ll ever hear. He is the prophet that Malachi announced when he wrote, ‘I’m sending my prophet ahead of you, to make the road smooth for you.’
11-14 “Let me tell you what’s going on here: No one in history surpasses John the Baptizer; but in the kingdom he prepared you for, the lowliest person is ahead of him. For a long time now people have tried to force themselves into God’s kingdom. But if you read the books of the Prophets and God’s Law closely, you will see them culminate in John, teaming up with him in preparing the way for the Messiah of the kingdom. Looked at in this way, John is the ‘Elijah’ you’ve all been expecting to arrive and introduce the Messiah.
15 “Are you listening to me? Really listening?
Copyright © 1993, 2002, 2018 by Eugene H. Peterson