Book of Common Prayer
56 1-4 Take my side, God—I’m getting kicked around,
stomped on every day.
Not a day goes by
but somebody beats me up;
They make it their duty
to beat me up.
When I get really afraid
I come to you in trust.
I’m proud to praise God;
fearless now, I trust in God.
What can mere mortals do?
5-6 They don’t let up—
they smear my reputation
and huddle to plot my collapse.
They gang up,
sneak together through the alleys
To take me by surprise,
wait their chance to get me.
7 Pay them back in evil!
Get angry, God!
Down with these people!
8 You’ve kept track of my every toss and turn
through the sleepless nights,
Each tear entered in your ledger,
each ache written in your book.
9 If my enemies run away,
turn tail when I yell at them,
Then I’ll know
that God is on my side.
10-11 I’m proud to praise God,
proud to praise God.
Fearless now, I trust in God;
what can mere mortals do to me?
12-13 God, you did everything you promised,
and I’m thanking you with all my heart.
You pulled me from the brink of death,
my feet from the cliff-edge of doom.
Now I stroll at leisure with God
in the sunlit fields of life.
57 1-3 Be good to me, God—and now!
I’ve run to you for dear life.
I’m hiding out under your wings
until the hurricane blows over.
I call out to High God,
the God who holds me together.
He sends orders from heaven and saves me,
he humiliates those who kick me around.
God delivers generous love,
he makes good on his word.
4 I find myself in a pride of lions
who are wild for a taste of human flesh;
Their teeth are lances and arrows,
their tongues are sharp daggers.
5 Soar high in the skies, O God!
Cover the whole earth with your glory!
6 They booby-trapped my path;
I thought I was dead and done for.
They dug a mantrap to catch me,
and fell in headlong themselves.
7-8 I’m ready, God, so ready,
ready from head to toe,
Ready to sing, ready to raise a tune:
“Wake up, soul!
Wake up, harp! wake up, lute!
Wake up, you sleepyhead sun!”
9-10 I’m thanking you, God, out loud in the streets,
singing your praises in town and country.
The deeper your love, the higher it goes;
every cloud is a flag to your faithfulness.
11 Soar high in the skies, O God!
Cover the whole earth with your glory!
58 1-2 Is this any way to run a country?
Is there an honest politician in the house?
Behind the scenes you weave webs of deceit,
behind closed doors you make deals with demons.
3-5 The wicked crawl from the wrong side of the cradle;
their first words out of the womb are lies.
Poison, lethal rattlesnake poison,
drips from their forked tongues—
Deaf to threats, deaf to charm,
decades of wax built up in their ears.
6-9 God, smash their teeth to bits,
leave them toothless tigers.
Let their lives be buckets of water spilled,
all that’s left, a damp stain in the sand.
Let them be trampled grass
worn smooth by the traffic.
Let them dissolve into snail slime,
be a miscarried fetus that never sees sunlight.
Before what they cook up is half-done, God,
throw it out with the garbage!
10-11 The righteous will call up their friends
when they see the wicked get their reward,
Serve up their blood in goblets
as they toast one another,
Everyone cheering, “It’s worth it to play by the rules!
God’s handing out trophies and tending the earth!”
64 Listen and help, O God.
I’m reduced to a whine
And a whimper, obsessed
with feelings of doomsday.
2-6 Don’t let them find me—
the conspirators out to get me,
Using their tongues as weapons,
flinging poison words,
poison-tipped arrow-words.
They shoot from ambush,
shoot without warning,
not caring who they hit.
They keep fit doing calisthenics
of evil purpose,
They keep lists of the traps
they’ve secretly set.
They say to each other,
“No one can catch us,
no one can detect our perfect crime.”
The Detective detects the mystery
in the dark of the cellar heart.
7-8 The God of the Arrow shoots!
They double up in pain,
Fall flat on their faces
in full view of the grinning crowd.
9-10 Everyone sees it. God’s
work is the talk of the town.
Be glad, good people! Fly to God!
Good-hearted people, make praise your habit.
65 1-2 Silence is praise to you,
Zion-dwelling God,
And also obedience.
You hear the prayer in it all.
2-8 We all arrive at your doorstep sooner
or later, loaded with guilt,
Our sins too much for us—
but you get rid of them once and for all.
Blessed are the chosen! Blessed the guest
at home in your place!
We expect our fill of good things
in your house, your heavenly manse.
All your salvation wonders
are on display in your trophy room.
Earth-Tamer, Ocean-Pourer,
Mountain-Maker, Hill-Dresser,
Muzzler of sea storm and wave crash,
of mobs in noisy riot—
Far and wide they’ll come to a stop,
they’ll stare in awe, in wonder.
Dawn and dusk take turns
calling, “Come and worship.”
9-13 Oh, visit the earth,
ask her to join the dance!
Deck her out in spring showers,
fill the God-River with living water.
Paint the wheat fields golden.
Creation was made for this!
Drench the plowed fields,
soak the dirt clods
With rainfall as harrow and rake
bring her to blossom and fruit.
Snow-crown the peaks with splendor,
scatter rose petals down your paths,
All through the wild meadows, rose petals.
Set the hills to dancing,
Dress the canyon walls with live sheep,
a drape of flax across the valleys.
Let them shout, and shout, and shout!
Oh, oh, let them sing!
The Day of Atonement
16 1-2 After the death of Aaron’s two sons—they died when they came before God with strange fire—God spoke to Moses: “Tell your brother Aaron not to enter into the Holy of Holies, barging inside the curtain that’s before the Atonement-Cover on the Chest whenever he feels like it, lest he die, because I am present in the Cloud over the Atonement-Cover.
3-5 “This is the procedure for Aaron when he enters the Holy Place: He will bring a young bull for an Absolution-Offering and a ram for a Whole-Burnt-Offering; he will put on the holy linen tunic and the linen underwear, tie the linen sash around him, and put on the linen turban. These are the sacred vestments so he must bathe himself with water before he puts them on. Then from the Israelite community he will bring two male goats for an Absolution-Offering and a Whole-Burnt-Offering.
6-10 “Aaron will offer the bull for his own Absolution-Offering in order to make atonement for himself and his household. Then he will set the two goats before God at the entrance to the Tent of Meeting and cast lots over the two goats, one lot for God and the other lot for Azazel. He will offer the goat on which the lot to God falls as an Absolution-Offering. The goat on which the lot for Azazel falls will be sent out into the wilderness to Azazel to make atonement.
11-14 “Aaron will present his bull for an Absolution-Offering to make atonement for himself and his household. He will slaughter his bull for the Absolution-Offering. He will take a censer full of burning coals from the Altar before God and two handfuls of finely ground aromatic incense and bring them inside the curtain and put the incense on the fire before God; the smoke of the incense will cover the Atonement-Cover which is over The Testimony so that he doesn’t die. He will take some of the bull’s blood and sprinkle it with his finger on the front of the Atonement-Cover, then sprinkle the blood before the Atonement-Cover seven times.
15-17 “Next he will slaughter the goat designated as the Absolution-Offering for the people and bring the blood inside the curtain. He will repeat what he does with the bull’s blood, sprinkling it on and before the Atonement-Cover. In this way he will make atonement for the Holy of Holies because of the uncleannesses of the Israelites, their acts of rebellion, and all their other sins. He will do the same thing for the Tent of Meeting which dwells among the people in the midst of their uncleanness. There is to be no one in the Tent of Meeting from the time Aaron goes in to make atonement in the Holy of Holies until he comes out, having made atonement for himself, his household, and the whole community of Israel.
18-19 “Then he will come out to the Altar that is before God and make atonement for it. He will take some of the bull’s blood and some of the goat’s blood and smear it all around the four horns of the Altar. With his finger he will sprinkle some of the blood on it seven times to purify and consecrate it from the uncleannesses of the Israelites.
The Master’s Coming
13-14 And regarding the question, friends, that has come up about what happens to those already dead and buried, we don’t want you in the dark any longer. First off, you must not carry on over them like people who have nothing to look forward to, as if the grave were the last word. Since Jesus died and broke loose from the grave, God will most certainly bring back to life those who died in Jesus.
15-18 And then this: We can tell you with complete confidence—we have the Master’s word on it—that when the Master comes again to get us, those of us who are still alive will not get a jump on the dead and leave them behind. In actual fact, they’ll be ahead of us. The Master himself will give the command. Archangel thunder! God’s trumpet blast! He’ll come down from heaven and the dead in Christ will rise—they’ll go first. Then the rest of us who are still alive at the time will be caught up with them into the clouds to meet the Master. Oh, we’ll be walking on air! And then there will be one huge family reunion with the Master. So reassure one another with these words.
The World Is Not a Stage
6 “Be especially careful when you are trying to be good so that you don’t make a performance out of it. It might be good theater, but the God who made you won’t be applauding.
2-4 “When you do something for someone else, don’t call attention to yourself. You’ve seen them in action, I’m sure—‘playactors’ I call them—treating prayer meeting and street corner alike as a stage, acting compassionate as long as someone is watching, playing to the crowds. They get applause, true, but that’s all they get. When you help someone out, don’t think about how it looks. Just do it—quietly and unobtrusively. That is the way your God, who conceived you in love, working behind the scenes, helps you out.
Pray with Simplicity
5 “And when you come before God, don’t turn that into a theatrical production either. All these people making a regular show out of their prayers, hoping for fifteen minutes of fame! Do you think God sits in a box seat?
6 “Here’s what I want you to do: Find a quiet, secluded place so you won’t be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense his grace.
16-18 “When you practice some appetite-denying discipline to better concentrate on God, don’t make a production out of it. It might turn you into a small-time celebrity but it won’t make you a saint. If you ‘go into training’ inwardly, act normal outwardly. Shampoo and comb your hair, brush your teeth, wash your face. God doesn’t require attention-getting devices. He won’t overlook what you are doing; he’ll reward you well.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson