Book of Common Prayer
Trusting God for Help
For the director of music. To the tune of “The Dove in the Distant Oak.” A miktam [C perhaps “inscription”] of David when the Philistines ·captured [seized] him in Gath [C referring to the episode in 1 Sam. 21:10–15 or to an unrecorded event].
56 God, be ·merciful [gracious] to me because people are ·chasing [trampling; hounding; snapping at] me;
the battle has ·pressed [harrassed] me all day long.
2 My enemies have ·chased [trampled on; hounded; snapped at] me all day;
there are many proud people fighting me.
3 When I am afraid,
I will ·trust [have confidence in] you.
4 I praise God for his word.
I ·trust [have confidence in] God, so I am not afraid.
What can ·human beings [L flesh] do to me?
5 All day long they ·twist [find fault with] my words;
all their evil ·plans [or thoughts] are against me.
6 They ·wait [or attack; or strive]. They hide.
They watch my ·steps [L heels],
hoping to kill me.
7 God, do not let them escape;
·punish [L bring down] the ·foreign nations [peoples] in your anger.
8 You have ·recorded [recounted] my ·troubles [wanderings].
You have ·kept a list of my tears [L put my tears in your bottle].
Aren’t they in your records?
9 On the day I call for help, my enemies will ·be defeated [L turn back].
I know that God is on my side.
10 I praise God for his word to me;
I praise the Lord for his word.
11 I ·trust [have confidence] in God. I will not be afraid.
What can people do to me?
12 God, I must keep my ·promises [vows] to you.
I will give you my ·offerings to thank you [thank offerings],
13 because you have ·saved [protected] me from death.
You have kept ·me from being defeated [L my feet from falling].
So I will walk ·with [L in the presence of] God
in light ·among [of] the living.
A Prayer in Troubled Times
For the director of music. To the tune of “Do Not Destroy.” A miktam [C perhaps “inscription”] of David when he ·escaped [fled] from Saul in the cave [C likely a reference to 1 Sam. 22:1–5, but possibly 1 Sam. 24].
57 Be ·merciful [gracious] to me, God; be ·merciful [gracious] to me
because I ·come to you for protection [L seek refuge].
Let me ·hide [be protected; L seek refuge] under the shadow of your wings [Ruth 2:12; Matt. 23:37]
until the ·trouble [destruction] has passed.
2 I cry out to God Most High,
to the God who ·does everything for [fulfills his purpose for; or avenges] me.
3 He sends help from heaven and ·saves me [gives me victory].
He ·punishes [reproaches; scorns] those who ·chase [trample on; hound; snap at] me. ·
God sends me his ·love [loyalty] and ·truth [faithfulness].
4 I lie down among lions [C his enemies];
who are aflame for human prey.
Their teeth are like spears and arrows,
their tongues as sharp as swords.
5 God is ·supreme [exalted] over the ·skies [heavens];
his ·majesty [glory; C his manifest presence] ·covers [L is over] the earth.
6 They set a ·trap [net] for ·me [L my feet].
I am ·very worried [bowed down].
They dug a pit ·in my path [L before me],
but they fell into it themselves. ·
7 My heart is ·steady [steadfast; ready], God; my heart is ·steady [steadfast; ready].
I will sing and ·praise [play a psalm for] you.
8 Wake up, my ·soul [or glory].
Wake up, harp and lyre!
I will wake up the dawn.
9 Lord, I will ·praise [thank] you among the ·nations [peoples];
I will ·sing songs of praise about [play a psalm for] you to all the nations.
10 Your ·love [loyalty] ·reaches to [is greater than] the ·skies [heavens],
your ·truth [faithfulness] to the clouds.
11 God, you are ·supreme [exalted] above the ·skies [heavens].
Let your glory [C manifest presence] be over all the earth.
Unfair Judges
For the director of music. To the tune of “Do Not Destroy.” A miktam [C perhaps “inscription”] of David.
58 Do you ·rulers [or silent ones; or gods; C sometimes spiritual beings such as angels are called “gods” in the OT; 82:1] really say what is ·right [righteous]?
Do you judge people ·fairly [with integrity]?
2 No, in your heart you plan evil;
you ·think up [dispense] ·violent crimes [violence] in the land.
3 From ·birth [L the womb], evil people ·turn away [go astray] from God;
they wander off and tell lies ·as soon as they are born [L from the belly; C another word for the womb; 51:5].
4 They ·are [L have poison/venom] like ·poisonous [venomous] snakes,
like deaf cobras that ·stop [plug] up their ears
5 so they cannot hear the music of the snake charmer
no matter how ·well he plays [wisely/skillfully he enchants].
6 God, break the teeth in their mouths!
·Tear out [Uproot] the fangs of those lions, Lord!
7 Let them ·disappear [vanish] like water that flows away.
Let them ·be cut short like a broken arrow [L draw their arrows like they are cut off].
8 Let them be like ·snails [slugs] that ·melt [dissolve] as they move [C snails leave a slime as they move].
Let them be like a ·child born dead [stillborn] who never saw the sun.
9 His anger will blow them away alive
faster than burning thorns can heat a pot [C likely a reference to quick retribution].
10 ·Good [Righteous] people will be glad when they see ·him get even [vengeance].
They will wash their feet in the blood of the wicked [Is. 63:1–6; Rev. 14:19–20; 19:13–14].
11 Then people will say,
“There really are ·rewards [fruits] for ·doing what is right [the righteous].
There really is a God who judges the ·world [earth; land].”
A Prayer Against Enemies
For the director of music. A psalm of David.
64 God, listen to my complaint.
·I am afraid of my enemies;
protect my life from them [L Protect my life from the dread of my enemies].
2 Hide me from ·those who plan wicked things [L the secret plans/conspiracy of the wicked],
from that ·gang [mob; restless group] who does evil [Prov. 1:8–19].
3 They sharpen their tongues like swords
and ·shoot [aim] bitter words like arrows.
4 From their hiding places they shoot at ·innocent [blameless] people;
they shoot suddenly and are not afraid.
5 They encourage each other to do wrong.
They talk about setting traps,
·thinking [or saying] ·no one will [L who can…?] see them.
6 They plan wicked things and say,
“We have a perfect plan.”
The ·mind [L insides and the heart/mind] of human beings is ·hard to understand [L deep].
7 But God will shoot them with arrows;
they will suddenly be struck down.
8 Their own ·words [tongues] will ·be used against them [L make them stumble].
All who see them will shake their heads [C in amazement at their downfall].
9 Then everyone will fear God [Prov. 1:7].
They will tell what God has done,
and they will ·learn from [reflect on] what he has done.
10 ·Good [Righteous] people will be happy in the Lord
and will find ·protection [refuge] in him.
Let everyone who is ·honest [virtuous in heart] praise the Lord.
A Hymn of Thanksgiving
For the director of music. A psalm of David. A song.
65 God, ·you will be praised in Jerusalem [L praise is due/proper/ fitting to you in Zion; C the location of the Temple].
We will ·keep our promises [fulfill our vows] to you.
2 You ·hear [or answer] our prayers.
All ·people [L flesh] will come to you.
3 Our guilt ·overwhelms [overpowers] us,
but you ·forgive [wipe/blot out; make atonement for] our ·sins [transgressions].
4 ·Happy [Blessed] are the people you choose
and ·invite [L bring near] to stay in your court.
We are ·filled [satisfied] with good things in your house,
your holy Temple.
5 You answer us in amazing ways with ·vindication [victory; righteousness],
God our ·Savior [Victor].
People ·everywhere on [L of all the ends of] the earth
and ·beyond the sea [L the farthest seas] ·trust [have confidence in] you.
6 You ·made [established] the mountains by your strength;
you are ·dressed [girded; armed] in power.
7 You ·stopped [silence; calm] the roaring seas,
the roaring waves [C representing chaos],
and the ·uproar [tumult] of the ·nations [peoples].
8 Even those people at the ends of the earth fear your ·miracles [signs].
You are praised from ·where the sun rises [the east; L the gateways of the morning] to ·where it sets [the west; L evening].
9 You ·take care of [visit] the land and water it;
you make it very ·fertile [rich].
The ·rivers [channels] of God are full of water.
Grain grows because you make it grow.
10 You send rain to the plowed fields;
you ·fill the rows with water [level its ridges].
You soften the ground with rain,
and then you bless ·it with crops [its growth].
11 You ·give [L crown] the year ·a good harvest [L with your goodness/bounty],
and ·you load the wagons with many crops [L your wagon tracks/ruts drip with plenty].
12 The ·desert [wilderness] ·is covered [drips] with ·grass [pasturage]
and the hills with happiness.
13 The ·pastures [meadows] are ·full of [L clothed with] flocks,
and the valleys are ·covered [wrapped] with grain.
Everything shouts and sings for joy.
The Day of Cleansing
16 Now two of Aaron’s sons had died ·while offering incense to [L when they drew near to/approached] the Lord, and after that time the Lord spoke to Moses. 2 The Lord said to him, “Tell your brother Aaron that there are times when he cannot go ·behind [inside] the curtain ·into the Most Holy Place [L before the mercy seat/atonement cover; Ex. 25:17–22] where the Ark is. If he goes in when I appear in a cloud over the ·lid on the Ark [mercy seat; atonement cover], he will die.
3 “This is how Aaron may enter the Most Holy Place: Before he enters, he must offer a bull for a ·sin [or purification; 4:3] offering and a ·male sheep [ram] for a whole burnt offering [1:1–17]. 4 He must put on the holy linen inner robe [Ex. 28:39–41], with the linen underclothes [Ex. 28:42–43] next to his body. His belt will be the cloth belt [sash], and he will wear the linen turban. These are holy clothes, so he must bathe his body in water before he puts them on.
5 “Aaron must take from the ·people [L sons; children] of Israel two male goats for a sin [or purification; 4:3] offering and one ·male sheep [ram] for a burnt offering [1:1–17]. 6 Then he will offer the bull for the ·sin [or purification; 4:3] offering ·for himself to remove sins from him and his family so they will belong to the Lord [L to make atonement for him and for his family/house].
7 “Next Aaron will take the two goats and bring them before the Lord at the entrance to the Meeting Tent. 8 He will throw lots for the two goats—one will be for the Lord and the other for ·the goat that removes sin [T the scapegoat; L Azazel; C meaning uncertain; perhaps a geographical name]. 9 Then Aaron will take the goat that was chosen for the Lord by throwing the lot, and he will offer it as a ·sin [or purification; 4:3] offering. 10 The other goat, which was chosen by lot ·to remove the sin [T as the scapegoat; L for Azazel to make atonement], must be brought alive before the Lord. The priest will use it to perform the acts that remove Israel’s sin so they will belong to the Lord. Then this goat will be sent out into the ·desert [wilderness] ·as a goat that removes sin [T as the scapegoat; L to Azazel].
11 “Then Aaron will offer the bull as a ·sin [or purification; 4:3] offering for himself, ·to remove the sins from him and his family so they will belong to the Lord [L to make atonement for himself and his family]; he will ·kill [slaughter] the bull for the ·sin [or purification; 4:3] offering for himself. 12 Then he must take a pan full of burning coals from the altar before the Lord and two handfuls of sweet incense that has been ground into powder. He must bring it into the room ·behind [inside] the curtain. 13 He must put the incense on the fire before the Lord so that the cloud of incense will cover the ·lid [mercy seat; atonement cover; Ex. 25:17–22] on the ·Ark [Covenant; Treaty; L Testimony; Ex. 25:10]. Then when Aaron comes in, he will not die. 14 Also, he must take some of the blood from the bull and sprinkle it with his finger on the front of the ·lid [mercy seat; atonement cover]; with his finger he will sprinkle the blood seven times in front of the ·lid [mercy seat; atonement cover].
15 “Then Aaron must ·kill [slaughter] the goat of the ·sin [or purification; 4:3] offering for the people and bring its blood into the room ·behind [inside] the curtain. He must do with the goat’s blood as he did with the bull’s blood, sprinkling it on the ·lid [mercy seat; atonement cover] and in front of the ·lid [mercy seat; atonement cover]. 16 Because the ·people [L sons; children] of Israel have been unclean [C in a ritual sense], Aaron will ·perform the acts to make the Most Holy Place ready for service to the Lord [L make atonement for the sanctuary]. Then it will be clean from the sins and crimes of the ·Israelites [L sons/T children of Israel]. He must also do this for the Meeting Tent, because it stays in the middle of unclean people. 17 When Aaron makes ·the Most Holy Place ready for service to the Lord [L atonement for the sanctuary], no one is allowed in the Meeting Tent until he comes out. So Aaron will ·perform the acts to remove sins from [make atonement for] himself, his family, and all the ·people [assembly; crowd] of Israel, so they will belong to the Lord. 18 Afterward he will go out to the altar that is before the Lord and ·will make it ready for service to the Lord [make atonement for it]. Aaron will take some of the bull’s blood and some of the goat’s blood and put it on the ·corners [horns; Ex. 27:2] of the altar on all sides. 19 Then, with his finger, he will sprinkle some of the blood on the altar seven times to make the altar holy for the Lord and clean from all the sins of the Israelites.
The Lord’s Coming
13 Brothers and sisters, we ·want you to know [do not want you to be uninformed] about those ·Christians who have died [L who sleep; C a euphemism for death] so you will not ·be sad [grieve], as ·others [L the rest] who have no hope. 14 [L For] We believe that Jesus died and that he rose again. ·So, through him, God will raise with Jesus those who have died [or So God will bring with Jesus those who have died/L fallen asleep in him]. 15 What we tell you now is ·the Lord’s own message [L by the word of the Lord]. We who are ·living [still alive] when the Lord comes again will [L certainly; surely] not go before those who have ·already died [L fallen asleep]. 16 The Lord himself will come down from heaven with a loud ·command [or shout], ·with [or accompanied by; or preceded by] the voice of the archangel [C a leading or ruling angel; Dan. 10:13; Jude 9], and with the trumpet call of God. And ·those who have died believing [L the dead] in Christ will rise first [1 Cor. 15:51–57]. 17 After that, we who are ·still alive [or alive and are left] will be ·gathered [caught; taken] up with them in the clouds to meet the Lord in the air. And [L so; in this way] we will be with the Lord forever. 18 So ·encourage [comfort] each other with these words.
Jesus Teaches About Giving
6 “·Be careful! When you do good things, don’t do them [or Be careful not to do/parade your righteous deeds] in front of people to be ·seen [noticed] by them. If you do that, you will ·have no [lose the] reward from your Father in heaven.
2 “[L So] When you give to the poor, don’t be like the hypocrites. They blow trumpets [C either figuratively (“blow their own horn”) or literally, since trumpets sometimes announced public events] in the synagogues and on the streets so that people will see them and ·honor [admire] them. I tell you the truth, those hypocrites already have their full reward [C praise from people, rather than reward from God]. 3 So when you give to the poor, don’t let ·anyone know what you are [L your left hand know what your right hand is] doing. 4 Your giving should be done in ·secret [private]. Your Father can see what is done in ·secret [private], and he will reward you.
Jesus Teaches About Prayer(A)
5 “When you pray, don’t be like the hypocrites. They love to stand in the synagogues and on the street corners and pray so people will ·see [notice] them. I tell you the truth, they already have their full reward. 6 When you pray, you should go into your [private; inner] room and close the door and pray to your Father ·who cannot be seen [or who is in that secret place; or secretly; in private]. Your Father can see what is done in ·secret [private], and he will reward you.
Jesus Teaches About Worship
16 “When you fast [C giving up eating for spiritual purposes], don’t put on a ·sad [gloomy; somber] face like the hypocrites. They make their faces ·look sad [disheveled; disfigured; unattractive] to show people they are fasting. I tell you the truth, those hypocrites already have their full reward [v. 2]. 17 So when you fast [v. 16], ·comb your hair [L put oil on/anoint your head; C typical first century grooming] and wash your face. 18 Then people will not know that you are fasting, but your Father, ·whom you cannot see [who is hidden/in secret], will see you. Your Father sees what is done in ·secret [private], and he will reward you.
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