Book of Common Prayer
Psalm 120
A pilgrimage song.[a]
120 I cried out to the Lord when I was in trouble
(and he answered me):
2 “Lord, deliver me[b] from lying lips
and a dishonest tongue!”
3 What more will be given to you,
what more will be done to you,
you dishonest tongue?
4 Just this:[c] a warrior’s sharpened arrows,
coupled with burning coals from a wood[d] fire!
5 Oh, I’m doomed
because I have been an immigrant in Meshech,
because I’ve made my home among Kedar’s tents.
6 I’ve lived far too long
with people who hate peace.
7 I’m for peace,
but when I speak, they are for war.
Psalm 121
A pilgrimage song.
121 I raise my eyes toward the mountains.
Where will my help come from?
2 My help comes from the Lord,
the maker of heaven and earth.
3 God won’t let your foot slip.
Your protector won’t fall asleep on the job.
4 No! Israel’s protector
never sleeps or rests!
5 The Lord is your protector;
the Lord is your shade right beside you.
6 The sun won’t strike you during the day;
neither will the moon at night.
7 The Lord will protect you from all evil;
God will protect your very life.[e]
8 The Lord will protect you on your journeys—
whether going or coming—
from now until forever from now.
Psalm 122
A pilgrimage song. Of David.
122 I rejoiced with those who said to me,
“Let’s go to the Lord’s house!”
2 Now our feet are standing
in your gates, Jerusalem!
3 Jerusalem is built like a city
joined together in unity.
4 That is where the tribes go up—
the Lord’s tribes!
It is the law for Israel
to give thanks there to the Lord’s name,
5 because the thrones of justice are there—
the thrones of the house of David!
6 Pray that Jerusalem has peace:
“Let those who love you have rest.
7 Let there be peace on your walls;
let there be rest on your fortifications.”
8 For the sake of my family and friends,
I say, “Peace be with you, Jerusalem.”
9 For the sake of the Lord our God’s house
I will pray for your good.
Psalm 123
A pilgrimage song.
123 I raise my eyes to you—
you who rule heaven.
2 Just as the eyes of servants attend to their masters’ hand,
just as the eyes of a female servant attend to her mistress’ hand—
that’s how our eyes attend to the Lord our God
until he has mercy on us.
3 Have mercy on us, Lord! Have mercy
because we’ve had more than enough shame.
4 We’ve had more than enough mockery from the self-confident,
more than enough shame from the proud.
Psalm 124
A pilgrimage song. Of David.
124 If the Lord hadn’t been for us—
let Israel now repeat!—
2 if the Lord hadn’t been for us,
when those people attacked us
3 then they would have swallowed us up whole
with their rage burning against us!
4 Then the waters would have drowned us;
the torrent would have come over our necks;[f]
5 then the raging waters would have come over our necks!
6 Bless the Lord
because he didn’t hand us over
like food for our enemies’ teeth!
7 We escaped like a bird from the hunters’ trap;
the trap was broken so we escaped!
8 Our help is in the name of the Lord,
the maker of heaven and earth.
Psalm 125
A pilgrimage song.
125 The people who trust in the Lord
are like Mount Zion:
never shaken, lasting forever.
2 Mountains surround Jerusalem.
That’s how the Lord surrounds his people
from now until forever from now!
3 The wicked rod won’t remain
in the land given to the righteous
so that they don’t use their hands to do anything wrong.[g]
4 Lord, do good to people who are good,
to people whose hearts are right.
5 But as for those people who turn to their own twisted ways—
may the Lord march them off with other evildoers!
Peace be on Israel!
Psalm 126
A pilgrimage song.
126 When the Lord changed Zion’s circumstances for the better,
it was like we had been dreaming.
2 Our mouths were suddenly filled with laughter;
our tongues were filled with joyful shouts.
It was even said, at that time, among the nations,
“The Lord has done great things for them!”
3 Yes, the Lord has done great things for us,
and we are overjoyed.
4 Lord, change our circumstances for the better,
like dry streams in the desert waste!
5 Let those who plant with tears
reap the harvest with joyful shouts.
6 Let those who go out,
crying and carrying their seed,
come home with joyful shouts,
carrying bales of grain!
Psalm 127
A pilgrimage song. Of Solomon.
127 Unless it is the Lord who builds the house,
the builders’ work is pointless.
Unless it is the Lord who protects the city,
the guard on duty is pointless.
2 It is pointless that you get up early and stay up late,
eating the bread of hard labor
because God gives sleep to those he loves.
3 No doubt about it: children are a gift from the Lord;
the fruit of the womb is a divine reward.
4 The children born when one is young
are like arrows in the hand of a warrior.
5 The person who fills a quiver full with them is truly happy!
They won’t be ashamed when arguing with their enemies in the gate.
First meeting with Pharaoh
5 Afterward, Moses and Aaron went to Pharaoh and said, “This is what the Lord, Israel’s God, says: ‘Let my people go so that they can hold a festival for me in the desert.’”
2 But Pharaoh said, “Who is this Lord whom I’m supposed to obey by letting Israel go? I don’t know this Lord, and I certainly won’t let Israel go.”
3 Then they said, “The Hebrews’ God has appeared to us. Let us go on a three-day journey into the desert so we can offer sacrifices to the Lord our God. Otherwise, the Lord will give us a deadly disease or violence.”
4 The king of Egypt said to them, “Moses and Aaron, why are you making the people slack off from their work? Do the hard work yourselves!” 5 Pharaoh continued, “The land’s people are now numerous. Yet you want them to stop their hard work?”
6 On the very same day Pharaoh commanded the people’s slave masters and supervisors, 7 “Don’t supply the people with the straw they need to make bricks like you did before. Let them go out and gather the straw for themselves. 8 But still make sure that they produce the same number of bricks as they made before. Don’t reduce the number! They are weak and lazy, and that’s why they cry, ‘Let’s go and offer sacrifices to our God.’ 9 Make the men’s work so hard that it’s all they can do, and they can’t focus on these empty lies.”
10 So the people’s slave masters and supervisors came out and spoke to the people, “This is what Pharaoh says, ‘I’m not giving you straw anymore. 11 Go and get the straw on your own, wherever you can find it. But your work won’t be reduced at all.’” 12 So the people spread out all through the land of Egypt to gather stubble for straw. 13 The slave masters drove them hard and said, “Make sure you make the same daily quota as when you had the straw.” 14 The Israelite supervisors, whom Pharaoh’s slave masters had set over them, were also beaten and asked, “Why didn’t you produce the same number of bricks yesterday and today as you did before?”
15 Then the Israelite supervisors came and pleaded to Pharaoh, “Why do you treat your servants like this? 16 No straw is supplied to your servants, yet they say to us, ‘Make bricks!’ Look at how your servants are being beaten! Your own people are to blame!”
17 Pharaoh replied, “You are lazy bums, nothing but lazy bums. That’s why you say, ‘Let us go and offer sacrifices to the Lord.’ 18 Go and get back to work! No straw will be given to you, but you still need to make the same number of bricks.”
19 The Israelite supervisors saw how impossible their situation was when they were commanded, “Don’t reduce your daily quota of bricks.” 20 When they left Pharaoh, they met Moses and Aaron, who were waiting for them. 21 The supervisors said to them, “Let the Lord see and judge what you’ve done! You’ve made us stink in the opinion of Pharaoh and his servants. You’ve given them a reason to kill us.”
22 Then Moses turned to the Lord and said, “My Lord, why have you abused this people? Why did you send me for this? 23 Ever since I first came to Pharaoh to speak in your name, he has abused this people. And you’ve done absolutely nothing to rescue your people.”
God reassures Moses
6 The Lord replied to Moses, “Now you will see what I’ll do to Pharaoh. In fact, he’ll be so eager to let them go that he’ll drive them out of his land by force.”
20 Brothers and sisters, don’t be like children in the way you think. Well, be babies when it comes to evil, but be adults in your thinking. 21 In the Law it is written: I will speak to this people with foreign languages and foreigners’ lips, but they will not even listen to me this way,[a] says the Lord. 22 So then, tongues are a sign for those who don’t believe, not for those who believe. But prophecy is a sign for believers, not for those who don’t believe. 23 So suppose that the whole church is meeting and everyone is speaking in tongues. If people come in who are outsiders or unbelievers, won’t they say that you are out of your minds? 24 But if everyone is prophesying when an unbeliever or outsider comes in, they are tested by all and called to account by all. 25 The secrets of their hearts are brought to light. When that happens, they will fall on their faces and worship God, proclaiming out loud that truly God is among you!
26 What is the outcome of this, brothers and sisters? When you meet together, each one has a psalm, a teaching, a revelation, a tongue, or an interpretation. All these things must be done to build up the church. 27 If some speak in a tongue, then let two or at most three speak, one at a time, and someone must interpret. 28 However, if there is no interpreter, then they should keep quiet in the meeting. They should speak privately to themselves and to God. 29 In the case of prophets, let two or three speak and have the rest evaluate what is said. 30 And if some revelation comes to someone else who is sitting down, the first one should be quiet. 31 You can all prophesy one at a time so that everyone can learn and be encouraged. 32 The spirits of prophets are under the control of the prophets. 33 God isn’t a God of disorder but of peace. Like in all the churches of God’s people,
39 So then, brothers and sisters, use your ambition to try to get the gift of prophecy, but don’t prevent speaking in tongues. 40 Everything should be done with dignity and in proper order.
42 “As for whoever causes these little ones who believe in me to trip and fall into sin, it would be better for them to have a huge stone hung around their necks and to be thrown into the lake. 43 If your hand causes you to fall into sin, chop it off. It’s better for you to enter into life crippled than to go away with two hands into the fire of hell, which can’t be put out.[a] 45 If your foot causes you to fall into sin, chop it off. It’s better for you to enter life lame than to be thrown into hell with two feet.[b] 47 If your eye causes you to fall into sin, tear it out. It’s better for you to enter God’s kingdom with one eye than to be thrown into hell with two. 48 That’s a place where worms don’t die and the fire never goes out.[c] 49 Everyone will be salted with fire. 50 Salt is good; but if salt loses its saltiness, how will it become salty again? Maintain salt among yourselves and keep peace with each other.”
Copyright © 2011 by Common English Bible