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Book of Common Prayer

Daily Old and New Testament readings based on the Book of Common Prayer.
Duration: 861 days
Amplified Bible, Classic Edition (AMPC)
Version
Psalm 72

Psalm 72[a]

[A Psalm] for Solomon.

Give the king [knowledge of] Your [way of] judging, O God, and [the spirit of] Your righteousness to the king’s son [to control all his actions].

Let him judge and govern Your people with righteousness, and Your poor and afflicted ones with judgment and justice.

The mountains shall bring peace to the people, and the hills, through [the general establishment of] righteousness.

May he judge and defend the poor of the people, deliver the children of the needy, and crush the oppressor,

So that they may revere and fear You while the sun and moon endure, throughout all generations.

May he [Solomon as a type of King David’s greater Son] be like rain that comes down upon the mown grass, like showers that water the earth.

In [b]His [Christ’s] days shall the [uncompromisingly] righteous flourish and peace abound till there is a moon no longer.(A)

He [Christ] shall have dominion also from sea to sea and from the River [Euphrates] to the ends of the earth.(B)

Those who dwell in the wilderness shall bow before Him and His enemies shall lick the dust.

10 The kings of Tarshish and of the coasts shall bring offerings; the kings of Sheba and Seba shall offer gifts.

11 Yes, all kings shall fall down before Him, all nations shall serve Him.(C)

12 For He delivers the needy when he calls out, the poor also and him who has no helper.

13 He will have pity on the poor and weak and needy and will save the lives of the needy.

14 He will redeem their lives from oppression and fraud and violence, and precious and costly shall their blood be in His sight.

15 And He shall live; and to Him shall be given gold of Sheba; prayer also shall be made for Him and through Him continually, and they shall bless and praise Him all the day long.

16 There shall be abundance of grain in the soil upon the top of the mountains [the least fruitful places in the land]; the fruit of it shall wave like [the forests of] Lebanon, and [the inhabitants of] the city shall flourish like grass of the earth.

17 His name shall endure forever; His name shall continue as long as the sun [indeed, His name continues before the sun]. And men shall be blessed and bless themselves by Him; all nations shall call Him blessed!

18 Blessed be the Lord God, the God of Israel, Who alone does wondrous things!

19 Blessed be His glorious name forever; let the whole earth be filled with His glory! Amen and Amen!

20 The prayers of David son of Jesse are ended.

Psalm 119:73-96

73 Your hands have made me, cunningly fashioned and established me; give me understanding, that I may learn Your commandments.

74 Those who reverently and worshipfully fear You will see me and be glad, because I have hoped in Your word and tarried for it.

75 I know, O Lord, that Your judgments are right and righteous, and that in faithfulness You have afflicted me.(A)

76 Let, I pray You, Your merciful kindness and steadfast love be for my comfort, according to Your promise to Your servant.

77 Let Your tender mercy and loving-kindness come to me that I may live, for Your law is my delight!

78 Let the proud be put to shame, for they dealt perversely with me without a cause; but I will meditate on Your precepts.

79 Let those who reverently and worshipfully fear You turn to me, and those who have known Your testimonies.

80 Let my heart be sound (sincere and wholehearted and blameless) in Your statutes, that I may not be put to shame.

81 My soul languishes and grows faint for Your salvation, but I hope in Your word.

82 My eyes fail, watching for [the fulfillment of] Your promise. I say, When will You comfort me?

83 For I have become like a bottle [a wineskin blackened and shriveled] in the smoke [in which it hangs], yet do I not forget Your statutes.

84 How many are the days of Your servant [which he must endure]? When will You judge those who pursue and persecute me?(B)

85 The godless and arrogant have dug pitfalls for me, men who do not conform to Your law.

86 All Your commandments are faithful and sure. [The godless] pursue and persecute me with falsehood; help me [Lord]!

87 They had almost consumed me upon earth, but I forsook not Your precepts.

88 According to Your steadfast love give life to me; then I will keep the testimony of Your mouth [hearing, receiving, loving, and obeying it].

89 Forever, O Lord, Your word is settled in heaven [stands firm as the heavens].(C)

90 Your faithfulness is from generation to generation; You have established the earth, and it stands fast.

91 All [the whole universe] are Your servants; therefore they continue this day according to Your ordinances.(D)

92 Unless Your law had been my delight, I would have perished in my affliction.

93 I will never forget Your precepts, [how can I?] for it is by them You have quickened me (granted me life).

94 I am Yours, therefore save me [Your own]; for I have sought (inquired of and for) Your precepts and required them [as my urgent need].(E)

95 The wicked wait for me to destroy me, but I will consider Your testimonies.

96 I have seen that everything [human] has its limits and end [no matter how extensive, noble, and excellent]; but Your commandment is exceedingly broad and extends without limits [into eternity].(F)

Genesis 42:18-28

18 And Joseph said to them on the third day, Do this and live! I reverence and fear God.

19 If you are true men, let one of your brothers be bound in your prison, but [the rest of] you go and carry grain for those weakened with hunger in your households.

20 But bring your youngest brother to me, so your words will be verified and you shall live. And they did so.

21 And they said one to another, We are truly guilty about our brother, for we saw the distress and anguish of his soul when he begged us [to let him go], and we would not hear. So this distress and difficulty has come upon us.

22 Reuben answered them, Did I not tell you, Do not sin against the boy, and you would not hear? Therefore, behold, his blood is required [of us].

23 But they did not know that Joseph understood them, for he spoke to them through an interpreter.

24 And he turned away from them and wept; then he returned to them and talked with them, and took from them Simeon and bound him before their eyes.

25 Then [privately] Joseph commanded that their sacks be filled with grain, every man’s money be restored to his sack, and provisions be given to them for the journey. And this was done for them.

26 They loaded their donkeys with grain and left.

27 And as one of them opened his sack to give his donkey fodder at the lodging place, he caught sight of his money; for behold, it was in his sack’s mouth.

28 And he said to his brothers, My money is restored! Here it is in my sack! And their hearts failed them and they were afraid and turned trembling one to another, saying, What is this that God has done to us?

1 Corinthians 5:9-6:8

I wrote you in my [previous] letter not to associate [closely and habitually] with unchaste (impure) people—

10 Not [meaning of course that you must] altogether shun the immoral people of this world, or the greedy graspers and cheats and thieves or idolaters, since otherwise you would need to get out of the world and human society altogether!

11 But now I write to you not to associate with anyone who bears the name of [Christian] brother if he is known to be guilty of immorality or greed, or is an idolater [whose soul is devoted to any object that usurps the place of God], or is a person with a foul tongue [railing, abusing, reviling, slandering], or is a drunkard or a swindler or a robber. [No] you must not so much as eat with such a person.

12 What [business] of mine is it and what right have I to judge outsiders? Is it not those inside [the church] upon whom you are to pass disciplinary judgment [passing censuring sentence on them as the facts require]?

13 God alone sits in judgment on those who are outside. Drive out that wicked one from among you [expel him from your church].

Does any of you dare, when he has a matter of complaint against another [brother], to go to law before unrighteous men [men neither upright nor right with God, laying it before them] instead of before the saints (the people of God)?

Do you not know that the saints (the believers) will [one day] judge and govern the world? And if the world [itself] is to be judged and ruled by you, are you unworthy and incompetent to try [such petty matters] of the smallest courts of justice?

Do you not know also that we [Christians] are to judge the [very] angels and pronounce opinion between right and wrong [for them]? How much more then [as to] matters pertaining to this world and of this life only!

If then you do have such cases of everyday life to decide, why do you appoint [as judges to lay them before] those who [from the standpoint] of the church count for least and are without standing?

I say this to move you to shame. Can it be that there really is not one man among you who [in action is governed by piety and integrity and] is wise and competent enough to decide [the private grievances, disputes, and quarrels] between members of the brotherhood,

But brother goes to law against brother, and that before [Gentile judges who are] unbelievers [without faith or trust in the Gospel of Christ]?

Why, the very fact of your having lawsuits with one another at all is a defect (a defeat, an evidence of positive moral loss for you). Why not rather let yourselves suffer wrong and be deprived of what is your due? Why not rather be cheated (defrauded and robbed)?

But [instead it is you] yourselves who wrong and defraud, and that even your own brethren [by so treating them]!

Mark 4:1-20

Again Jesus began to teach beside the lake. And a very great crowd gathered about Him, so that He got into a ship in order to sit in it on the sea, and the whole crowd was at the lakeside on the shore.

And He taught them many things in parables (illustrations or comparisons put beside truths to explain them), and in His teaching He said to them:

Give attention to this! Behold, a sower went out to sow.

And as he was sowing, some seed fell along the path, and the birds came and ate it up.

Other seed [of the same kind] fell on ground full of rocks, where it had not much soil; and at once it sprang up, because it had no depth of soil;

And when the sun came up, it was scorched, and because it had not taken root, it withered away.

Other seed [of the same kind] fell among thorn plants, and the thistles grew and pressed together and utterly choked and suffocated it, and it yielded no grain.

And other seed [of the same kind] fell into good (well-adapted) soil and brought forth grain, growing up and increasing, and yielded up to thirty times as much, and sixty times as much, and even a hundred times as much as had been sown.

And He said, He who has ears to hear, let him be hearing [and let him [a]consider, and comprehend].

10 And as soon as He was alone, those who were around Him, with the Twelve [apostles], began to ask Him about the parables.

11 And He said to them, To you has been entrusted the mystery of the kingdom of God [that is, [b]the secret counsels of God which are hidden from the ungodly]; but for those outside [[c]of our circle] everything becomes a parable,

12 In order that they may [indeed] look and look but not see and perceive, and may hear and hear but not grasp and comprehend, [d]lest haply they should turn again, and it [[e]their willful rejection of the truth] should be forgiven them.(A)

13 And He said to them, Do you not discern and understand this parable? How then is it possible for you to discern and understand all the parables?

14 The sower sows the Word.

15 The ones along the path are those who have the Word sown [in their hearts], but when they hear, Satan comes at once and [by force] takes away the message which is sown in them.

16 And in the same way the ones sown upon stony ground are those who, when they hear the Word, at once receive and accept and welcome it with joy;

17 And they have no real root in themselves, and so they endure for a little while; then when trouble or persecution arises on account of the Word, they immediately are offended (become displeased, indignant, resentful) and they stumble and fall away.

18 And the ones sown among the thorns are others who hear the Word;

19 Then the cares and anxieties of the world and distractions of the age, and the pleasure and delight and false glamour and deceitfulness of riches, and the craving and passionate desire for other things creep in and choke and suffocate the Word, and it becomes fruitless.

20 And those sown on the good (well-adapted) soil are the ones who hear the Word and receive and accept and welcome it and bear fruit—some thirty times as much as was sown, some sixty times as much, and some [even] a hundred times as much.

Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation