Book of Common Prayer
Psalm 45
For the music leader. According to “The Lilies.” Of the Korahites. A maskil.[a] A love song.
45 A marvelous word has stirred my heart
as I mention my works to the king.
My tongue is the pen of a skillful scribe.
2 You are the most handsome of men;
grace has been poured out on your lips.
No wonder God has blessed you forever!
3 Strap on your sword, great warrior,
with your glory and grandeur.
4 Go and succeed in your grandeur!
Ride out on behalf of truth, humility, and righteousness!
Let your strong hand perform awesome deeds.[b]
5 Let the peoples fall beneath you.
May your sharp arrows pierce the hearts of the king’s enemies.
6 Your divine throne is eternal and everlasting.
Your royal scepter is a scepter of justice.
7 You love righteousness and hate wickedness.
No wonder God, your God, has anointed you
with the oil of joy more than all your companions!
8 All your clothes have the pleasing scent of myrrh, aloes, and cinnamon.
The music of stringed instruments coming from ivory palaces entertains you.
9 The royal princess is standing in your precious jewels; [c]
the queen stands at your right, dressed in the gold of Ophir.
10 Listen, daughter; pay attention, and listen closely!
Forget your people and your father’s house.
11 Let the king desire your beauty.
Because he is your master, bow down to him now.
12 The city of Tyre, the wealthiest of all,
will seek your favor with gifts, 13 with riches of every sort
for the royal princess, dressed in pearls,[d]
her robe embroidered with gold.
14 In robes of many colors, she is led to the king.
Her attendants, the young women servants following her,
are presented to you as well.
15 As they enter the king’s palace,
they are led in with celebration and joy.
16 Your sons, great king, will succeed your fathers;[e]
you will appoint them as princes throughout the land.
17 I will perpetuate your name from one generation to the next
so the peoples will praise you forever and always.
Psalm 47
For the music leader. A psalm of the Korahites.
47 Clap your hands, all you people!
Shout joyfully to God with a joyous shout!
2 Because the Lord Most High is awesome,
he is the great king of the whole world.
3 He subdues the nations under us,
subdues all people beneath our feet.
4 He chooses our inheritance for us:
the heights of Jacob, which he loves. Selah
5 God has gone up with a joyous shout—
the Lord with the blast of the ram’s horn.
6 Sing praises to God! Sing praises!
Sing praises to our king! Sing praises
7 because God is king of the whole world!
Sing praises with a song of instruction![a]
8 God is king over the nations.
God sits on his holy throne.
9 The leaders of all people are gathered
with the people of Abraham’s God
because the earth’s guardians belong to God;
God is exalted beyond all.
Psalm 48
A song. A psalm of the Korahites.
48 In the city belonging to our God,
the Lord is great and so worthy of praise!
His holy mountain 2 is a beautiful summit,
the joy of the whole world.
Mount Zion, in the far north,
is the city of the great king.
3 God is in its fortifications,
revealing himself as a place of safety.
4 Look: the kings assembled themselves,
advancing all together—
5 when they saw it, they were stunned;
they panicked and ran away frightened.
6 Trembling took hold of them right there—
like a woman giving birth,
7 or like the east wind when it smashes
the ships of Tarshish.
8 Just like we had heard,
now we’ve seen it for ourselves
in the city of the Lord of heavenly forces,
in the city of our God.
May God make it secure forever! Selah
9 We dwell on your faithful love, God,
in your temple.
10 Your praise, God, just like your reputation,
extends to the far corners of the earth.
Your strong hand is filled with righteousness.
11 Let Mount Zion be glad;
let the towns of Judah rejoice
because of your acts of justice!
12 Walk around Zion;
go all the way around it;
count its towers.
13 Examine its defenses closely;
tour its fortifications
so that you may tell future generations:
14 “This is God,
our God, forever and always!
He is the one who will lead us
even to the very end.”[b]
God’s covenant with Abram
15 After these events, the Lord’s word came to Abram in a vision, “Don’t be afraid, Abram. I am your protector.[a] Your reward will be very great.”
2 But Abram said, “Lord God, what can you possibly give me, since I still have no children? The head of my household is Eliezer, a man from Damascus.”[b] 3 He continued, “Since you haven’t given me any children, the head of my household will be my heir.”
4 The Lord’s word came immediately to him, “This man will not be your heir. Your heir will definitely be your very own biological child.” 5 Then he brought Abram outside and said, “Look up at the sky and count the stars if you think you can count them.” He continued, “This is how many children you will have.” 6 Abram trusted the Lord, and the Lord recognized Abram’s high moral character.
7 He said to Abram, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land as your possession.”
8 But Abram said, “Lord God, how do I know that I will actually possess it?”
9 He said, “Bring me a three-year-old female calf, a three-year-old female goat, a three-year-old ram, a dove, and a young pigeon.” 10 He took all of these animals, split them in half, and laid the halves facing each other, but he didn’t split the birds. 11 When vultures swooped down on the carcasses, Abram waved them off.
17 After the sun had set and darkness had deepened, a smoking vessel with a fiery flame passed between the split-open animals. 18 That day the Lord cut a covenant with Abram: “To your descendants I give this land, from Egypt’s river to the great Euphrates, 19 together with the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites, and the Jebusites.”
Christ’s service in the heavenly meeting tent
9 So then the first covenant had regulations for the priests’ service and the holy place on earth. 2 They pitched the first tent called the holy place. It contained the lampstand, the table, and the loaves of bread presented to God. 3 There was a tent behind the second curtain called the holy of holies. 4 It had the gold altar for incense and the chest containing the covenant, which was covered with gold on all sides. In the chest there was a gold jar containing manna, Aaron’s rod that budded, and the stone tablets of the covenant. 5 Above the chest there were magnificent winged creatures[a] casting their shadow over the seat of the chest, where sin is taken care of. Right now we can’t talk about these things in detail. 6 When these things have been prepared in this way, priests enter the first tent all the time as they perform their service. 7 But only the high priest enters the second tent once a year. He never does this without blood, which he offers for himself and for the sins the people committed in ignorance. 8 With this, the Holy Spirit is showing that the way into the holy place hadn’t been revealed yet while the first tent was standing. 9 This is a symbol for the present time. It shows that the gifts and sacrifices that are being offered can’t perfect the conscience of the one who is serving. 10 These are superficial regulations that are only about food, drink, and various ritual ways to wash with water. They are regulations that have been imposed until the time of the new order.
11 But Christ has appeared as the high priest of the good things that have happened. He passed through the greater and more perfect meeting tent, which isn’t made by human hands (that is, it’s not a part of this world). 12 He entered the holy of holies once for all by his own blood, not by the blood of goats or calves, securing our deliverance for all time. 13 If the blood of goats and bulls and the sprinkled ashes of cows made spiritually contaminated people holy and clean, 14 how much more will the blood of Jesus wash our consciences clean from dead works in order to serve the living God? He offered himself to God through the eternal Spirit as a sacrifice without any flaw.
Sabbath healing
5 After this there was a Jewish festival, and Jesus went up to Jerusalem. 2 In Jerusalem near the Sheep Gate in the north city wall is a pool with the Aramaic name Bethsaida. It had five covered porches, 3 and a crowd of people who were sick, blind, lame, and paralyzed sat there.[a] 5 A certain man was there who had been sick for thirty-eight years. 6 When Jesus saw him lying there, knowing that he had already been there a long time, he asked him, “Do you want to get well?”
7 The sick man answered him, “Sir,[b] I don’t have anyone who can put me in the water when it is stirred up. When I’m trying to get to it, someone else has gotten in ahead of me.”
8 Jesus said to him, “Get up! Pick up your mat and walk.” 9 Immediately the man was well, and he picked up his mat and walked. Now that day was the Sabbath.
10 The Jewish leaders said to the man who had been healed, “It’s the Sabbath; you aren’t allowed to carry your mat.”
11 He answered, “The man who made me well said to me, ‘Pick up your mat and walk.’”
12 They inquired, “Who is this man who said to you, ‘Pick it up and walk’?” 13 The man who had been cured didn’t know who it was, because Jesus had slipped away from the crowd gathered there.
14 Later Jesus found him in the temple and said, “See! You have been made well. Don’t sin anymore in case something worse happens to you.” 15 The man went and proclaimed to the Jewish leaders that Jesus was the man who had made him well.
16 As a result, the Jewish leaders were harassing Jesus, since he had done these things on the Sabbath. 17 Jesus replied, “My Father is still working, and I am working too.” 18 For this reason the Jewish leaders wanted even more to kill him—not only because he was doing away with the Sabbath but also because he called God his own Father, thereby making himself equal with God.
Copyright © 2011 by Common English Bible