Book of Common Prayer
37 (Of Dovid) Fret not thyself because of re’im (evildoers); neither have thou kina (jealousy, envy) of the workers of iniquity.
2 For they shall soon be cut down like the khatzir (grass), and wither as the green desheh (herb, plant).
3 Trust in Hashem, and do tov; so shalt thou dwell in the Eretz (land), ure’eh emunah (and thou be pastured securely).
4 Delight thyself also in Hashem, and He shall give thee the desires of thine lev.
5 Commit thy derech (road, way) unto Hashem; trust also in Him; and He shall bring it to pass.
6 And He shall bring forth thy tzedakah (righteousness) as the ohr (light), and thy mishpat (justice) as the tzohorayim (noonday).
7 Rest in Hashem, and wait patiently for Him; fret not thyself because of him who prospereth in his derech, because of the ish who bringeth wicked schemes to pass.
8 Cease from anger, and forsake chemah (wrath); fret not thyself in any wise to do rah.
9 For evildoers shall be cut off; but those that wait upon Hashem, they shall inherit the Eretz (land).
10 For yet a little while, and the rasha shall not be; yes, thou shalt watch his place, and he will not be.
11 But the anavim (meek ones) shall inherit Eretz; and shall delight themselves in rov shalom (great peace; see Psa 119:165).
12 The rasha plotteth against the tzaddik, and gnasheth upon him with his teeth.
13 Adonoi shall laugh at him, for He seeth that his yom is coming.
14 The resha’im have drawn out the cherev, and have bent their keshet, to cast down the oni (poor) and evyon (needy), and to slay such as be yishrei derech (upright ones on the road, that walk uprightly).
15 Their cherev shall enter into their own lev, and their keshatot (bows) shall be broken.
16 A little that a tzaddik hath is better than the riches of resha’im rabbim.
17 For the zero’ot (arms, powers) of the resha’im shall be broken; but Hashem upholdeth the tzaddikim.
18 Hashem knoweth the yamim of the temimim (blameless ones); and their nachalah (inheritance) shall be l’olahm (forever).
19 They shall not be put to shame in time of evil; and in the days of famine yisba’u (they shall be satisfied, enjoy plenty).
20 But the resha’im shall perish, and the oyvei Hashem (enemies of Hashem) shall be like the glory of the meadows; they shall disappear like ashan (smoke), they shall vanish.
21 The rasha borroweth, and repayeth not; but the tzaddik showeth chonen (generosity), and giveth.
22 For such as be blessed of Him shall inherit Eretz; and they that be cursed of Him shall be cut off.
23 The steps of a gever (man) konanu (are ordered, made firm) by Hashem and He delighteth in his derech.
24 Though he stumble, he shall not utterly fall; for Hashem upholdeth him with His yad (hand, power).
25 I have been na’ar (young), and now am old; yet I have not seen the tzaddik forsaken, nor his zera begging lechem.
26 He is ever chonen (generous, merciful; see verse 21), and lendeth; and his zera is blessed.
27 Depart from rah, and do tov; and dwell l’olahm (for evermore).
28 For Hashem loveth mishpat, and forsaketh not His chasidim; they are preserved l’olahm; but the zera resha’im shall be cut off.
29 The tzaddikim shall inherit Eretz, and dwell therein forever.
30 The mouth of the tzaddik speaketh chochmah, and his leshon uttereth mishpat.
31 The torat Elohav is in his lev; no steps of his shall slip.
32 The rashah lieth in wait to ambush the tzaddik, and seeketh to slay him.
33 Hashem will not leave him in his yad (hand, power), nor condemn him b’hishshafto (when he is judged, brought to trial).
34 Wait on Hashem, and be shomer over His Derech, and He shall exalt thee to inherit Eretz; when the resha’im are cut off, thou shalt see it.
35 I have seen the violently powerful rashah, spreading himself like an indigenous green tree.
36 Yet he passed away, and, hinei, he was no more; yes, I sought him, but he could not be found.
37 Mark the blameless man, and observe the yashar (upright); for the end of that ish is shalom.
38 But the poshe’im (rebels, transgressors) shall be made shmad together; the latter end [i.e., future] of the resha’im shall be cut off.
39 But the Teshu’at Tzaddikim is of Hashem; He is their ma’oz (stronghold, refuge) in the time of tzoros.
40 And Hashem helps them, and delivers them; He shall deliver them from the resha’im, and save them, because they take refuge in Him.
9 I saw Adonoi standing by the mizbe’ach; and He said, Strike the pillar capitals [of the heathen shrine], that the thresholds may shake; and smash them upon the heads of all; and I will slay the last of them with the cherev; he that fleeth of them shall not get away, and he that escapeth of them shall not be delivered.
2 Though they dig down to Sheol, thence shall Mine hand take them; though they climb up to Shomayim, thence will I bring them down;
3 And though they hide themselves in the summit of Carmel, I will search and take them out thence; and though they be hid from My sight in the bottom of the yam, thence will I command the nachash, and he shall bite them;
4 And though they go into golus (exile) before their enemies, thence will I command the cherev, and it shall slay them; and I will set Mine eyes upon them for rah, and not for tov.
5 And Adonoi Hashem HaTzva’os is He that toucheth the land, and it shall melt, and all that dwell therein shall mourn; and it shall rise up wholly like the Nile; and sink like the Nile of Mitzrayim.
6 It is He that buildeth his ma’alot (stairs) in Shomayim, and hath founded His aguddah (fitted together vault) over Eretz; He that calleth for the waters of the yam, and poureth them out upon the face of ha’aretz; Hashem Shmo.
7 Are ye not as children of Ethiopia unto Me, O Bnai Yisroel? saith Hashem. Have not I brought up Yisroel out of Eretz Mitzrayim? And the Pelishtim (Philistines) from Caphtor, and Aram from Kir?
8 Hinei, the eyes of Adonoi Hashem are upon the mamlachah hachatta’ah, and I will destroy it from off the face of ha’aretz; nevertheless I will not utterly destroy Bais Yaakov, saith Hashem.
9 For, hinei, I will command, and I will sift Bais Yisroel among all Goyim, like as grain is sifted in a sieve, yet shall not the least grain fall upon ha’aretz.
10 All the chatta’ei ami (sinners of My people) shall die by the cherev, which say, the ra’ah shall not overtake nor come to us.
8 And to the malach (angel) of the Kehillah in Smyrna, write: These things says HaRishon and HaAcharon, who became niftar (deceased) and had his histalkus (passing), and came back to Chayyim (Life): [YESHAYAH 44:6; 48:12]
9 I have da’as of your tzarah (Mt 24:15) and oni poverty)‖but you are oisher (rich)‖and the loshon hora of the ones making the claim and declaring themselves to be Bnei Brit, and are not [of the Brit Chadasha], but are a Shul [deluded by] Hasatan.
10 Have no pachad (terror) at all of the things you are about to suffer. Hinei, Hasatan is about to cast some of you into beit hasohar that you may be tested and you will have tzarah aseret yamim (ten days). Be ne’eman ad haMavet (faithful unto death), and I will give you the ateret HaChayyim (the diadem of Life). [DANIEL 1:12,14]
11 The one having [spiritual] ears, let him hear what the Ruach Hakodesh says to the Kehillot. The one who wins the nitzachon (victory) never will be hurt by the Mavet HaSheyni (the Second Death).
12 And to the malach (angel) of the Kehillah at Pergamum, write: These things says the one having the sharp two-edged cherev: [YESHAYAH 49:2]
13 I have da’as of where you make your ma’on (residence), where the kes (throne) of Hasatan is, and you hold fast to ha-Shem of me and did not make hakhchashah (denial) of my (Moshiach’s) emunah (faith), even in the days of Antipas my ed hane’eman (my faithful witness) who died alkiddush ha-Shem, killed among you as a martyr where Hasatan makes his ma’on (residence).
14 But I have a few things against you, because you have there ones holding to "the torah of Bil’am," who was teaching Balak to put a michshol (stumbling block) before Bnei Yisroel. [BAMIDBAR 31:16; 25:1-2]
15 So also you have ones eating okhel (food) sacrificed to elilim (idols) and who commit zenut (fornication). You also have ones holding the "torah of the Nicolaitans."
16 Likewise, therefore, make teshuva (repentance, turning from sin to G-d)! But if not, I am coming to you quickly and will war against them by the cherev of my mouth. [YESHAYAH 49:2]
17 The one having an ear let him hear what the Ruach Hakodesh says to the Kehillot. To the one who wins the nitzachon (victory), I will give him some of the Manna having been nistar (hidden), and I will give him an even levanah (a white stone) and upon it a Shem Chadash (New Name), of which no one has da’as, except the one receiving it. [TEHILLIM 78:24; YESHAYAH 62:2; 65:15; 56:5]
13 But oy to you, Sofrim and Perushim, tzevuim (hypocrites), for in front of Bnei Adam you shut the Malchut HaShomayim. You do not go in yourselves, and the ones entering, you do not permit to enter.
14 Oy to you, Sofrim and Perushim, tzevuim! You devour the batim of almanot and for the sake of chashuve (importance) appearance you make long tefillot; therefore your gezar din (verdict) will be more severe.
15 Oy to you, Sofrim and Perushim, tzevuim. You travel over the sea and the dry land for the giyyur (proselytization) of one proselyte; then, when he becomes one, you make him twice as much a son of Gehinnom as you.
16 Oy to you, morei derech ivrim (blind guides), the, ones saying, Whoever swears by the Beis Hamikdash, it is a worthless shevuah (oath): but whoever swears by the gold of the Beis Hamikdash, he is obligated.
17 Ivrim! (blind ones), for which is greater, the gold or the Beis Hamikdash which gives the gold its kedushah (holiness, sanctity)?
18 And whoever swears by the Mizbeach (altar), it is worthless; but whoever swears by the korban upon it, he is obligated.
19 Ivrim, blind ones, for which is greater, the korban or Mizbeach which gives the korban its kedushah (holiness, sanctity)?
20 Therefore, the one having sworn by the Mizbeach swears by it and everything upon it.
21 And the one having sworn by the Beis Hamikdash swears by it and by everything indwelling it.
22 And the one having sworn by Shomayim swears by the kes malchut of Hashem and by the One sitting upon the kes malchut.
23 Oy to you, Sofrim and Perushim, tzevuim, for you give maasros (tithe) of mint and dill and cumin, and you have neglected the matters of the Torah of greater consequence: mishpat, chesed, and emunah. These things it was necessary to do and those [others] not to neglect.
24 Morei derech ivrim (blind guides), the ones that strain out a gnat and swallow a camel.
25 Oy to you, Sofrim and Perushim, tzevuim, you cleanse the outside of the kos (cup) and the dish, but inside they are full of chamdanut (greed) and taavanut (lust).
26 Blind Parush, first cleanse the inside of the kos, that perhaps also the outside may become clean.
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